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Why should the four new genealogies of Yancheng Yang's Genealogy written by Sizhitang replace the Xinchang genealogy in the old edition with the one written by Jishui Luling?
This is related to the controversy in history. You can find this article.

Yang, author of "A Thousand-Year Debate on Yang Luling Spectrum and Hongshan Spectrum", 20 13.5.20.

In 20 10, four new versions of Yancheng Yang's genealogy can be found that the Luling River system was added, but the original Xinchang genealogy of the Republic of China was deleted in the new genealogy. Why should this new genealogy compiled by the National Yang Editorial Committee be changed like this? Is that correct? It's a long story, and it has something to do with the genealogy dispute in thousands of years of history.

The source of Yang's in Yancheng is Yang's in Hongshan, Wuxi, and his ancestor is a famous anti-Jin national hero in the Southern Song Dynasty. He was captured in Yuhuatai, Nanjing, and succumbed to the harm of Jin people. His hometown is Yangjiazhuang, Jishui, Luling, Jiangxi. Yang Bang Wa's biological father is Qing Yang in Xinchang Pu, a famous dutiful son in the history of the Song Dynasty, who died in his early years by cutting meat to heal his parents. Great-grandfather Yang learned that Jiyang Army had just arrived in Jishui, so his family was not from Luling Jishui School. Because his biological father died young, he was a posthumous child. His adoptive father, Yang Tong, was born a scholar and belonged to the Luling Pumping School. His ancestors were Yang Yi, the father of the famous Jiangnan Yang. He Zeng's five sons, Yang, Yang, Wei Wen and Yue Qing, entered the Book of Lushing in Jishui. After Yang Tong, it was recorded in detail in the poem of Yang Wanli, a grandnephew poet of Wa.

Yang Zaixing, born with Liu, is the ancestor of Yang in Hongshan, Wuxi. Yang Xuan lives in Qiantang, visits Nanjing to visit his father's grave every year, and builds a house in Hongshan, Wuxi as a stopover. The epitaph of Yang Xuan in Hongshan genealogy records this family history in detail. After that, Hongshanpu took Wa as his ancestor, followed by his biological father Xinchang Pu as his ancestor. For thousands of years, Yang Bangyi has been in Lu Ling Pu and Hong Shan Pu, both of which belong to Yang Zhen, the captain of Han Yang, Shaanxi Hongnong, but they don't mention each other, leaving a thousand-year dispute and misunderstanding. In this debate, the genealogy of Luling has an advantage because of its great influence and Yang Wanli's behavior, while the genealogy of Hongshan is based on Yang Xuan's epitaph, but it is at a disadvantage because of various misunderstandings. In the Qing Dynasty, when the Hongshan Spectrum was continued, it was added that "Yang Li died young, five sons lost their names", and Yang Zhuo, Jin Yang and Yang Zaixing were also added as five people. This subjective approach is self-defeating, which leads to a deeper misunderstanding among future generations: the ancients were famous for their many names, and the two houses were "five brothers", so they were mistaken for just sharing many rooms. Therefore, the Yang Editorial Committee of Yancheng Yang Genealogy, the expert of Yang Hongnong Yang Genealogy and Yang Nianjian, the author of Yang's Genealogy Tracing, all regard Yang He as the same person, but just put their different materials together. In fact, the birth and death years of two half-brothers are different. In addition, some historical data say that Hongshan is a descendant of Yang. Another reason is that Yang's true descendant branch has never surfaced.

Another misunderstanding is objectivity. Yang Zaixing and Yue Fei fought bravely against gold, which was recorded in the history of Song Dynasty. One is that Yao Man and Yang Zaixing have the same name in history, and the other is that the romance of the novel is exaggerated and loses its historical truth. Yang Zaixing was written as a descendant of Yang Jiajiang, with an overwhelming force, swallowing mountains and rivers, and the enemy was terrified. This mythical heroism makes the father-son relationship between Yang Bang and Yang Zaixing, who are displayed in the same ancestral hall in Jishui, dare not be "recognized". Therefore, the fact that Yang Zaixing is the son of Wa in Hongshan Spectrum further increases people's doubts about Hongshan Spectrum. In the New Genealogy of Yancheng, the practice of replacing Xinchang Genealogy with Luling River System and equating Yang with others is the result of these thousand-year misunderstandings.

Since the end of 20 12, Yang, the 27th descendant of Hongshan family and a doctor of chemical engineering whose ancestral home is Jiangyin, has tried to know the truth of Hongshan family, and consulted a lot of ancient books about Yang Wanli's Chengzhai Collection, his teacher Wang Tingjue's Luxi Collection and Yang Jiashu's collection in modern large libraries. Yang Nianjian, the author of the book Tracing the Source of Yang Lifeline, first solved the mystery of his life experience and reached the textual research conclusion of his biological father and adoptive father Yang Tong. Yang also confirmed from historical data that Wa is the son of Wa after the ancestor of Xinchang Pu. Prove that Huang Miao's epitaph is correct, but Yang is not. The branch of his son Yang Xiang and the branch of Yang Bang's third son were also found one after another. The five Yang brothers in Jishuifang and the three brothers in Hongshanfang are actually half brothers and the second family. Yang's research conclusion has solved another Millennium mystery of Hongshan family.

Toarey Yang's heir.

Yang Qing's third son, Yang Bang,1085-129, was a scholar in the Northern Song Dynasty for five years (1 15) and served as Qi Yuan.

Qi zhou, Luzhou, Jiankang county county commandant, professor, Liyang magistrate, Jiankang magistrate.

In the third year of Jianyan in the Southern Song Dynasty (1 129), he was captured for resisting gold, vowed to die, and died in martyrdom, which was called resisting gold in history.

Famous minister, one of the "Four Loyalties of Luling", posthumous title: Zhong Xiang, buried Yuhuatai. Wuxi Hongshan Puzun

For the ancestor.

Fu Shi, female 1: married to Chen and lives in Xinyi County, Jiangxi Province;

After Zeng's family, it is Luling Puji Shuifu, with five sons: Wen Zhen, Yu Wen, Zhao Wen, Wei Wen and Yueqing;

Married to Liu, he is the Hongshan House in Xinchang, and his three sons are Yan, Jin and Zaixing.