Dharma maker is the program of the world and the tool of all things. six
Lawmakers, set a point to stop the dispute. eight
Buddhist practitioners are afraid of violence; Method, so the points stop fighting also; Order, so it is a governor. nine
There is nothing wrong with power, nothing wrong with politics, and it is only a mistake to govern the country according to law. 10
There are laws to follow, laws to follow, laws to follow. The husband gives birth to the law, and the law-abiding person is also a minister, and the law is also for the people. This is called dazhi. 1 1
Land is the foundation of politics. 13
Courtesy, righteousness, honesty and shame, four dimensions of the country; If the four dimensions don't open, the country will die. 14
It is auspicious to legislate by regulating the people, but ominous to rule the country by law 16
Governing a big country is like cooking small and fresh. 17
Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural. 17
People are not afraid of death, why are they afraid of death? 19
Politicians are also just. 20
Rule by virtue is like Beichen, living in its place and surrounded by stars. 2 1
Politics is the Tao, punishment is the punishment, and people are free and shameless; Morality, courtesy, shame and dignity. 23
When I hear about a lawsuit, I'm still human, and I won't go to court. 24
If the name is irregular, the words are not smooth, and the words are not smooth. Words are not fluent, and happiness is not prosperous. If the joy is not prosperous, the punishment is not correct, and the people are helpless.
The father is the son, and the son is the father, straight in it. 27
This knife cuts bread and fingers. 28
Illegal king, not polite. 29
It is more chaotic to legislate for personal interests and argue with the law than impossible. 30
The great event of the country lies in respecting peace and honor. 32
Officials are impermanent and expensive, and the people have no final base. If you can mention it, you can mention it, if you can't, you can mention it, you can mention justice, and you can make personal grievances public. 34
Good people reward, violent people punish, and the country rules. 35
Killing thieves is not killing people. 36
For the way of the country, if you eat well and work hard, you will get credit, so if you have the ability, you will be rewarded and punished. 37
The king's government is in no hurry to catch thieves. 38
Where the public, so abandon private also. 40
Buddhist practitioners are not from the world, not from the earth, but from the world, which is in line with people's hearts. 4 1
Today, a rabbit went and a hundred people chased it. It is uncertain whether a rabbit can feed 100 people. When it came to indecision, Yao bowed his head again. What about everyone's situation? Rabbits are all over the city, but monkeys ignore them. If you don't want them, you're finished. The division has been made, although people are contemptible, it is indisputable. Therefore, the rule of the country and the world depends on separation. Forty two.
Officials don't care about personal relationships, and the law is ruthless. There is no distinction between up and down, only the law is lying. Forty-four
The law is too powerful to be private. 45
Those who have scales should not cheat, those who have measurements should not be short, and those who have statutes should not cheat. 46
The law must be obeyed, and it is illegal to settle it privately. 46
If you don't follow the rules, you can't go around. 48
The people are the most important, the country is the second, and the monarch is the light. Forty nine
People are the way, those who have constant production have perseverance, and those who have no constant production have no perseverance. 5 1
People are cured, but there is no cure. Fifty two
If you punish without teaching, the punishment will be numerous and the evil will be invincible; Teach without punishment, rape without punishment. 53
If the reward is not good, the sage will not get it; If the punishment is not good, the unscrupulous will not get it, and they will not stop. 54
Light is heavy, light is not coming, and heavy is not coming. This is called replacing punishment with punishment and replacing things with punishment. 55
So is the balance between law and state. 57
There is no hierarchy in punishment, from General Qing Xiang to Dr. Shu Ren, those who disobeyed the king's orders and violated the state ban and committed crimes died without forgiveness. 58
For the law, we must make it clear and easy to understand. 59
If you don't harm the law privately, treat it. 6 1
If the law doesn't work, just commit it from above. 6 1
The punishment is outspoken and powerful, and the reward is not personal. 62
Although killing is expensive, killing is also a punishment. 63
The failure of the law led to national chaos. 63
The law is not expensive, and the rope is not bent. 64
Those who serve the law are strong, those who serve the law are weak and the country is weak. 66
The state should have civil and military officials, and governance should be rewarded and punished. 67
Those who know the law are strong, and those who are slow are weak. Sixty-eight
It is better to reward than to believe, so that the people can benefit; Punishment is necessary, which makes people afraid of it. Sixty-nine
Don't avoid ministers after punishment, and reward the good without leaving Shu Ren. 7 1
Adhering to the law is the rule, and backing the law is chaos. Seventy two
A person's trajectory is like a law. 74
The law is as solid as ever, let the people know. 75
Equalize the rich and the poor in taxation. 77
Serve the temple in the past and pass it on to future generations. Seventy-eight
Ceremony, music, punishment and politics are not contradictory, so the king is ready. 79
The ceremony is no less than that of Shu Ren, and the punishment is no more than that of the doctor. 8 1
The new country punishes the light code, the country punishes the middle code and the country punishes the heavy code. 82
Listen to the prison case in five voices, seeking human feelings: first, listen, second, third, fourth, fifth. 83
There are additional penalties for using the Eight Monarchs' law to treat the country: first, discussing the monarch of relatives; second, discussing the monarchs of past dynasties; third, discussing the monarch of sages; fourth, discussing the monarch of ability; fifth, discussing the monarch of merit; sixth, discussing the monarch of nobility; seventh, discussing the monarch of diligence; and eighth, discussing the monarch of guests. 84
Five punishments go to three thousand, and the crime is greater than unfilial. 86
Reward and punishment must be arrogant. 88
The law regulates the people and the people obey when they are guilty. Eighty-nine
The law trusts the people. Eighty-nine
Those who are determined to be evil will not succeed, those who are evil first are particularly guilty, and those who are straight are light. 90
Not for killing people.
Punishment is not enough to change the atmosphere, and killing is not enough to prohibit rape. 93
If the law is sparse, the crime will leak, and if the crime leaks, the people will be embarrassed, and if it is light, it will be forbidden. 94
The world is not suffering from the impossible, but suffering from the law that must be done. 94
Punishment is 100, so be careful when killing people. 95
When the law is enforced, the country will be governed, and when the law is relaxed, the country will be in chaos. 96
Executive orders must be carried out, constitutional prohibitions must be observed, and people who can't govern the country have nothing. 97
There are two handles to governing the country: one is reward and the other is punishment. 98
Set and not commit, commit and punish. 100
Happiness should not be about things without happiness, and anger should not be about things without anger. 10 1
If punishment is known, so is evil. 102
Quasi-five-service punishment for rape 103
From beginning to end, it is not poor, changeable, flows around the four poles, and is not free from the law. 104
Madam jun and the world * * *, law also. 105
Punishment is a thing, an artifact of the country, and can't be dumb. 107
The criminal net is simple and simple.
National laws and regulations, as long as they are simple, can not be several crimes. Because there are many formats, it is impossible for officials to remember them all, which is even more treacherous. 109
The dead are non-renewable, so the usage must be kept simple. 1 10
The law is not my own law, but the law of the world. How can unscrupulous relatives want to scratch the evil law? 1 1 1
The essence of reward is to persuade good and punish evil. 1 13
The balance between law and state is also the standard of time. Weighing is so important and the criterion is so straight. 1 14
All outsiders, like themselves, follow this custom; Those who commit crimes against each other will be tried by law.
Among the five punishments, ten evils are particularly serious. 1 17
Morality is the foundation of politics and religion, and punishment is used by politics and religion. 1 19
Being a civil servant is not a relative. 1 19
Stone is based on enthusiasm and turns purity into profit; The law is based on enthusiasm and turns fools into wisdom. 12 1
Politics can't be lenient, leniency can slow people down, punishment can't be urgent, and urgency can make people disabled. 123
The political package is fierce and the law and order are lax. 124
The quick reward service will be persuaded again, and the quick penalty service will be punished again. 126
When borrowing money, profits are not allowed to be returned as capital, and profits are generated by law. 127
Good laws and regulations, self-correction of discipline. 129
Take the wealth of the world as the foundation of the world. 130
Give priority to changing customs and traditions and giving priority to legislation. 13 1
There is a good law in the world, a good law in one country, and a rule in one country. If it cannot be legislated, but everyone wants it, it is not enough. 132
Law is the greatest public in the world. 133
Don't reward others privately, and don't lynch and lose the laws of the country. 134
In terms of governance, it is said that it is to govern the heart, but in terms of things, it is said to be law-abiding. 135
If you are different, there will be resentment. 136
Seeing people's grievances without saying anything, knowing traitors without saying anything, can be parents for the people! 140
The proper use of severe punishment is the labor of love; A little difference is not the poison of love for work. 14 1
The rule of chaos in the world is not the rise and fall of a surname, but the sorrow and joy of all the people. 143
Therefore, I came out to be an official for the world, not for the monarch; For the people, not for a surname. The rise and fall of the world is not the rise and fall of a surname, but the sorrow and joy of the whole people. 144
There is a cure, and then there is a cure. 145
The more sparse and chaotic the law, the so-called impossible law. ..... The closer the law is, the chaos in the world is born in the law, so-called illegal. 147
The law of the family, not the law of the world. Three generations of laws, the world hides the world. You don't have to take all the benefits of Yamazawa, and the right to reward and punish is beyond doubt. You are not in court, and you are not in the grass. 149
The prohibition of the law and the king's position not being abolished are not the reasons for ruling. It's based on upright people's minds and thick customs. 150
There are theorems in the world, but there are no definite laws. 15 1
People who talk about the world must follow the public of the world, and the world is not a private name. 152
It's better to beg yourself than to beg yourself. 153
Good governance, the punishment is expensive first, then cheap; More important than expensive, lighter than cheap; Secrets are more expensive than cheap; Decided to be expensive and fake to be cheap. 154
Dun's filial piety attaches importance to human relations, Du's family attaches importance to wood, and there is a dispute of interests with the township party. 156
If there is an example, legislation must be made, and if there is a new example, an old one must be established. 158
The price is easy to pay and the redemption is limited. 159
To serve others with benevolence, no one refused. 16 1
Great benevolence rules the world, and great evil disturbs the world. 162
The sage's way makes the world have all kinds of feelings, and the world is governed by what it wants. 163
Litigation is inevitable and human feelings are inevitable. 164
Everyone is good, then the world is peaceful; Everyone is selfish, and the world is in chaos. 165
All laws have changed, and there is no ignorance; All cases have changed, but the atmosphere has never changed. 167
I denounced the bad law in ancient times, but if it is good, it is quite suitable for my teacher. 168
The state puts the rule of law first, and the rule of law focuses on compliance. If you can abide by it, there must be a legal system, and there must be a country after the legal system. 169
There is no punishment in a peaceful world. 170
The maker of law is the public instrument in the world. 17 1
The foundation of political reform lies in cultivating talents. 172
The reason why the country retired from Yuan Dynasty was established and the decree was made is because of a major principle of human survival and competition. 173
If there is law, it can't, and law is good, it can't wait. 174
The so-called constitutionalism is to divide the political power into several parts, and each part is independent. ..... The Constitution is a big machine, a machine to reconcile freedom and rule. 177
Constitutionalism is democratic politics. 178
Only by letting the people supervise the government will the government dare not relax. 179
There is only concrete freedom and concrete democracy in the world, but there is no abstract freedom and abstract democracy. 180
Let people talk, and the sky will not fall. 18 1
Speaking of civilization, the rule of law is important. 182
Mobilizing enthusiasm is the greatest democracy. 184
A good system can make bad people unable to act recklessly at will, while a bad system can make good people unable to do good things fully, or even go to the opposite side. 185
Democracy must be institutionalized and legalized, so that this system and law will not change because of the change of leaders, and will not change because of the change of leaders' views and attention. 186
The important thing to strengthen the legal system is education, and the fundamental problem is to educate people. 187
Both democracy and the legal system should be strengthened. 188
"One country, two systems" is feasible. This incident will arouse a good international response and provide an example for countries around the world to solve problems left over from history. 189