In the Tang Dynasty, there were Han immigrants from the Central Plains in Zhangzhou and Nanzhao, and later there were Hakka immigrants. Customs such as diet and daily life are different from those of local aborigines. After thousands of years of evolution and blending, coupled with Zhao 'an's proximity to the Chaoshan Plain in Guangdong Province, the folk customs have the same characteristics as Quancheng and Zhangzhou in southern Fujian, and some characteristics of Hakka in mountainous areas and eastern Guangdong. Folk custom has a simple and elegant side, but it is also mixed with some feudal, superstitious and backward colors.

After the founding of New China, with the establishment of the new system and the spread of cultural and scientific knowledge, some bad habits and stereotypes were gradually replaced by civilized and healthy new fashions.

During the Tang and Five Dynasties, Jiuhou Temple and Nanshan Temple were built in Zhao 'an. There were two climaxes in Guangjian Temple in the late Song Dynasty, late Ming Dynasty and early Qing Dynasty. In the early years of Kangxi in the Qing Dynasty, the fragrant flower monk school was formed. As the fragrant flower monk entered the temple of Taoist common god and contracted most of the folk Dojo run by Taoist or teachers, Taoism was strongly impacted and the spread of Buddhism expanded. The situation of "no temple, no Buddha worship, no home, no Buddha worship" appeared in Zhao 'an, affecting southern Fujian and eastern Guangdong. Although the pure religious activities of Taoism introduced into Zhao 'an in Song Dynasty were weakened during the reign of Kangxi in Qing Dynasty, many temples with folk beliefs were still incorporated into the secular system of Taoism. In the late Qing Dynasty, Catholicism and Christianity were introduced from Guangdong, a neighboring province, and after being placed under the jurisdiction of Minnan Church, they further developed and formed a certain scale.

In the early days of the founding of New China, religious policies were not fully implemented, especially during the Cultural Revolution, when religious activities were impacted. After the Third Plenary Session of the Eleventh Central Committee, the policy of freedom of belief was re-implemented, the management of religious affairs was improved, most places for religious activities were restored, and the legitimate rights and interests of religious activities were protected.

There are many more. See/s/blog _ 77F8E2ed01kloc-0/a40s.html.