Fan Wen: Only by opening a door for beggars can it be called "heaven"?
Since 2003, Hangzhou Library has been open to all readers
Fan Wen: Only by opening a door for beggars can it be called "heaven"?
Since 2003, Hangzhou Library has been open to all readers free of charge, including beggars and nearby migrant workers. /kloc-on 0/8, Shuqing Chu, the curator of the museum, said in the Weibo that "I have no right to refuse them to study in it, but you have the right to choose to leave." This article has been forwarded more than 5000 times, and the comments alone exceeded 1200. Many bloggers praised the curator for leaving a legacy for Peking University. The reporter contacted curator Chu, who declined the interview politely. Liu Lidong, director of the museum office, said, "Is this news? We have always felt that this is the responsibility of public libraries. " ?
For a long time, for vagrants and beggars, in addition to the government's unified assistance in extremely cold weather, there are always many folk people who lend them a helping hand (such as beautiful women feeding old beggars noodles, Wenzhou's "porridge shed" and so on. The mainstream people always pay attention to the vulnerable groups and help vagrants and beggars, which not only warms their bodies and minds, but also gives great comfort to the hearts of other public. ?
However, as a government agency, Hangzhou Library has been open to all readers, including beggars, for free since 2003, which is really rare. Therefore, it is natural to hear the admirable confession of curator Chu that "I have no right to refuse them to study in it, but you have the right to choose to leave". ?
If the above confession is regarded as how a public library treats beggars who are down and out, and how to give this special group of readers a proper attitude, then the surprise of the office director in the reporter's follow-up visit is undoubtedly the sublimation of the curator's confession, because in the director's view, it is normal for public libraries to open to all readers, including beggars, free of charge. No wonder this statement will attract the praise of many netizens. For example, respecting the equality of all beings is the way to truly enter a mature society. This curator deserves respect; Well done, everyone has the right to learn. The sun will not refuse to give them sunshine because of their status as beggars and scavengers; Scholar Xiong Peiyun also lamented: Hangzhou is really a beautiful city. Scenery, culture and life interest can't compare with Beijing and Shanghai. ?
Respecting every citizen's rights, putting people first, and making every citizen live a better and more dignified life are not only enshrined in the Constitution and laws, but also entered the work deployment and planning of governments at all levels, which is everyone's vision. However, in real life, such a humanistic concept, the minimum humanistic care and institutional care in a society ruled by law, is always a mere formality, or just hanging on the lips of some managers. Whenever the city meets the hygiene standards, carries out inspection and acceptance or holds festivals, these vagrants and beggars, who are seldom concerned at ordinary times, are always the first to bear the brunt, or are persuaded to leave the city or collectively transported to the wilderness. ?
Perhaps, due to the differences in economic and social development in different places and many other realities, it is still impossible for every huge group who lives on the streets and begs for a living for various reasons to live a decent and dignified life, and it is impossible to make institutional arrangements for people who care about vagrants and beggars as planned, as in many countries (for example, politicians take a day off every year to express their condolences to them; For example, mayors or candidates should also mix with beggars and experience life for themselves. However, just as the civilization and progress of a society depend on the joint efforts and promotion of many people, to improve and enhance the welfare of marginalized groups and vulnerable groups, including beggars, it is even more necessary for every unit and member of the whole society to start from me and start from scratch. ?
I always feel that a place where warm light makes people light up every day is called home. By the same token, a city that can open its doors to beggars, treat beggars as human beings, respect and at least guarantee their basic rights to subsistence and citizenship can be called a "paradise".
Test analysis: when I first saw this material, this sentence said, "I have no right to refuse them to study in it, but you have the right to choose to leave." Reminds me of what the police uncle often said in Hong Kong and Taiwan police films: You have the right to remain silent, but what you say next will be used as evidence in court. Therefore, curator Shuqing Chu has established a tall, serious and upright positive image in my mind. This sentence he said is no less than the sentence "tyrannical" said by the police uncle, which is very heavy.
I never think beggars and scavengers are special people or readers. All men are created equal, which was summed up by the ancients, telling us that there is no distinction between high and low. Of course, there is no difference between those who have gone in and those who can repent, but the people here do not include those extreme criminals. Therefore, everyone enjoys equal learning rights, which can be seen from the national policy of "nine-year compulsory education" in China.
Comments: material composition writing guidance 1. First, read: 1 Read the title. It is necessary to study the topic, define the scope of the exam and understand the writing requirements. 2 reading materials. Understand the content of the material roughly, understand the meaning initially, and be confident. Second, we should "analyze": analyzing reading materials is an essential step, which requires careful chewing, tasting, association and refining. Because "analysis material" is the key part of material composition, the following reading methods can be adopted: ① discovery method. Mainly used for materials with clear meaning and clear center. The goal of discovery is the central sentence of the material, the hint about the center in the title and the hint about the center in the material. After discovering these contents, we found a breakthrough, and our ideas can be based on this.
Make an idea. Mainly used for materials with a head and no tail or a tail and no head, such as continuation materials. The content of the idea, or the plot reasonably related to the material, or the discussion reasonably related to the material. The process of imagination is the divergence of thinking, so we should pay attention to the rationality of divergence. ③ induction. It is mainly used for one or more materials with clear meaning but no central sentence or prompt sentence. By summarizing its central meaning, the idea has a foothold. (4) refining. Mainly used to compare materials with opposite meanings. Extract the intention to be expressed in the material from positive and negative contrast, contradictory opposition and right and wrong opposition, and make a basis for conception. ⑤ Extraction method. It is mainly used for multi-stage materials, extracting part of the content needed for the topic from a series of materials that coexist with each other, and cleaning up writing clues accordingly. 6 find a way. Mainly used for figurative, connotative and symbolic materials. Through repeated appreciation and comparison, the metaphorical meaning, philosophy and viewpoints of the materials are evaluated, and then their corresponding opinions are formed.