Dry: Yuan, Heng, Li, Zhen.
Vernacular divination symbolizes heaven: the early Yuan Dynasty, prosperity, harmony and chastity.
"Elephant" says: Heaven is healthy, and gentlemen are constantly striving for self-improvement.
The vernacular "Xiang Ci" says: Heaven goes round and round, never ending, and no one can stop it. A gentleman takes heaven as his teacher and stands on his own two feet.
Don't use the hidden dragon on the ninth day.
On the ninth day of the vernacular, the dragon was still lurking in the water, saving its strength and temporarily unable to play its role.
"Elephant" said: Don't use the hidden dragon, the sun is setting.
The vernacular "Xiang Ci" says: The dragon symbolizes Yang. "The dragon is still lurking in the water and can't play its role for the time being", because its position is the lowest and the sun's qi can't be emitted.
92, see the dragon in the field, see the adults.
In the vernacular, dragons appear on the ground, which is conducive to the emergence of respected and powerful people.
"Elephant" says: "See the dragon in the field", and be virtuous.
The vernacular "Xiang Ci" says: "There is a dragon on the ground", which shines on the earth like the sun, and everyone in the world generally benefits.
In 1993, gentlemen worked all day, and if they were late, they were completely blameless.
In the vernacular, a gentleman strives for self-improvement all day long and dares not slack off at night, so that he will turn defeat into victory even if he encounters danger.
"Elephant" said, "Work all day" and repeated these words.
The vernacular "Xiang Ci" says: "Strive for self-improvement all day long" because we must avoid repetition and dare not be careless.
94, or jump deep, not strange.
Vernacular 94, the dragon will either leap up or retreat to Yu Yuan, and it won't hurt.
"Elephant" said, "Or jump deep", and it's not strange to enter.
In the vernacular "Xiang Ci", it is said: "It is harmless for a dragon to leap or retreat from Yu Yuan", because it can assess the situation, so it is free to advance and retreat.
The ninth five-year plan is in the sky, just look at the adults.
In the vernacular "Ninth Five-Year Plan", dragonflies are high in the sky, which is conducive to the emergence of respected people.
"Elephant" says: "The flying dragon is in the sky", and so is Niu San.
The vernacular "Xiang Ci" says: "Dragonflies fly high in the sky", which means that a great man with high respect and position is bound to make a difference.
On the ninth day, Kang Long regretted it.
In the vernacular, dragonflies will regret when they reach the heights.
"Xiang" said: "Kang Long has regrets", and the benefits can't last long.
The vernacular "Xiang Ci" says that "when you reach a high level, you will regret it", because when things get to the extreme, you will go to your own opposite.
If you use nine, you will see a leaderless group, Ji.
As the saying goes, it is very auspicious that the dragon is unwilling to stand out.
"Xiang" said: "Use nine", Tiande can't take the lead.
The vernacular "Xiang Ci" said: "Use the image of nine", saying that although everything will be born tomorrow, it will not take the lead and will not take credit.
The second divination: Kun divination
Kun: Yuan, Heng, Li and Ma Zhizhen. A gentleman has friends, fans first, winners later and interests. Friends in the southwest, friends in the northeast. A Zhen Ji.
The vernacular Chinese "Kun Gua" symbolically indicates prosperity since the Yuan Dynasty. If it is as submissive as a mare, it is auspicious. When a gentleman is engaged in a career, although he doesn't know what to do at first, the result will be favorable. If you go to the southwest, you will get help from your friends. If you go to the southeast, you will lose the help of your friends. If the status quo is maintained, it is also auspicious.
"Xiang" said: the terrain is Kun, and the gentleman carries things with kindness.
The vernacular "Xiang Ci" says: Kun symbolizes the earth, and a gentleman should take the earth as an example, be broad-minded and inclusive.
On the sixth day, frost and ice.
On the sixth day of vernacular Chinese, the foot is frosted, the climate is getting cold, and ice and snow are coming.
"Xiang" said: "Frost is firm and ice is firm", and Yin begins to coagulate; Training leads to its path, and it is also difficult to ice.
The vernacular "Xiang Ci" said: "Frost is under your feet, the climate is getting colder, and ice and snow are coming", indicating that Yin Qi is beginning to condense; If this situation continues, it will inevitably usher in the season of ice and snow.
62, straight and big, not used to it? No shortcomings.
Vernacular 62, integrity, correctness and broadness, with such qualities, even if you don't study, you won't have a disadvantage.
"Xiang" said: The June 2 movement was pulled aside, "Don't learn? "No harm, tunnel light also.
The vernacular "Xiang Ci" says: If Liu Eryao changes, he always shows integrity. "Even if you don't study, there won't be any harm" because virtue is broad and inclusive.
Sixty-three, including Zhang Kejian, or from the king, no end.
Vernacular 63. If you are talented but not obvious, and assist the monarch, you will be able to do your duty and succeed.
"Xiang" said: "Including Zhang Kezhen" was also issued at that time; "Let's obey the king's orders." You will know a lot.
The vernacular "Xiang Ci" says: "Keeping a low profile and keeping a low profile" is to seize the opportunity to play. "If you help the monarch", you can show your talents and ambitions.
June 4th, bag, no regrets.
In the vernacular of June 4th, it means to tie the bag tightly, and you don't say anything or move. Although you can't get praise, you can avoid disaster.
"Xiang" says: "There is no blame for the package", so be careful not to do harm.
The vernacular "Xiangci" said: "Tightening the mouth of the bag, not saying anything, can avoid disaster", which shows that caution will not be harmful.
65. Huang Shang was born in Yuanji.
Vernacular, yellow clothes, the most auspicious.
"Elephant" says: "Huang Shang Yuanji", and the text is in the middle.
The vernacular "Xiangci" says: "Yellow clothes are the most auspicious", because yellow represents the middle, and it is of course auspicious to act according to the doctrine of the mean.
On the sixth day, the dragon fought in the wild, and the blood was mysterious yellow.
Vernacular six, Yin Qi is extremely prosperous, fighting with Yang Qi in the suburbs, and the consequences are unimaginable.
"Elephant" says: "The dragon fights in the wild", and its way is poor.
The vernacular "Xiang Ci" says: "Yin Qi is extremely prosperous, fighting with Yang Qi in the suburbs", which shows that Yin Qi has developed to the end.
Use number six, Li Yongzhen.
In the vernacular, "using six" is conducive to maintaining righteousness forever.
"Xiang" said: End a big one with six "eternal chastity".
The vernacular Xiangci takes "six" as the slogan, saying that "it is good to keep healthy qi forever", which means that yin will be transformed into yang when it reaches the extreme.
The third divination: stationing divination
Tun: Yuan, Heng, Li and Zhen; No, just build a date.
Vernacular "Tungua" symbolizes birth: early Yuan Dynasty, prosperity, harmony and chastity. Don't rush to develop, first of all, establish a monarch and build a country.
"Xiang" said: Yun Leitun, a gentleman saves.
The vernacular "Xiangci" says: the divination in the divination is that the earthquake (thunder) falls on the ridge (water) and the water appears on the thunder. The water on the floor means that it hasn't rained yet, so it is interpreted as a cloud. Dark clouds and thunder are signs of rain, so tungua symbolizes birth. It means that heaven and earth are at the beginning, and the country is at the beginning. A gentleman should devote all his talents to the cause of founding a country.
On the ninth day, Pan Huan, Li Juzhen and Li.
After nine days of vernacular, everything is difficult at the beginning, especially in the initial stage, and it is inevitable to linger, but as long as you can stand up, you can still make a difference.
"Xiang" said: Although Pan Huan, his ambition is the son of heaven. Cheap wins the hearts of the people.
Vernacular: Xiang Ci said: "Although I am hesitant, my ambition and behavior are pure. As long as you can make up your mind and go deep into the grassroots, you will still win the hearts of the people.
Sixty-two, chariots are like horses, and horses are like classes. When bandits marry bandits, women are not virtuous, and they are born ten years later.
"Xiang" said: the difficulty of 62 is to take advantage of it. "Ten years is a word" is not normal.
The vernacular "Xiang Ci" said: Liu Eryao's difficulties are caused by his masculine side. It is not normal to have children after ten years of marriage.
Sixty-three, that is, the main deer is settled, and there are several gentlemen in the forest. It is better to give up and be stingy.
When chasing deer, the deer fled into the forest because of the lack of guidance from the forest manager. If Mr. Wang still refuses to give up at this time and continues to follow rashly, disaster will inevitably happen.
"Elephant" says: "That is, Lu 'an" to follow the birds. If a gentleman gives up, he will be poor.
The vernacular "Xiang Ci" says: "Chasing deer lacks the guidance of forest managers", because the desire to catch deer is too urgent. A gentleman should give up in time, or there will be disaster or poverty.
On June 4, riding a horse, proposing marriage and going to Kyrgyzstan, there is no disadvantage.
In the vernacular, four horses are marching at different paces, but if you put it forward firmly, the result will be auspicious and smooth.
"Xiang" said: Seek and go, but be bright.
The vernacular "Xiang Ci" said: "It is wise to pursue unswervingly.
Use ointment in the ninth five-year plan, and be small and fierce.
In the Ninth Five-Year Plan, it is very dangerous to hoard wealth without paying attention to helping others. In that case, although it is possible to succeed in doing small things, it is bound to be dangerous to do big things.
"Xiang" said: "Tun its ointment", in fact, it is not light.
The vernacular "Xiang Ci" said: "I only hoard wealth for myself without paying attention to helping others." Even if such people want to make a difference, their prospects are not bright.
On the sixth day, the class rode on a horse and left in tears.
In the vernacular, the June 4th horse moved forward with different steps, caught in a dilemma, and shed tears.
"Xiang" said: "Blood and tears are like a ripple", how can it grow?
The vernacular "Xiang Ci" says: "Weeping, blood and tears", how can this situation last long?
The fourth divination: Menggua
Meng: Heng. I begged Meng Tong, and Meng Tong begged me; If you sue at the beginning, you will blaspheme again and again, and if you blaspheme, you will not sue. Li Zhen.
The vernacular "Menggua" symbolizes enlightenment: prosperous times. It's not what I want from children, but what children want from me. When they first asked me for advice, I would answer any questions. If I ask rude questions again and again, I won't answer them. Conducive to the right path.
"Xiang" said: the mountain spring comes out and covers it; Xiu De is the fruit of a gentleman.
The vernacular "Xiangci" said: "The divination in Menggua is on the mountain under the ridge (water), which is the appearance of spring water under the mountain. However, if you want to find the spring, you must try to find the location of the spring accurately, which means that you must first carry out enlightenment education. Only by being decisive can a gentleman cultivate good moral quality.
On the sixth day, I was confused, punished and shackled; I used to be stingy.
On the sixth day of vernacular Chinese, it is important to set an example for enlightenment education, just in case; If you don't concentrate on your studies, you will inevitably regret it in the future.
Item says: use punishment to correct the law.
The vernacular "Xiang Ci" says: The purpose of enlightenment education is to stand at attention and correct the law.
92. Beaumont, Kyrgyzstan. , hey; Subdivision's family.
Vernacular 92, surrounded by enterprising children, hopes to acquire knowledge, which is very auspicious. If you marry a new wife, it is also auspicious. Because of their desire for education and strong self-motivation, even children have been able to manage their families.
"Xiang" says: "Zi can be added", combining rigidity with softness.
The vernacular "Xiang Ci" said: "Because of the desire for education and strong self-motivation, even children have been able to manage their families." This is because of the combination of rigidity and softness, and the children have received a good enlightenment education.
63, without a woman, see Jin Fu, no bow, no friendship.
In the vernacular, you can't marry such a woman. She only has a beautiful husband in her heart, and she can't keep etiquette and moral integrity. It's no good marrying such a woman.
"Elephant" said "Don't bring girls", and the trip was not smooth.
The vernacular "Xiangci" said: "You can't marry this woman", which mainly means that this woman's behavior is not in line with etiquette, that is, this woman has not received a good enlightenment education.
June 4th, sleepy and stingy.
In the vernacular of June 4th, people are in trouble, which is not conducive to receiving enlightenment education, so ignorance leads to bad results.
"Elephant" said: "Being trapped and stingy" is far from reality.
The vernacular "Xiang Ci" says: "People are in a difficult situation, which is not conducive to receiving enlightenment education" because they alienate teachers with real talents and practical learning.
Six to five, Ji.
It is very auspicious for Mongolian children to ask their teachers for advice with an open mind.
"Elephant" said: "A child's good luck", it is obedient.
The vernacular "Xiangci" says: "It is very lucky for Mongolian children to ask their teachers for advice modestly", because Mongolian children adopt a humble attitude towards teachers. Children are modest, teachers are willing to teach, and the educational results are naturally more effective and of course more auspicious.
On the 9th, the attack on Mongolia was bad for Kou and good for Kou.
In vernacular Chinese, enlightenment education should be implemented as early as possible, aiming at children's shortcomings and people-oriented. Don't wait until the children's problems are completely exposed before going to education, but take preventive measures and carry out enlightenment education in advance.
"Elephant" says: "Use defense against the enemy", and you can go up and down smoothly.
The vernacular "Xiang Ci" says: "Enlightenment education should be early, people should be first, and children should be targeted at their shortcomings", because only in this way can teachers and children cooperate with each other and achieve the goal of saving lives and working together.
The fifth divination: Need divination
Needs: You Fu, Guang Heng, Zhen Ji, Li She's biography.
The vernacular "need to predict" symbolizes waiting: honesty and trustworthiness, aboveboard, everything will be smooth, the result of asking questions is auspicious, traveling abroad, crossing the river wide and smooth.
"Xiang" said: the cloud is above the sky, and it needs it; Gentlemen enjoy food and drinks.
The vernacular "Xiangci" says that the divination in "Virtual Gua" is the reappearance of water in the sky. Water vapor gathered in the sky and became a cloud, cloudy and cloudy, but it hasn't rained yet, so we need to wait; A gentleman needs to eat, drink and be merry at this time, that is, to accumulate strength while waiting.
On the ninth day, it is necessary to use a constant in the suburbs, no wonder.
On the ninth day of the vernacular, you must be persistent in waiting in the suburbs. If you wait patiently for a long time, there will be no harm.
"Xiang" said: "It needs to be in the suburbs", which is not difficult to do; ""use constancy, don't complain ",don't mess.
The vernacular "Xiang Ci" says: "Wait in the suburbs", which means that you can't take risks and rush forward; "Wait patiently for a long time, there will be no harm", which means that there is no deviation from the right path and the eternal truth of heaven and earth.
92. It needs to be in the sand. If it is small, it will eventually be good luck.
Waiting on the beach will be criticized by others, but waiting patiently will eventually be auspicious.
"Elephant" said: "It needs sand", and so does China; Although there are small words, the ending is not bad.
The vernacular "Xiang Ci" says: "Waiting on the beach", which shows that magnanimity is not impatient; Although criticized and accused, there will be good luck in the end.
93. You need to be in the mud to coach.
Vernacular 93, waiting in the mud, the robbers took the opportunity to arrive.
"Elephant" said: "A need in the mud" is also a disaster; Self-respect and prudence are invincible.
The vernacular "Xiang Ci" said: "Waiting in the mud" shows that the disaster is still outside and has not yet affected itself; Inviting robbers by yourself means that you should be careful everywhere to avoid danger.
June 4, need blood, from the point.
On June 4th, I waited in a pool of blood, accidentally fell into a deep hole and tried my best to escape.
"Elephant" said, "It needs blood", so listen to it.
The vernacular "Xiang Ci" says: "Waiting in a pool of blood", which shows that we must be calm, conform to the current situation and resign ourselves to fate before we can wait for a turn for the better.
Ninth Five-Year Plan, need to eat and drink, Zhen Ji.
In 1995, I prepared food and wine for guests, and the result was auspicious.
"Elephant" said: "Wine and food are auspicious", which is also righteousness.
The vernacular "Xiang Ci" says: "It is auspicious to prepare wine and dishes for guests", which shows that it is perfect at this time.
On the sixth day, I went into the cave and three uninvited guests came; Respect is ultimately auspicious.
On the sixth day, I fell into a cave and suddenly three guests came uninvited; Be respectful to them and you will get auspicious results in the end.
"Xiang" says, "If an unexpected guest comes, it's lucky to respect him". Although it is not in place, the loss is not great.
The vernacular "Xiang Ci" said: "Three unexpected guests came and treated each other respectfully and warmly, and finally they were rewarded", indicating that although they were in an inappropriate position at this time, they did not suffer heavy losses.
Sixth hexagram: litigation hexagram
Litigation: Fu Cong and Zhongji; Finally, it's better to look at adults than Dachuan.
Vernacular divination symbolizes litigation: this is because the virtue of honesty and trustworthiness is blocked, which is caused by inner fear. If you stick to the right path and be selfless, you will be lucky; It is dangerous to insist on fighting the lawsuit to the end. It will be good if there are respected and important people, but traveling abroad and crossing the Guanghe River will not be smooth sailing.
"Xiang" said: Heaven and man violate the line and sue; A gentleman begins with deeds.
The vernacular "Xiangci" says that the divination in the ancient divination is the representation of the sky on the water, while the divination is under the ridge (water). The sky turns from east to west, Jiang? The water of a hundred rivers flows from west to east, and the sky runs counter to the water, symbolizing that people are in court because of disagreement. Therefore, a gentleman should be far-sighted and eliminate the factors that may cause disputes from the beginning.
On the sixth day, do nothing; Small print is lucky in the end.
On the sixth day of vernacular, there will be a dispute soon; Although there will be some criticism and accusations, it is auspicious in the end.
"Xiang" said: "Nothing will be done", and the lawsuit cannot last long; Although "small words", its argument is also.
The vernacular "Xiang Ci" said: "I will soon fall into a dispute", indicating that the dispute with people must not last long, and we must never give in to each other and be deadlocked; Although "criticized by some people", it is still possible to distinguish right from wrong by putting facts and making sense.
In 1992, there was no lawsuit, but it was retired, with 300 households in the city.
In the vernacular, if you lose the lawsuit, you'd better run away and live in a small country with only 300 families, so as to avoid disaster.
"Xiang" said: "If you can't sue, you will return to China"; I have suffered a lot since the next lawsuit.
The vernacular Chinese "Xiang Ci" says: "If you lose the lawsuit, you should run back quickly" because of your low status. If you go to court with powerful people above, you will certainly fail, and disaster will befall you, but if you escape and avoid it, there will be no disaster.
63. Eat the old money, be sincere and complete, and finally be lucky; Or the king, nothing.
Vernacular 63, enjoy the original family business, eat and drink without worry, adhere to the right path, be careful of danger everywhere, and finally get good luck; If you help the king make contributions, you won't owe it to yourself after your success.
"Xiang" said that "eating old virtues" came from "Shangshu".
The vernacular "Xiang Ci" says: "Enjoy the ancestral business", which shows that as long as you obey your superiors, you can get auspicious results.
94. No lawsuit; Life in the future, Chongqing, a Zhen Ji.
1994, I lost the lawsuit, changed my mind after reflection, decided not to go to court, and saved my position, which is bound to get auspicious results.
"Xiang" said: "Life is restored, Chongqing", you can be safe.
The vernacular "Xiang Ci" said: "If you lose the lawsuit, look back and reflect carefully. I thought that "harmony is the most important thing", so I changed my mind, withdrew my complaint and withdrew from the dispute. It shows that there is nothing to lose by sticking to the right path and keeping my position.
Ninth Five-Year Plan, lawsuit, Yuanji.
In 1995, the lawsuit got a fair judgment and began to have good luck.
"Xiang" said: "Litigation, Yuanji", with Zhongzheng also.
The vernacular "Xiang Ci" said: "The lawsuit got a fair judgment and began to make good luck", indicating that it was in the middle position at this time and got a fair judgment from a big man.
On the ninth, it's still tin tape, and it will be three times in the end.
In the vernacular, because he won the lawsuit, the king accidentally gave him luxurious clothes decorated with belts, but he was stripped of several pieces in one day.
"Item" says: It is disrespectful to be served by litigation.
The vernacular "Xiang Ci" says: There is nothing to respect for winning a lawsuit and getting a reward.
Extended data:
The Book of Changes refers to Lianshan, Ghost Stories and Zhouyi. Among them, Lianshan and Guizang have been lost, and there is only Zhouyi in the world. ?
In "Twelve Years of Zuo Gong", King Chu Ling praised Zuo's leaning item: "Good history, good reading, can read three graves, five classics, eight articles and nine hills."
The Book of Changes is essentially a book about changes, which has long been used as "divination". Later generations know more about his philosophy, thus becoming a profound dialectical philosophical work. "Divination" is to predict the development of future events, and The Book of Changes is a book that summarizes the laws and theories of these predictions.
The Book of Changes is an outstanding representative of China culture. Vast, subtle and all-encompassing, it is also the source of Chinese civilization. Its content involves philosophy, politics, life, literature, art, science and many other fields. It is the first of the group classics and a classic of Confucianism and Taoism.
The Book of Changes understands and grasps the world from a holistic perspective, and holds that man and nature are an interactive organic whole. That is, "the unity of heaven and man." ? [1] The Book of Changes is divided into three parts, namely, Lianshan in the era of Emperor Wu of Han Dynasty, Tibet in the Zhou Dynasty and Zhouyi, which are called "Three Changes".
Huan Tan, a scholar in the Eastern Han Dynasty, said in the New Classics: "There are 80,000 words in Lianshan, and 4,300 words are collected in Tibet (Qin bamboo slips). Lianshan was hidden in Lantai and returned to Taibu. " After Wei and Jin Dynasties, the whereabouts of Lianshan and Guizang were unknown or were absorbed by Confucianism and Taoism as classics or lost, which became an eternal mystery in the cultural field of China.
On "Three Changes" Zhou Li "holds the method of three changes, one is easy to connect mountains, the other is easy to return to Tibet, and the third is Zhouyi, all of which have eight classics, and the other six classics are four". That is to say, in the Zhou Dynasty, three books, Lianshan Yi, Guizang Yi and Zhouyi, were easily controlled by fortune tellers to predict state affairs, military wars and sacrificial activities.
Reference source: Baidu Encyclopedia-Yijing