That is to say, practice lies in one's inner consciousness, not in the external environment.
This mountain has a high reputation, that mountain is very spiritual, this temple is very big, that temple is very solemn, and it has been searched everywhere, or the Dojo has been built into a Buddha or a Bodhisattva.
For example, where great men and emperors were born, they would be equal. The karma of their past lives and their own virtue, in fact, they were born anywhere, any family, can get such retribution.
Don't look at the mountains and sigh, catch the wind and catch the shadows. Whether you can become a Buddha or not depends entirely on your own heart, not your foreign minister.
When it comes to Lingshan, people associate it with which mountain it is. Invisible to our naked eyes, in another space? Wait a minute.
Bodhisattva wants to hear the truth, Buddhism is the truth, Buddhism is atheism, Buddhism is the universal truth, and Buddhism is the law of nature.
Don't give myths, this Lingshan refers to our own bodies, and now it belongs to borrowing fakes to fix the truth. Never run around and bump.
One simple thing in this practice is to meditate on the present. Changing your mind means putting it down.
Just like a hand, letting go is a palm, and clenching is a fist. Let go of your clenched fist. In other words, let go of the mentality of persistent separation and delusion, and let the mentality return to natural peace. Now is the time.
For example, fish want to find still water. It will never be found. If you stop, it is still water.
Practice is nothing more than this, nothing unusual, and no Buddha can achieve, achieve, become a Buddha, and prove the Tao. Here refers to the freedom of consciousness and choice, nothing more. Thoughts do not change with the external environment and are not confused by images. That's it.
Don't mistake what shape you are practicing, walking in the clouds, coming and going without a trace, or what you can see when you open your eyes. Don't do this.
If you have this phenomenon, please go to the hospital for an eye and psychiatric examination. We don't have this phenomenon in Buddhism.
No matter which Dojo you go to, there is only one real purpose, that is, to find a real good knowledge and ask them sincerely for the true meaning of Buddhism. This is the most critical.
We must seek really good knowledge. Can't blindly pursue, blindly take refuge in. Once you go astray, it's too late to regret it.
You should know that the goal of our spiritual practice is our inner heart, not our foreign minister, not mountains, towers, temples and efficacy, but our own spiritual experience.
You know, everything in the world, such as mountains, towers, temples and so on. It is expressed and expressed by the heart, not the heart born by the foreign minister, but everything born by the heart. So it is still the heart.
To get rid of all the troubles, we must first see through all the impermanence in the world. Nothing is eternal, because they are all images, and images are naturally impermanent.
Only by knowing the truth can we let go of our attachment to things and be happy. In the face of any situation, we must follow the fate, and never look at the mountains and sigh, catching the wind and catching the shadows.