[1] Foreword: On scientific understanding P2-because things are not exhausted in their purpose, but in their realization, the whole reality is not only the result, but the result and its production process; The purpose itself is a dead phase, just as the tendency is an empty impulse lacking reality; The result of nudity is to abandon the tendency of dead bodies. -Similarly, differences are rather the boundaries of things; Boundaries are the end of things, or boundaries make things no longer this thing. Therefore, it is much easier to explain the purpose or result like this and to distinguish and judge this system or that system than this kind of works at first glance. Because, actions like this are not in control of things, but always out of things; Instructions like this do not stay in things and forget things, but always grasp other things, and do not devote themselves to things, but stay in themselves. The simplest job is to judge a solid thing. The harder it is to understand it, the hardest thing is to combine the two and state it. [2]- He is not in his room, nor in his room, nor in his room. This is an unimaginable ending, although it is unimaginable. -Ebenso is a very good example. She is a father, who is a father, or she is a father, not a father. You can express it in a week or a result, in an hour or two, or in an hour. When you are with your father, you will feel very happy. When you are with him, you will feel happy. When you are with him, you will feel happy. This is Leicester, was Gehalt and Gediegenheit hat, zu beurteilen, schwerer, es zu fassen, Dasschwerste, Wasbeides Vereinigt, and they are Hervorzubringen. (Method, statement) [1]p3 At the beginning of culture, that is, when people just started to try to get rid of the immediacy of real life, they always started by acquiring knowledge about universal principles and viewpoints. Strive for the first step to achieve the general idea of the matter, and at the same time support or oppose it according to the reasons, understand its specific and rich content according to his regulations, and make an orderly statement and serious judgment on it. However, this initial cultural and educational work will soon give way to the seriousness of real life, because this seriousness makes people directly experience the thing itself; On the contrary, if the seriousness of the concept goes deep into things at the same time, such understanding and judgment will keep its due position in daily dialogue. [2] The Education and Health Organization has made great progress on substantive issues, and it needs to be further strengthened to realize this. This letter was written according to Premier Ma Chen's letter, in which he wrote that he also wrote that he wrote a letter in which he also wrote a paragraph. [1] P3 Only the real form of truth is the scientific system of truth. The purpose I believe in this book is to make philosophy close to the scientific form. -If philosophy achieves this goal, it can no longer be called love of knowledge (pay attention to the separation from tradition), but real knowledge (wirkliches wissen). Knowledge must be science, and this inherent inevitability stems from the nature of knowledge. In order to provide a satisfactory explanation for this, we must rely on the statement of philosophy itself. However, external inevitability, if we put aside the contingency of individuals and individual situations and understand it in a general form, is the same as internal inevitability, that is, external inevitability lies in the form of time showing its own development transition. Therefore, if we can reveal how philosophy rose into a scientific system in time, it will be the only real defense for those who try to make philosophy realize the goal of scientific system, because time will point out the inevitability of this goal and even realize it at the same time. [2] Gestalt can explain all scientific systems in The Truth of Being. Finally, I want to talk about his philosophy of life. He named his life wisdom and the crystallization of wisdom. This is an inner uncertainty, an inner wisdom, an inner essence and a philosophical essence. This is not a simple sentence, but a complete sentence, in the gestalt structure, just like what a person and a person do at a certain moment. This is a wise philosopher. He says he has a very good theory. He says he doesn't know how important this theory is. (Path) [1]P4[ Contemporary Culture]. . . Opposing, calm and step by step, not contemporary enthusiasm. )。 . . Once upon a time, people's paradise was full of infinitely rich thoughts and pictures. . . At that time, spiritual eyes must be forced to point to worldly things and stay in this world; It took a long time to convince people that the attention to real things called experience is beneficial and effective. -but now the priority seems to be just the opposite. People's eyes are so attached to worldly things that they have to spend the same effort to hold them high. [2] This is a theme about religious beliefs, religious beliefs and religious beliefs; As a goal, what is our goal? What's our goal? You can take him to the movies. On his last day in Lichfadden, he took part in a war; He said that in this case, your body will become better, because your body will become stronger. This is an ancient legend, it is an ancient legend. One of them, jene Klarheit, was diagnosed as a Ma Chen woman with congenital hypothyroidism, hyperthyroidism and hyperthyroidism during pregnancy and delivery. -He doesn't like dancing, because he looks like a clown on this festival. Esther's time is so short, just like a wanderer drinking a beer on the beach, or drinking a beer at the G 02 summit. On this day, the IST team defeated the Zu Er team. (analyzing modernity? Philosophy must try its best to avoid wanting to be inspired. This is an era of rich experience or lack of scientific knowledge. Wernur Dieerbauung said this. He said that their existence in Nebel and the significance of their existence were unreasonable. He chose this way and reported his findings to the Committee. But this philosophy was soon accepted by people. This attitude of giving up science, being self-sufficient and enjoying oneself is even less demanding, thinking that such an ignorant passion is superior to science. This kind of prophetic speech thinks itself to be in the center and deepest place, despises regulation and accuracy, and deliberately avoids concepts and inevitability, just like avoiding reflection that is said to exist only in the priority world. However, since there is a breadth of space, there is also a depth of space; Since there is a solid flame that spreads to the diversity of the limited world and has no power to gather them together, there is also a depth without content, which is manifested as pure power without extension. This immaterial depth is actually the same as shallowness. The power of the spirit can only be as strong as its external manifestation, and its depth can only be as deep as its expansion and intervention when it loses itself. Moreover, if this kind of conceptual substantive knowledge pretends to immerse its own characteristics in the essence and pretend to be engaged in truly sacred philosophical speculation, then this kind of knowledge itself hides the fact that it has not converted to God, just because it despises standards and regulations, so it sometimes allows the contingency of its content, and sometimes imposes it on God with its own arbitrariness. -because this spirit is completely devoted to the unrestrained enthusiasm in essence, they think that as long as they blind their self-awareness and give up their intellectuality, they belong to God, and God gives them wisdom in their sleep; But because of this, in fact, what they accept and produce in their sleep is nothing more than a dream. No one thinks this is a wise choice, such as Ma Chen, who thinks it is a wise choice. The prophet described me like this in his poems, described him like this in his poems, described him like this in his poems, described him like this in his poems, and described him like this in his poems. But there is a problem, a problem, a problem, a problem, a problem, a problem. Their souls are so powerful, their souls are so powerful, their souls are so powerful. -When he began to think about the essential characteristics of these people, he said he was like this. He said he was bald.-Please write your name below, please write your name below, and write your name below. You were like this at school, and you are like this now. (Hegel faced all problems) p 10 [1. Absolute is the concept of subject, which began with Einstein and his definition of legal system. All these are not subjects, but subjects. In this case, this view is wrong. -Now, there is a branch, which is a timetable, the longest time in this timetable, so the longest time in this institution, from 2008 to 2008, has not changed, but it is a fact, it is a fact, so this kind of intellectual's view is not correct, because they don't think they are smart people. (The key part after that) p 19 Only when the whole group is investigated under the uniqueness of this regulation can we think that every link has been fully or absolutely investigated. P2 1 It takes a lot of strength to keep the dead. . . It is a life that dares to accept death and live in it. Only when the spirit can preserve itself in absolute division can it win its authenticity. . . . Spirit is this kind of power, because it dares to face the negative things and stay there. P22 Modern people. . . Flow. . . Geistige Wesenheiten) The actual existence of P23 spirit, as the initial thing, is only directness or beginning, and the beginning is not a return to the beginning. Therefore, the direct practical factor is that this part of science is different from other parts of the stipulation. The whole process of P27 (mathematics that must be discussed) achievement is only a cognitive process and a cognitive means. -In philosophical knowledge, the formation of actual existence as actual existence is also different from the formation of essence or the inherent nature of things. But first, philosophical knowledge includes two kinds of formation, while mathematical knowledge only represents the formation of actual existence, that is, it only represents the formation of the existence of factual nature in cognition. Secondly, philosophical knowledge also combines these two special forming movements. The internal occurrence or formation process of an entity is an inseparable transition process to external things or actual existence or existence for others; On the other hand, the formation process of actual existence is essentially a process of restoring itself. P38 class. . . A noun, which exactly marks a concept, has been abandoned by people, while another noun, even if borrowed from a foreign language, makes the concept vague and sounds more profound, so it is loved by people. P40 The habit of thinking in images. . . On the contrary, another kind of thinking, that is, formal reasoning, is free from the content and proud of surpassing the content; Here, what we are really proud of is to give up this freedom, not to become the principle of arbitrarily mobilizing content, but to sink this freedom into the content and make the content move according to its own nature, that is, according to itself, so as to examine this movement. Because, to avoid disturbing the internal rhythm of the concept and not interfering with arbitrariness and wisdom gained from other places, such a golden mean itself is an essential link to pay attention to the concept. Introduction p56 Skepticism always regards the result as pure nothingness, but completely ignores it. This kind of nothingness is a concrete nothingness, and it is the nothingness [or negation] of that kind of thing that comes out as a result. But in fact, if nothingness is the nothingness of the result, then it is purely a real result; Therefore, it is a specific nothingness in itself, and it has a content. . . . Transition. . . Development process. . . P 122 self-awareness part ... (extremely important, the relationship between master and slave, stoicism, skepticism and sense of hardship. And pay attention to the path of its argument) p 144, so the sense of hardship is beyond these two schools. It combines pure thinking with individuality and maintains it, but it has not been upgraded to that kind of thinking. In it, individual consciousness and pure thinking are reconciled. P 168 law is law, because it is both a phenomenon and a concept. P 174 ... Natural feeling itself is a concept. P232 Rational self-awareness is realized through one's own activities ... Independent existence is not only free, but also self-dissolving. Independent entity. They realized that they were independent beings of these individuals, because they sacrificed their individuality and regarded this universal entity as their soul and essence. Moreover, it is because this universal thing is also the action of these individual things or the cause they create ... Intuitively ... this cosmic entity tells its cosmic language with the ethics, customs and laws of a country ... In a free country, rationality is truly realized. It is now a living spirit, in which the individual not only finds its expressed regulation or mission or its universal and individual essence, but also finds its own essence, and it has reached its regulation or mission. Therefore, the most wise people in ancient times once created such a motto: wisdom and virtue lie in living in line with their own national ethics and customs.