His major works include China's Modernization Course, China Revolution 19 1 1, Twenty Years of Late Qing Dynasty, Enlightenment of Qing Dynasty, etc. The latest book is Tolerance of Imperfect History. Content abstract: This book is a summary of Professor Ma Yong's historical works in the late Qing Dynasty.
With warmth and respect, from the perspective of reflecting on China's modernization, the author describes that the five-port trade is a win-win result in the long run, the road to prosperity established by the Westernization New Deal is not bad, and the reform promoted by Emperor Guangxu is not as difficult as expected. Eight-Nation Alliance came to save diplomats and parishioners, and the abolition of the imperial examination in the Qing Dynasty did not increase the number of revolutionaries ... With calmness and goodwill, we can re-recognize the road a country has taken. Abstract: The historical theme that the first Opium War was forced into modern China was to respond to the western industrial revolution, that is, to open the market, so that China changed from the previous agricultural socio-economic form to the industrial form.
Judging from the situation of later generations, the huge capital impulse in the west points to the market and profits, while * * *, land and people are not the objects of capital competition. In fact, at the beginning of Sino-Western communication, trade was a major event.
For a long time, due to the underdeveloped market in China and the lack of purchasing power and consumption habits of ordinary people in China, western industrial products have become the stuff of gentry, businessmen and especially nobles in China, which has become strange. On the contrary, China's primary products, especially porcelain, tea and silk, have become hot items in western society with the communication between China and the West.
The serious imbalance between Chinese and Western trade is the real background of Madzar's mission to the Far East in 1793. The main purpose of the British is to open China's market, actively explore the Far East market for British capital, and maximize the benefits, thus roughly maintaining the trade balance between China and Britain. At this time, China is in the so-called "prosperous time of Kanggan". In fact, this prosperous time has a very strong false trace in the eyes of future generations.
At that time, China people not only lacked the necessary world vision and didn't know what was happening in western society, but also China people's trade concepts and currency concepts were too old, and they didn't know where the real meaning of international trade was. China people think that you British people like Chinese porcelain, tea and silk, and you should pay a lot of real money for it.
The so-called trade means that you take money to buy my things. The real money flows to China in one direction, which shows that China is attractive and natural. Therefore, China has no intention of changing the trade imbalance between China and Britain, and will not let British capital freely enter the China development market.
I am in charge of my territory, so when Emperor Qianlong met with Macartney, he explicitly and arrogantly rejected the British proposal. As a result, China's hope of peaceful transition to the industrial age was dashed.
Magney's trip to China ended in failure, and the trade imbalance between China and Britain remains unresolved. Gradually, unscrupulous British businessmen actually used opium as a commodity, trying to eliminate the trade imbalance between China and Britain through this immoral means.
This is what Marx called "the evil opium trade". Opium trade soon reversed the balance of Sino-British trade, and a large amount of real money flowed out, which affected the healthy development of China's economy. More importantly, the flood of opium made the national treasury empty, and the imperial court had no money to pay for it, so that a large number of China people became addicted to drugs and became the sick man of East Asia, and there were no soldiers available in the Central Plains.
2. When will China face its own historical stain? True historicism should respect the historical facts themselves and acknowledge the rationality, possibility and necessity of the diversity of historical knowledge. There is no doubt that history is the past that has disappeared, and people can't "recover" it, nor can they repeat experiments, unfold processes and verify data like natural science. We can't let the dead return to the grave, answer our puzzles and explain our doubts. What we can do today is to fully possess historical materials, reconstruct the logic of history, understand the situation of the ancients, and guess the words and deeds of the ancients in good faith rather than maliciously.
According to this principle of thinking, I don't want to look at the composition of historical figures in a preconceived way, and I don't want to explain complex historical behaviors with established class positions. On the contrary, I am willing to understand the choice of historical figures from a goodwill standpoint. I believe that historical figures, like us, will definitely choose the best subjective intention when faced with various choices, although the result will be inconsistent with the subjective original intention.
This is a simple logical and everyday meaning. Based on this logic and truth, I don't want to paint classical China as cold and gloomy. Classical China may not be as pleasant, leisurely, lazy and comfortable as people think, but it is certainly not as nervous and embarrassed as many contemporary historians describe. If China people have been living so nervously and awkwardly, it will be difficult for us to justify ourselves. The spiritual creation of our ancestors, even if it is only alive, is only alive, but the logic of history is not like this.
For the classical China, I prefer a description of "premature and exquisite civilization", and I am more willing to agree with the "ultra-stable structure". I think that if it were not for the industrial revolution in the West and the opening of the great sea route, the Chinese civilization would surely last forever and have a logical "historical end". This is 16, 18 century westerners' general view of China.
However, this is China's problem. A precocious civilization has become a burden to China's history. When the people of China strode forward in the historical process in the face of the West, all kinds of coincidences were missed by the historical process of China.
It stands to reason that Chinese civilization did not exclude foreign things from the beginning. If the original Chinese civilization insists on rejecting foreign things, then such Chinese civilization should still wander in the cramped zone of the middle and lower reaches of the Yellow River. The fact that China civilization extends from the Yellow River basin to the Huaihe River basin, then to the Pearl River basin, and even crosses Lake Baikal in the north shows that the inclusive spirit of China civilization is super strong. On the other hand, today's Chinese civilization has not preserved or adhered to the Yellow River Basin, especially the Qilu civilization.
Not only today, all kinds of regional civilizations in China have gradually merged into the melting pot of Chinese civilization, but also Indian Buddhism, which is more worthy of attention, has climbed mountains and mountains, not only winning countless good men and women in China, but also becoming a natural part of Chinese civilization unconsciously after less than a thousand years of integration and development. What's more, China people even created a "China Buddhism". Therefore, I have been thinking in my research that the conflict between Chinese and western civilizations in the past 100 years is still too short compared with the Millennium conflict and Millennium integration of Chinese and Indian civilizations. Western civilization will not only be integrated into China civilization, but also China civilization will certainly create a "Western China". Only at this time can China's civilization create more glory on the basis of its achievements, and a brand-new form of China civilization will emerge like Neo-Confucianism in Song and Ming Dynasties.
In the past 100 years, China people have been confused and hesitant when facing the West, not because they didn't see the benefits of Western civilization, nor because they resolutely rejected the West, but because China people always look at it with a conspiracy theory and suspicion, failing to understand that Western civilization is a "supplement" to China civilization, and how China's agricultural civilization can learn from the achievements of the Western industrial revolution and add an industrial and commercial factor, instead of replacing China civilization with Western civilization. No, besides, this is something that western civilization can't do at all. Chinese civilization is the crystallization of China's agricultural lifestyle, and it is the gift of the lifestyle itself to Chinese civilization. No matter what western factors are injected into China's agriculture, agriculture or agriculture, East or East. The factors of industrialization and commercialization can improve the agricultural production efficiency in China and the living conditions of farmers in China, but the rural areas in China must still be rural areas, and the rural areas will not be completely "covered" by cities.
The industrial revolution has greatly improved the way of life of human beings and changed the norms of social life of human beings. Facing the industrial revolution, China had no choice but to catch up step by step. At this point, the tradition of Chinese civilization will not deliberately distinguish between the East and the West, and China people should boldly use it to our advantage. Can China be modernized? This is the theme of China's historical narrative since modern times, and this modernization is actually to go to the west and catch up with the development path since the modern industrial revolution in the west.
Throughout modern times, since the two Opium Wars, China people have persistently learned from the West. Although there have been adjustments in direction and changes in methods, China is bound to embark on the road of western industrial civilization development, which is the same choice of all factions in modern China. Whether it is the reform in the late Qing Dynasty, the peace in the Republic of China, or the road taken by * * * and China, it has always been the main line of learning from the West.
We should "tolerate the imperfection of history". Similarly, we should "face the wounds of history calmly". In the past century, the people of China have experienced many setbacks, hesitations and mistakes in the difficult exploration and reform, and also encountered wars, conflicts and contests from outside and inside. Seriously summing up these past experiences and lessons, remembering history and forgetting hatred is to open up the future. This may be the goal of friends in the publishing industry to make great efforts to edit this booklet.
3. Reflecting on History After reading China's historical story, reflect on history and apply a famous saying of Song Shenzong: "Learn from the past and learn from the future".
This is the meaning of history. However, history is a hard word to say.
Even historians are quite cautious when it comes to the origin of history. So now I'm talking about the historical significance. Is it an ignorant act to find the foundation of a mirage? In my opinion, history is listed as the echo of the past. At present, we can trace the traces gradually covered by streamers from the clues of historical sites and explore the contemporary significance, which can be said to be ignored.
The wheel of history has never stopped for any king, political party or country. What great achievements a king has made and what good martial arts he has achieved; What is the superior system of a party? A nation's excellent pedigree, splendid civilization and selfless history have not given them more tolerance and shelter. Therefore, constantly thinking about the significance of history as a permanent proposition and topic is worth exploring and solving by all people of insight.
During the prosperous Tang Dynasty, Wei warned Emperor Taizong that "taking history as a mirror, we can know the rise and fall". History can't speak, and her silence is her value.
People or nations who are good at reflection can understand the law of ZTE in the process of historical rise and fall, so that the future history of the country and nation will develop healthily and avoid being brought into danger and self-control. The prosperity of the Tang Dynasty is inseparable from Yang Di's reference and criticism.
The repetition of history seems to be a lingering nightmare, which has long troubled and troubled future generations. Countless history books record the gains and losses of the present or the previous dynasty. One is to record the history of a country, and the other is to leave complete clues for later rulers and people.
Sometimes history is just forgotten, and smart and persistent people jump out and say, "All history is contemporary history." Indeed, comparing Chinese and foreign history horizontally and examining the national route vertically, we find that history is strikingly similar.
Luo often said: "If you are divided for a long time, you will be combined." Don't you see, the rise and fall of a dynasty always alternate. After the prosperous times, there will be troubled times, and after the troubled times, there will be rectification.
Somehow, it conforms to China's theory of Yin and Yang. History can be used as a reference for politicians, but it can only be a reference.
The wheel of history will never stop, all we can do is try our best! Try to postpone the arrival of that day ... Of course, the significance of history is not just to avoid and learn from it. Today, I repeat this argument in a trite way, with the aim of setting a benchmark for this significance of history in our hearts. Looking for relevant meaning from history, no matter what angle we look at history and what conclusions we draw, even superficial or even repeated mistakes and omissions can not stop our original intention.
Is it also our responsibility as social people to grasp history from a wide perspective and in multiple dimensions? It turns out that history can be understood in this way ―― I have read Huang Renyu's History of China and found that I have read too few books, especially the History of China, and my understanding of China's history is limited to a series of historical events I learned in middle school. I was lucky enough to read Master Huang Renyu's Fifteen Years of Wanli in the early stage, and was deeply attracted by the historical thinking of his novels, so I went to the library and brought back a bunch of authors or books about Huang Lao.
Among them, I heard Huang Renyu talk about the history of China, which was the first book that caught my eye. The reason should be that I wanted to have a general understanding of Huang Lao's view of history first, so as to play a preview role when reading his works in the future. After tossing for almost a month, I finally finished eating, but I was surprised to find that I swallowed it again after reading it. It's hopeless.
But in the process of "swallowing dates", I still tasted a little "taste", which was quite palatable, so I reread the key parts of this book. Cut the crap and read one sentence: so history can be understood like this! This book first analyzes Huang Lao's thoughts on the history of China.
Generally speaking, the analytical thinking of contemporary China historians contains many political factors, and we all have a clear vision. Huang Lao's idea is to analyze the history of China as a big historical dynamic. Although there are some signs of swallowing dates, it is not bad.
Starting with several key factors influencing the history of China, Huang Lao analyzed the situation in each period and further divided it into intermediate historical stages. Key factors: geographical conditions, cultural cohesion, land equalization system, bureaucracy.
Under the guidance of this idea, we will organize reading of national history in the future. Huang Lao's attitude towards history also made me realize something.
Freshmen are constantly making the organization and operation of * * * conform to the reality, but this can't be done in one step, and more people need to work together to achieve the goal. For today's * * *, as a * * * that has been established for more than 50 years, it is nothing compared with the great history of China, and it should be regarded as the early stage of the new dynasty. There are still too many things that need to be changed to conform to reality.
Abuse can't solve the problem, but try to change it. And what should our attitude towards the status quo be? There have been many events in the history of China, some of which are ignorant or incomprehensible or simply wrong today.
But history is like this, and what happened at that time may be most suitable for the historical situation at that time. Therefore, for the current situation, we should analyze its advantages and disadvantages and think about whether there is a better alternative.
If something is more suitable, you can change it. If it is not, it should be accepted or implemented even if it is unreasonable, instead of refuting and denying it blindly. One of the characteristics of China's history is that the upper class (rulers) and the lower class (peasants) lack the middle class, so the historical * * * management country cannot be managed and controlled accurately in quantity, and can only be managed by unified morality.
That is, ruling the country by virtue, which is a major feature in the history of China. From the perspective of great history, how long will it take for our country to change this situation? You know, this kind of thinking has lasted for thousands of years.
Rummanmanqi Xiu Yuan Xi, I will search up and down.
4. What do you think of history? Let's think about the dispute between Chu and Han. Life is a hero, and death is a hero.
Today, people still miss Xiang Yu because he refused to live and returned to the East. Xiang Yu, as the loser of the "Chu-Han dispute", got much more recognition and sympathy than the winner Lius Pongoh, which is really interesting, because China people always regard success or failure as a hero, that is, the so-called "success or failure hero". It is admirable that such a tragic hero can have such popularity among the people.
Xiang Yu crossed the Wujiang River not out of noble quality, but out of consideration for eliminating the sufferings of the people's war at an early date. Xiang Yu realized that the long-term civil war had made the people miserable and hoped that the war would end as soon as possible.
Xiang Yu did have the desire to end the war, and he also thought about ending the war through his personal duel with Liu Bang. He noticed that "Chu and Han have been fighting for a long time" and "Ding Zhuang is suffering in the army, and the old and weak are out of the saddle", so he said to Liu Bang: "Long live the Xiongnu in the world, and he is willing to fight with Hanwang, not suffering from the father and son in the world." In the end, he even violated his personality and wanted to sacrifice his own interests in exchange for Liu Bang's concessions through peace talks, with the gap as the boundary.
But Liu Bang broke the contract and sent troops to kill the Chu army. When Xiang Yu lost and realized that Liu Bang could not be destroyed immediately and there was no peace, Xiang Yu had to sacrifice himself to end years of killing.
It is said that Xiang Yu could still compete with Liu Bang at that time. Perhaps because of this, Xiang Yu's tragedy is so tragic, Xiang Yu's failure is even more deplorable, Xiang Yu's life is more full of human feelings, and Xiang Yu's suicide is even more embarrassing for future generations.
What he left behind in the historical picture album was a heroic image of an upright and upright gentleman, which won the infinite sympathy and admiration of future generations. Li Qingzhao's poem said, "Life is a hero, and death is a ghost. I miss Xiang Yu today and refuse to cross Jiangdong. " It has always been an inspiring poem.
A man's value depends on his opponent. One is the invincible Chu overlord; One is the king of Hanzhong, who has repeatedly lost and fought, but he ran away.
In the history of China, there may be no more dramatic and legendary duel between two people than "Chu and Han for hegemony". If I were Liu Bang, I would like to divide the world into two parts: Han is in the west and Chu is in the east.
What's the difference between Liu Bang and Xiang Yu in life? Liu Bang is generous and Xiang Yu is narrow-minded, which is their third difference. At the last moment of the Chu-Han War, Liu Bang's army had arrived in the territory of Chu, ready to fight against Xiang Yu. At this time, Han Xin, Peng Yue and Ying Bu are on hold.
Liu bang agreed that they would camp together, but they just wouldn't go. At this time, Liu asked Sean, saying, Ovary, it seems that this world is not owned by anyone. I want to carve up the world after victory. Who do you think is more suitable? Sean said, one Peng Yue, one Ying Bu and one Han Xin.
Peng Yue and Ying Bu used to vacillate between Chu and Han, but now they tend to Han. Han Xin was under your command, but now it is independent. If you are willing to give them the land, they will definitely come down to help you encircle Xiang Yu.
Liu bang said, ok, ok, then agree with them. After the victory, I will give it to whom, who will give it to whom and give it to them. I don't care. As a result, these troops came, surrounded Xiang Yu and wiped out-this is Liu Bang's generosity.
What about Xiang Yu? He is very stingy. Han Xin said that Xiang Wang is such a mother-in-law. If one of our soldiers is injured, he will personally go to the hospital with a rice basket and hold your hand and gossip with tears.
But we have the meritorious military service, and he wants to seal the rank, holding a seal in his hand, and grinding it until it becomes round, and no one will give it-this is the meanness of Xiang Yu. After reading the historical story of China, we feel the history and apply a famous saying of Song Shenzong: "In view of the past, we have the resources to manage the road." .
This is the meaning of history. However, history is a hard word to say.
Even historians are quite cautious when it comes to the origin of history. So now I'm talking about the historical significance. Is it an ignorant act to find the foundation of a mirage? In my opinion, history is listed as the echo of the past. At present, we can trace the traces gradually covered by streamers from the clues of historical sites and explore the contemporary significance, which can be said to be ignored.
The wheel of history has never stopped for any king, political party or country. What great achievements a king has made and what good martial arts he has achieved; What is the superior system of a party? A nation's excellent pedigree, splendid civilization and selfless history have not given them more tolerance and shelter. Therefore, constantly thinking about the significance of history as a permanent proposition and topic is worth exploring and solving by all people of insight.
During the prosperous Tang Dynasty, Wei warned Emperor Taizong that "taking history as a mirror, we can know the rise and fall". History can't speak, and her silence is her value.
People or nations who are good at reflection can understand the law of ZTE in the process of historical rise and fall, so that the future history of the country and nation will develop healthily and avoid being brought into danger and self-control. The prosperity of the Tang Dynasty is inseparable from Yang Di's reference and criticism.
The repetition of history seems to be a lingering nightmare, which has long troubled and troubled future generations. Countless history books record the gains and losses of the present or the previous dynasty. One is to record the history of a country, and the other is to leave complete clues for later rulers and people.
Sometimes history is just forgotten, and smart and persistent people jump out and say, "All history is contemporary history." Indeed, comparing Chinese and foreign history horizontally and examining the national route vertically, we find that history is strikingly similar.
Luo often said: "If you are divided for a long time, you will be combined." Don't you see, the rise and fall of a dynasty always alternate. After the prosperous times, there will be troubled times, and after the troubled times, there will be rectification.
Somehow, it conforms to China's theory of Yin and Yang. History can be used as a reference for politicians, but it can only be a reference.
The wheel of history will never stop, all we can do is try our best! Try to postpone that day ... of course, the significance of history is not just.
5. Face suffering calmly () Face suffering calmly. The past has become the past. Don't look back. When you encounter bumps, you will inevitably look back.
However, in this case, it is easy to produce negative emotions. Former US President Nixon has been in politics for many years. He was the first president in American history in the 20th century who was forced to resign because of Watergate.
In his eighties, a sad thing happened to him, and his wife left him forever. Facing the misfortunes in his career and personal life, Nixon said with emotion: "The secret of longevity is not to look back, but to look forward.
You must find a purpose to live, or your life will be over. "Because of this, he buried himself in writing after leaving office and has written nine books so far, seven of which are world bestsellers.
In his view, too many memories will only bring sadness to one's mind and make one's mood greatly tense. From a psychological point of view, memory is a source of psychological stress.
Of course, the taste of memories varies from person to person and from scene to scene, but when memories come to mind, there is always a different taste. Whether it is a glorious past or a gloomy past, memories will not be a kind of beautiful enjoyment. Sweetness will fade with the passage of time, and bitterness will become astringent because of old scores. So, don't recall the past, your mind will be much easier.
Everything has two sides. Don't just stare at the bad side. Everything has two sides, both advantages and disadvantages. There can be neither advantages nor disadvantages. Smart women know which advantages are big and which disadvantages are small, so as to "choose the big and abandon the small".
Everyone should seek advantages and avoid disadvantages when making a choice. It's just that the advantages outweigh the disadvantages As long as this is the case in the long run, we should give up the temporary "superiority" and "small interests" and pursue the potential "big interests" with development prospects.
If there is a "criterion" in psychology before choosing: pros and cons are real reality and pros and cons are quite good, then you will not be lost because of loss, nor will you be arrogant because of gain. Facing life like this, we must be open-minded.
Sadness is a personal feeling, trying to imagine a worse situation. In psychological trauma, sadness is undoubtedly the culprit. If you want to get rid of this "killer", you can take the method of "fighting poison with poison".
There was an English businessman who was heavily in debt because of business failure and never recovered from it. One day, when a disabled person who lost his feet and walked on a wooden board with wheels happily said "good morning" to him, he was so ashamed that he came home and wrote these words on the mirror that he could see every day: "I have been depressed because I have no shoes to wear; Until I was in the street, I saw a man with a missing leg! " From then on, he regained his confidence, worked hard, and finally paid off all his debts, and his business grew bigger and bigger.
When sadness strikes, you can imagine a worse situation than you, and maybe your sadness will be dispelled. This kind of psychological self-defense actually adopts the method of "fighting poison with poison". When you realize that there are more difficult situations in the world than you, your mind will be suddenly enlightened.
6. Historical blank: the blank in the history of reading notes after reading 2000 words.
This is a reprint of an old book, and it is also a work recognized by Teacher Zhang to some extent. But as a collection of essays, it seems to include his works in different periods. It can be seen that some of his works are obviously early, the writing style is still very green, and the preaching is still very weak, which is different from later articles. But on the whole, it's ok, it's easy to read, and there are many interesting things, enough to talk about after dinner.
Teacher Zhang belongs to a hero who doesn't ask the source. He was born in a hard place, but he taught himself martial arts. Since he can't sell it to the royal family, it's okay to enjoy it as a pastime. Although Mr. Zhang's modesty is random reading, at least he is not confused about writing books, and he still focuses on the late Qing Dynasty and the Republic of China, which is also an interesting troubled time. In fact, there are not many beautiful women in troubled times, and there are many lean and fierce, and bandit spirit. But if you think about it carefully, you still need some ethics to really become bigger and stronger. In the theme play, Duan, Wu and even Feng Yuxiang and Chiang Kai-shek are all representatives of aspiring young people. On the other hand, Mr. Sun, as a cannon, and Xue, the fourth son of the Republic of China, are not necessarily so dazzling. Looking back, in fact, these are interesting people, and quite a few of them are worth making friends with. After all, in the Republic of China, the ceremony collapsed, but personal values still existed. They are fun, interesting and utilitarian, and may become good friends.
7. After reading "That time, I understood peace", I understood peace.
Inscription:
Only through hellish tempering can we forge the power to create heaven. Only bloody fingers can play the swan song of the world. Tagore
Since the third grade, I have little time to devote myself to my keen "reading pleasure". I can't get rid of the "sea of questions" I get up at 6 o'clock every day and go to bed at 22 o'clock. Seeing students talking about learning, it's not serious to digress a little. In spite of this, the results often fall instead of rising, and they still fail in many big exams. Tired and sad, I began to complain about the injustice of life: "Why didn't your efforts get a little reward?" Why is the effort fruitless? Why, why, why.
Once my thoughts go astray, it is difficult to see improvement. During that time, I complained and sighed and pulled a long face every day. Finally, one day, parents couldn't stand it-why did their lovely daughter become like this? Lose, complain, sigh.
Then, bad luck came to me-a pile of literary classics. Looking at the novels and poems that haven't been turned over for a long time, I thought: OK, read them, but I can't learn any more.
So I opened it and saw Su Shi coming.
Living in the imperial city, bringing wine to the wind, attracting yellow clearance and sighing heroes. It's hard to hide your shoes when you look at the scenery by the river. Success or failure is endless hatred. A misty rain lasts a lifetime, and snow flies.
Like me, Su Shi is full of lofty sentiments. However, despite his tortuous love and hard career, he always stuck to his beliefs. He calmly faced all the gains and losses and was demoted to Hangzhou, but he was complacent-green bamboo sticks and green grass shoes, and all he saw was autumn water and clear waves. Don't you complain? Are you willing to be demoted? Don't you want to achieve great things?
"No, I learned to be calm, not happy for things, not sad for myself." He answered with a smile.
I thought deeply-maybe I should get a peace in the face of these failures? Before I finished thinking, I saw the singer riding a donkey and waving to me in the yellow sand. At first glance, it's Li Bai.
Like me, Li Bai is full of hope for the future. However, the official road is not satisfactory. People expected him to praise the ruler and the king, but he didn't. He also wants to sing a heroic "Oh, how can I solemnly bow and scrape to a powerful person"! Accept all the gains and losses frankly, and go to Shudao to sing "Since God has given talents, let them find jobs!"! , spin one thousand silver, all back! ! "Wearing blue tulle, head fluttering, eyes open-minded. Don't you complain? Don't you want to achieve great things?
"No, I learned to be calm. Wine into the chest, divided into seven months, three into shock waves. Looking back at the prosperous Tang Dynasty, I stood in it! "
I finally understand that they are the same heroes, but they are brave enough to face the immediate failure and slander ... What about me?
Stop complaining. I said to myself, I'm only seventeen! I will also face the immediate setbacks calmly, and I will reap the leisurely beauty like them!