When Zhu Yunwen was the emperor's great-grandson, Zhu Maoyuan Zhang made an alliance with Prince Judy. Zhu Yunwen said to him, "Rain beats wool." Judy said to him, "Rizhao Longlin has 10 thousand gold coins." Judy is satisfied with Mao. This also shows Zhu Yunwen's cowardice, mediocrity and Judy's ambition. After Mao died, the royal family thought of some ways to consolidate the throne. But later, Jiangshan was finally won by Judy. However, the couplet above has become a prophecy of their fate.
It is said that Zhu Yunwen lived incognito in Meijiang, claiming to be a monk of Wenying, and left many couplets. Among them, the description of Guanyin cliff scenery is related to "the peak is like a nest and the cliff is like Wolong" "
During his long exile, Zhu Yunwen used the story of Zhong Er, the son of the Jin Dynasty, to spur himself. I hope to make a comeback one day. But later, he gradually found that Judy's ability to manage the country was much stronger than his own, and he slowly gave up the idea. There is a connection that can prove: "it is difficult to dream, and the world is lost;" It is easy to wake up without wind, and the hole is quiet. " The breeze blows a calm heart, indulging in nature, and it doesn't matter what the imperial power is rich, it's all gone.
Many years later, at the scene of the injury, Zhu Yunwen chanted a couplet: "The home is from Gyeonggi, looking back at Emei, and the five mountains and rivers are the best in the world; The Empress is both Yao and Shun and pregnant with peace, like my king Sun Kuang in ancient and modern times. "This is not only a sincere praise for the beautiful scenery of Meijiang, but also a high summary of the bumpy fate of his life. It is also a catharsis of the helpless reality and a true portrayal of the regret that one's ambition is hard to pay. Theory of "history books"
"The palace is on fire, the emperor. The prince sent the queen's body into the fire.
(After Yan Bing occupied the capital Zhu Yunwen) "So he closed the palace and set himself on fire. When I saw the smoke rising from the palace, I rushed to the rescue. Too late, I put my body in the fire, and I cried. Sure enough, if it is dementia! "
After Judy acceded to the throne, she also said in the imperial edict to the king of Korea: "I don't expect to write articles to coerce adultery and set myself on fire from the palace" ("A Record of Emperor Taizong of Ming Dynasty").
"The Emperor sent people to use the corpse in the fire, and then the Emperor's corpse was taken to the eighth place, and the bachelor was prepared to be buried with ceremony."
"Into the palace, anger, queen martensite suddenly collapse, Ji Cheng offered to change the monk's clothes. The prince then entered the palace. Because the finger is in the middle, the back bone is superior! " .
Theory of becoming a monk
(a) Hunan Xintian Daguan reported that
Daguan Castle, a site of Ming Dynasty, was discovered in Xintian County, Yongzhou City, Hunan Province. This ancient castle is large in scale, with a building area of 7000 square meters. The perimeter of the stone fortress is 346 meters, and the remaining height of the wall is about 4 meters. People suspected that it was the refuge palace of Emperor Wen Jian. Later, some cultural relics and historians proved that Emperor Wen Jian was likely to take refuge in Xintian. Shang Chuan, president of China Ming History Society, believes that "Yongzhou (Xintian) has the latest trace, but the materials are the hardest" and "there are legends about the whereabouts of the emperor in all parts of the country, and only Xintian County has relevant inscriptions", which makes the research a big step forward.
The main evidence is (incomplete statistics):
1. The inscription on the site of Longchi Temple records that "Fu Shan said" Antan Temple said "Longchi", "He lived in exile since the first teacher of the Ming Dynasty" and "Sha Benjing became a monk" Yan. The inscription in "Meimutang" records that "the birthday of the Holy Emperor is a festival for people of the same age, and the first scholars gather together to make a pious sacrifice ... The oath is only the year, month and day of Emperor Yujiu, and so on ... The two emperors are in front of the throne, and the two emperors are the yin guides".
2. Daguanbao Site
3. Other cultural relics: ivory facing the water; Long scroll paintings of Taoist immortal figures;
4. Records in the Stone Family Tree
(B) Dongming Temple said
Wanli's "Qiantang County Records" records: "Dongming Temple was built in front of Daze Mountain in Anxi, and Wen Jun was built for monks, so there are portraits". ("Hangzhou County Records Draft" Volume 8) "According to legend, Zhu Yunwen disappeared here, and when the sun rose, the title was Dongming. I didn't know I was the emperor until I returned home. This is his portrait. There are hand-planted peony, as white as silver. " It is also recorded in the excerpts of Liu Qing Daily necessities in Jiajing period of Ming Dynasty and Huguang Miscellaneous Notes in Kangxi period of Qing Dynasty.
According to 20 10, 10, Mr. Zhang from Yuhang County found the Annals of Dongming Temple from the Shanghai Library and opened the first page, which read Annals of Dongming Temple. The Annals of Dongming Temple (three volumes) was published in the 12th year of Kangxi in Qing Dynasty (1674). It is recorded in the Temple Records: "Jinchuan changed at noon, and Yang should be able to manage his family and put on a razor. The Buddha knew that his fortune was fixed, but the monk left with him, from Wuxing to Qiantang, living in Dongming Mountain and kissing his ancestors. Six years later, he resigned. " It can be seen that Zhu Yunwen's becoming a monk in Dongming Temple is not groundless, but a real thing. At that time, all the monks regarded Zhu Yunwen as "should be able to ask the old Buddha", and the temple records specially arranged "should be able to ask the old Buddha" as the second place in the ancestral temple, second only to Hui Yun, the founder of Dongming Temple, which clearly confirmed the close relationship between Dongming Temple and Zhu Yunwen. It also revealed two important messages: the so-called "quiet room" is the retreat of Huimin monks in Dongming Temple, and Zhu Yunwen has become the residence of Dongming Temple monks. This is the first news.
There is a statue of Zhu Yunwen on the right side of the Hall of the Great Hero in Dongming Temple. The pillars of the hall are engraved with the following couplets: the monk is the emperor, and the emperor is also a monk. It has been passed over and over again, and clothes are given to each other, leaving shackles; The uncle assumes the responsibility of the nephew, and the nephew assumes the responsibility of the uncle. For 300 years, the country has remained unchanged and the old people are empty.
Osmanthus fragrans planted by Zhu Yunwen was burned by Japanese invaders, leaving only the trunk. But it survived, and the next year, new branches sprouted. Nowadays, the branches are tall and leafy, the flowers bloom in autumn, the fragrance is overflowing, and the gold and silver are half and half, which is a legendary story.
Mengjiangdian, the original small temple has been destroyed. Is it true?/You don't say. Folk call it "the hall of scolding generals". According to legend, Emperor Chengzu of Ming Taizu once sent a general of Wu to kill him. Catch up with Dongming Mountain, and Zhu Yunwen denounced it as an accomplice. He is in a dilemma: the emperor is kind, but it is hard to break it today. Back in Beijing, I was humiliated and finally committed suicide. Because the general's surname is Meng, later generations built General Meng Temple as a memorial.
Theory of "self-immolation and death"
According to the records of Yongle period and the draft of Ming Dynasty, after Zhu Yunwen succeeded to the throne, Qi Taihe, the minister of war, and Huang Zicheng, the great minister, decided to cut the vassal. Judy, the prince of Yan, immediately led his troops south, and launched the "Battle of Jingnan" under the banner of Jun Qing. In less than four years, the prince crossed the Yangtze River and arrived at the gates of Nanjing. Zhu Yunwen refused to make peace, so he had to do his duty, but his coach, Li Jinglong, opened the Jinchuan Gate to welcome the Prince's army into the city, and the Manchu officers and men surrendered in succession. Seeing the ebb of the tide, Zhu Yunwen ordered the palace to be burned, and the flames immediately burst into flames. Zhu Yunwen and Queen Ma Shi jumped into the fire and set themselves on fire. Most of his concubines and entourage died with him. Judy, the prince of Yan, searched Zhu Yunwen for three days after she entered the palace. The court attendants claimed that Zhu Yunwen set himself on fire and dragged a charred body out of the fire to prove it. When the prince saw the body, he couldn't tell the difference between men and women. It was terrible. After he succeeded to the throne, he had to "bury Wen Jian" with the son of heaven. Both Ming History and Biography of Fang Xiaoru hold this view.
Theory of "entering the door"
According to some scholars' research, Zhu Yunwen went missing in his later years as the abbot of Sanqing Palace in Yushan, Shangrao, Jiangxi. Under the guise of building a Taoist temple in the blessed land of Sanqing, he skillfully built the tomb of "the place where Zhan Biyun hides bamboo in Meiji Mountain" and other related stone carvings, couplets and Sanqing Mountain, leaving a legacy of "building a beautiful water and praising it, drinking paper for thousands of years".
In addition, it is also doubtful that the first emperor of the Ming Dynasty set himself on fire and died after he proclaimed himself emperor in Ming History Yao Chuan and Hu Meng Chuan. Someone told him that the charred body belonged to Ma Huanghou, and Zhu Yunwen cut his hair and became a monk. He arrested Pu Qia, the master of records in Zhu Yunwen, and put him in prison for more than ten years, forcing him to give up the whereabouts of Zhu Yunwen. He also sent Zheng He to the Western Ocean to "pursue" and sent Hu Ying 16 to travel around counties and towns to search for the whereabouts of Zhu Yunwen. He had been sleeping until one night a year before Judy died, but when he heard that Hu Ying was back, he quickly put on his clothes and called him to the bedroom alone. Hu Meng visited Zhu Yunwen. After he left the Forbidden Palace, he cut his hair and became a monk. He didn't go optimistic, nor did he take refuge in the southwest and southeast. However, he was saved by the monk Pu Qia and has been hiding in the Luopu Temple in Wuxian County, Jiangsu Province. Since then, I have been a monk with one heart and no intention of rejuvenating the country. In recent years, Xu Zuosheng also pointed out that in the 21st year of Yongle (1423), Zhu Yunwen died in Dome Hill, Wuxian County, Jiangsu Province, at the age of 46, and was buried on the hillside behind the ancestral temple.
It has also been pointed out that Zhu Yunwen's self-immolation is a historical truth, because at that time, the enemy troops of the Yan army at the gate surrounded the Forbidden Palace, and it was too late for Zhu Yunwen to escape. Moreover, after the investigation, there was no gate of hell and imperial ditch to escape. Zhu Yunwen also knows that his fourth uncle is an insatiable and ruthless Beowulf. If he falls into his hands, it will not come to a good end. Might as well be dead. Judy, the prince of Yan, would never let Zhu Yunwen live, otherwise he would not be an emperor. In order not to leave the notoriety of "killing my nephew to seize the position", Judy took pains to find the whereabouts of Zhu Yunwen, leaving a historical mystery.
To sum up, it is a historical fact that Judy ordered the search for Zhu Yunwen after she acceded to the throne. The true whereabouts of Zhu Yunwen is still an unsolved historical mystery.
Some scholars believe that Zhu Yunwen did not die, but became a monk through the back door. He wrote a gobbledygook on the red cliff.