Origin one

After the demise of Zhongshan State in the Warring States, its royal descendants were later moved to Taiyuan by Qin State, and then gradually moved south, scattered in Hunan, Hubei, Jiangxi and other places, and changed their surnames to Yi.

Liu Yuan 2

Yi surname is a descendant of the Yellow Emperor, who is like the sun and the moon, taking the sign of the sun and the moon as his surname. If you change your surname, the sun and the moon will be the same (hieroglyphics, doomsday, next month); It is of infinite significance to make things happen; God bless the author of Yi, and there is no harm. For more information about the haiku in Zhouyi, please refer to Notes on Zhouyi edited by Huang Shouqi and Zhang Shanwen, Shanghai Ancient Books Publishing House, September 5438+0, 2006, pp. 538-563.

Liu Yuan 3

Originated from Jiang surname, descendants, belonging to the name of fief. The author recorded this point in the Baiyuan School Memorial Hall in Shaanxi Huangdi Mausoleum, with a shield as a memorial.

According to the history book "Textual Research on Surnames", during the Spring and Autumn Period, some descendants of Jiang Taigong were sealed in Yizhou (now Yixian County, Hebei Province), and he took the city name as his surname, which was passed down from generation to generation and changed his family in Hebei Province.

Source four

Originated from the surname Ji, it belongs to the name of the fief after the fifteenth son finished.

This branch of Yi originated from Ji's surname. Bi, the fifteenth son of Zhou Wenwang Ji Changzhi, and his descendants Bi Wan are practicing medicine in Jin Xiangong. Among Bi Wan's descendants, some people ate in Yishui Valley in the east of Jizhou, and the descendants took water as their surname and passed it down from generation to generation.

Source five

Descendants of Han Xin, Lv Hou killed Han Xin. With the help of Han Xin's youngest son, Chen Ping, he was taken out by the wet nurse and fled to the south of the Yangtze River, so he changed his surname to protect himself. Therefore, today, the Yi clan in Heshan, Guangdong Province will commemorate the birthdays of Chen Ping and Chen Taiwei on the second day of the fourth lunar month. It has been more than two thousand years since, and Qiu's kindness is as heavy as a mountain, and he will never forget it.

The early situation of the Yi family lacked historical materials, and there were some sporadic records until the Three Kingdoms period: in the Three Kingdoms period, there was a history of Yongzheng in Wei County; In the Western Jin Dynasty, a mausoleum made Xiong Yi a Liuyang native. Before the cool, there was General Yi Li; In the Tang Dynasty, it was easy for Dali to value things and settle down in the local area. It can be seen that the three kingdoms of Yi have been distributed in some places in Hebei, Hunan, Gansu and Jiangxi since the Tang Dynasty. Since the Song Dynasty, there have been more and more Yi surnames in history books. Yi Yuanji, a painter in the Northern Song Dynasty, was born in Changsha. Song Taizong has Cheng Dali Yi Yanqing; Yi Bingwen was born in Xiangyang in Yuan Dynasty. It can be seen that Shanxi, Guangdong, Shandong, Hubei and other places in the Song and Yuan Dynasties also had the distribution of Yi surnames. In the Ming Dynasty, there were Yi Jie, ten thousand people, and Yongle Jinshi; Scholar Yi Yizhi, Teng Yueren; Yi, a native of Guilin, is the official of Chongyang; Yi Shizhong, a native of Jinjiang. It can be seen that it was easy to move to Guizhou, Yunnan, Guangxi, Fujian and other places in the Ming Dynasty.

From Qing Dynasty to modern times, the Yi family mainly developed and multiplied in Jiangnan. There are overseas Chinese surnamed Yi in Singapore.

Historical immigrants

There was a lack of information on surname change activities in the pre-Qin period, and there was no record of surname change until the Three Kingdoms period. Hebei is the main activity area in the early period of changing surname. By the time of the Western Jin Dynasty, there were traces of Yi in Hunan and Gansu. In the Tang Dynasty, Yi immigrated to Jiangxi. During the Song and Yuan Dynasties, Shanxi, Shandong, Guangdong, Hubei and other regions also appeared. At the latest in the Ming Dynasty, the Yi surname entered the southwest and Fujian.

During the Song Dynasty, there were about 60,000 Yi surnames, accounting for 0.08% of the national population, ranking behind the150th surname in the Song Dynasty. The largest province with easy surname is Hunan, accounting for about 59% of the country's total population. The distribution of Yi surname in China is mainly concentrated in Hunan, Jiangxi and Shandong provinces, and two large gathering places of Yi surname have been formed in China, with Hunan, Jiangxi in the south and Shandong in the north as the center.

During the Ming Dynasty, the surname Yi was about 1.7 million, accounting for 0. 1.9% of the national population, and it was the 95th most popular surname in the Ming Dynasty. The distribution of Yi surname in China is mainly concentrated in Jiangxi, Hubei and Hunan provinces, accounting for about 80% of the total population of Yi surname, followed by Sichuan, Jiangsu, Henan and other provinces. Jiangxi is the largest province with easy surnames. During the Song, Yuan and Ming Dynasties, the Yi population mainly migrated to the southeast, south and west. A cluster of Yi surnames centered on the provinces in the Yangtze River valley has basically formed in China.

Illustration set

The population with changed surnames has reached more than 6.5438+0.7 million, ranking 106 in China, accounting for about 0.654.38+0.4% of the national population. Now it is mainly concentrated in Hunan, Sichuan, Hubei and Chongqing, accounting for about 76% of the total population of Yi, followed by Jiangxi, Guangxi, Guizhou and Henan, accounting for about 15%. Hunan is the largest province with a changed surname, accounting for 24% of the total population. The whole country has formed the Yi surname gathering area in the middle and upper reaches of the Yangtze River. The schematic diagram of the distribution frequency of the Yi people in the population shows that in Hunan, Chongqing, Guizhou, Hubei, most of Jiangxi, northern Guangdong and Guangxi, most of Sichuan, northern Yunnan, western Gansu and eastern Heiji, the proportion of the Yi people in the local population is generally above 0.3%, and the central region is above 0.9%, accounting for about 17.7% of the total land area, accounting for about 66%. In southern Guangdong, Guangxi, Hainan, western Fujian, northeastern Jiangxi, most of Anhui, southern Henan, northwestern Hubei, southern Shaanxi and Gansu, eastern Qinghai, northwestern Sichuan, southeastern Yunnan and eastern Heiji, the proportion of Yi surnames in the local population is generally between 0. 1%-0.3%, and its coverage area accounts for about 2/kloc-of the total land area.

Zhang Jiafang Township, Luxi County, Pingxiang City, Jiangxi Province changed its surname.

Since Nanzhong, he has made outstanding contributions to the dog army with sacrifice. King Mu was given the surname Yi, so he was expected to succeed and be handed down from generation to generation. After dozens of generations, people who were afraid were scattered between Qing and Xu, and their descendants gained the civil history of Qin Dynasty and lived in Jinling. After ten generations of Sun Gui, he was born with respect for honesty, health and general Nan. In the first year of Emperor Zhao of the Western Han Dynasty, he came to Hongzhou and died in an official position. Sun retired for decades, lived in seclusion, learned a lot, and realized something, so he abandoned customs and donated his wife. Building a house on Jiuyi Mountain is an alchemist. In the first month of the first year of Jin Yongjia, I hope the sun will soar. I have two sons, Chang, who live in Jinling, this province. They were in trouble in Schleswig-Holstein and were under the command of Nanchang. They live in Xishan because of their official position. Zhong Zixiong, whose real name is Changxing, is a collector in Liuyang County. He consciously has been out of the county gate. In the Eastern Jin Dynasty, Xiangzhou was driven to live in Xiaolian, and it was renamed Fuling Order. In the first year of Yongchang, Wang Dun rebelled and died. There are detailed historical records in Wang Lingzhong. His home is in Changsha, and he was surprised and worried when he met Yingchuankou Shenliu. Ju Peng, the eldest son, still retains his hometown and has passed the word (chapter) on for dozens of generations. Song was the top scholar in interpreting Brown, and he wrote Li Zhou Tong Yi. Hong Kui, the youngest son, avoided chaos in Yichun, and he was poor from his son to his grandson. Gao Zhi Zhai Gong Jing lives in Hongjiang and has four children. "Woods, Tang Baoyuan calendar; The third son, with strong words, won the top prize in Tang Huichang for five years. And the standard, but dense, but less elegant, has been ranked first by dozens of people, called the land of Jiulianfang. Zu, Shi and Han Yannian are poetry friends. They suggested visiting the pavilion, leaving the hall and standing generously in the court. The water is quite rough, but the frontline commander can't control it. Riding alone convinced the public, but after a quiet review, the public was full of expectations for the court. Shi' an's advice, the public does not avoid powerful people, and the truth is betrayed. As A Lang, he was Yu Shiwei, but he didn't succeed, but he lifted his seclusion. Moved to Fu Jian, Taoxi, Shijiafang, Qiang Village, Ming Village and Qianjulin successively. There are also Wanzai, Fenyi, Pingxiang, Qingjiang, Zhangshu, Luling, Anfu, Yuanfen, Huayue, Guangdong, Guangxi, Sichuan and Fujian, all of which moved from Yichun.

Confucius said that a gentleman is sick but not serious. He also said: if you don't suffer from nowhere, you will be famous and false. What will happen to your high position? Then there's nothing to increase your reputation. We should not only be loyal to the monarch, but also be filial to our loved ones, learn to establish a career, be honest and be an official, and not add anything to the position of fame. Xiao Yu (? ) the ancient system, the township elected the class, the morality and art went hand in hand, and the Tang and Song Dynasties slightly modified the ancient system. Some are recommended, some are talented, some are attacked by shadows, and some are advanced by various subjects. Only science, virtue and prosperity, after Tianbao, all subjects are light, especially Chinese scholars. I am General Yi from the Han Dynasty to South China (? Those who were recommended and promoted by others included Wen, Li, Zhu Gong, Mi Gong, Zhi Gong, Huan Gong, Shao Gong, and so on. From the film attack, there are Yanqing Gong, from all subjects, there are ten thousand Gong. Jinshi branch: Tang Yi became emperor in (825); In the last 20 years, Tang Huichang became a great official in the ugly year (845). For decades, the nobles of Shengjing House (893) were awarded as successors; By the year of Song Yongxi (985), Shao went to Liang Haobang again; More than 23 years, Shen Nian (1008) in the fifth year of Dazhong Xiangfu, and Lun Gong succeeded to the throne; In another eight years, Dazhong Xiang Fu Maoyi (10 15) was followed by the public; Three years later, Tianxi Wuwu (10 18) year, followed by Gong Ming; Candidate and Chen Jia (? Son) (1024) Yuan Yinggong. In the southern song dynasty, it increased (? In the first year of Jiatai (120 1), Xin You was the first scholar to be a good assistant, and then he went down (? Shen) list; Be ugly for at least (1229) years, and be ungrateful and attach a tail. Gai's martial arts master used Confucianism to explain that I am an easy scholar. My brother Amber and nephew have nine scholars in Lian Deng. As far as Yichun is concerned, people with other surnames are not interested, but Zhao Jiren, a county official, occupies a special position, saying that Jiulianfang is a way to spoil others. Stealing profits means living without virtue, and taking honesty as the letter. My predecessors passed away, and I was taught by them for my sons and nephews. I won one or two jobs, so I dare not say anything, lest I become famous for a while! Therefore, from Tang Dynasty to Song Shaoding, all those who entered through Kejia and other channels, that is, those who showed filial piety, passed the exam. Sun Shenxu was born in winter in the third year of Song Duanping (1236).

Family has a spectrum, wood has a foundation, and water moves. Solid foundation, flourishing branches and leaves, flowing water from the source. Man's ancestors are also the origin of man. If people don't care about this origin, they will forget their ancestors and hope to be human ancestors! Therefore, the family has blood, so it is not important to respect Zu Jingzong and accept the family.

Yue Ji's Yi nationality is a merchant clan, which belongs to the surname of Zi, so I take Yi as my surname. Buried in Taiyuan, where his descendants live, the world is Taiyuan Yi, which came from the week, and all factions were scattered. From the Northern Song Dynasty (A.D. 1097), my ancestor Shao Wengong moved from Jiulianfang, Yuanzhou, Yichun to Rongxi, Pingxiang East Road, and passed on for thirteen years. Our ancestors moved downstairs to Ruicuogong, the thirteenth grandson of Shaowengong, and Deyou Yihai (AD 1275) in the Southern Song Dynasty. As for today, the years are hundreds of years and the history is twenty-seven. Thanks to the protection of our ancestors, it is endless.

However, my clan is also famous for its music, which was lost because of the chaos in the late Ming Dynasty. Fortunately, Gong Lin recorded his manuscript at the front and Qian Yue copied it at the back, but neither of them could catch it. Read a sentence to Fang, every time I check the book box, I see the copied old spectrum, that is, I have the ambition to link the past with the future, but my fate is not good, and I have been lazy for half my life. So the revision of genealogy has been postponed until today. I am forty years old now. Thanks to my grandfather, my eyes and ears are as usual and my spirit is still healthy. If I don't let it be done, who will bear it? Therefore, he advocated people's leadership, discussion with the public, looking for manuscripts and serious revision. Before Shaowengong was a little more detailed, Shaowengong was the ancestor of the first generation. From 13th to Ruicuogong, all of them were manuscripts and listed in another lineage. The granddaddy Ruizhuo, who moved downstairs, started his first life again, and so far there are 28. Le Xu Tu, sent to Zhao Mu, knew his pedigree like the back of his hand, and from time to time several places of origin would not be counted or forgotten. Ha ha! Ancestors have merits, and children should praise them for life. There were many generations before Cong, but later generations don't know how many. The details are very detailed, but it's not just fake, it's really not just fake. I hope they can see the spectrum and know their origin in the future. Filial piety is born. This is for the record, because of historical origin and compilation reasons.

Yi surname, Ziyuan County, Guilin City, Guangxi

Ziyuan County, Guilin City, Guangxi changed its surname from Kuzhuping (now Zhu Fu) in Meixi Township, Xinhua County, Hunan Province, to Datuo in the Qing Dynasty. Lived for more than 300 years, mainly distributed in Datuo Village and Sancha Village of Ziyuan County, with more than 20,000 people, one of whom moved to Sichuan County, and his genealogy includes: a big country is in the right dynasty, loyal to filial piety and neglecting family.

Tan Fang New Village, Ansha Town, Changsha County, Hunan Province changed its surname, and now it has developed to four generations. The genealogy is Yunchang Xianda.

Qianyang School (now hongjiang city, Hunan Province) moved to the ancestor of Qianyang in Qingzhengtang, Dali, Yunnan. Bingong, the son of Yibiao, was born in Taihe, Jiangxi Province in the Song Dynasty. He retired from Dali and returned to his hometown. When passing through Longtian, Qianyang, his wife Huang died, and he married the Hetianhe family for more than 20 generations. I have 24 generations, with the same word Xian, and the generations are as follows: Tingren, Zi Motherland, Shao Shunyao, Kong Shengtu, Yan Chuan, Tao (60, Jia Shutao). . . , and you can set the word generation above. The descendants include Qianyang, Huaihua, Loudi and Shaoyang, and eight of the ten middle schools moved to Sichuan and Chongqing.

Guizhou Yongle Yi Shi word generation:

Cao Tingyun shocked the world and heard that Zhou Tiyuan was civilized, indicating that Qi Jiasi ruled the country and Guangzong moved to Taiyuan.

Yi Shidai, China Bank, Pingyuan, Meizhou, Guangdong;

Taiyuan Hall: Respecting Taoism (soldier, country) (Jin, Da) (Mei) and Huai (Zi)

Yi generation in Ningxiang, Hunan Province:

Anhua's original school: "Cheng Jianguo, Li Chang (Wu) Da (Ji) Shi (Xu) Geng (Dun) Yuan (Lun)";

Linxiang original school: "the founder of the DPRK founded the country first, and its long-term gold and virtue";

The original school: "the founder of the sages of the DPRK, the founding of the country first, Shi Jinzhi Demian";

Hexi original school: "the founder founded the country first, and its long-term golden branches and cotton";

Xiangxiang Original School: Zuchang Zuosheng Dadexin;

Zhuzhou former school: "Be cautious, think forever, just for today";

Hengtou Original School: "Founder Ze Zhao Guang Jia Di";

The original school of good culture: "Wan Dacheng, Rong De, the ancestor of enlightening the civilized world";

Xiangyin original school: "Zong Gan Yuanhuan's article Guang Guo Yun Shide Qi Renxian (Chen Zhongbei)"; There is another one: "Gan Wen Ding Jia is brilliant, loyal and filial, seeking far-reaching poetry and writing, and Shi Zechang";

Yiyang original school: "A good country in the world is like Japanese civilization, and the water is full of glory."

Friendship original school: "The great voice of the patriarch Mao Ze Fang Yi, using Guan Guoguang to start business and inherit the prosperous times";

Huarong's original school: "In (ten thousand) this glorious town of Yongyong Dongyu";

Baoqing's former school: "In the prosperous Tang Dynasty, it is necessary to focus on reviving the prosperity of Queba first, and then on the prosperity of enlightenment";

The continuation of the clan: "Ancestors' contribution to the Jin Dynasty, Zong Xu wrote the virtuous voice of Dali in southern Hunan and attached importance to the cause of Shangshu. Yang Ruizhi called Xiao Dejun Festival, loyal baron Ding En and Hou Yin, imperial edict, respect for Confucius and Mencius, fine righteousness and testimonies, Zhou Jiadi's former specialization in beauty and benevolence, often can be a family heirloom, but Li Le and Guo Hua's article Tanshui people are distributed in lakes and mountains, and Zhao Xiang Dunlun has a long history. "

Hunan Huaning Yi Ci generation: "Chengzuo Zhaopei Ju Guang".

Xiangyang, Hunan, Yi Zi generation: "Zong Huan's articles honor the country, promote the world and inspire benevolence".

The Yi generation of Hunan Friendship: "Mao Ze, the patriarch, made Fang Dazhen's family sound and used Guan Guoguang to continue his career."

Hunan Yi Ci generation: "It must be the first stroke of this fu."

The Yi family in Hengyang, Hunan Province, has a word generation: "Accumulated goodness is inherited from long-term cultivation of benevolence and morality, and long-term Fu Jiawei's filial piety is ultimately in Zhongliang."

Yi's generation in Hengyang, Hunan Province: "Guang Lin is a scholar, a gifted scholar, a master of Yan's family, a great scholar, and a respected scholar in the Wen Dynasty, and ten thousand copies of Han Fuchang in Dai Yong. He has been a good inheritor, has been practicing for a long time, and has made great efforts to manage the family heirloom, but he is only a filial friend and the final product. After Chun Liang follows the predecessors, Xu Kun's career will continue with a poem, a ceremony, a ceremony and a river. "

Generation of Yi people in Qianyang, Hunan Province: "The goodness of pavilion people in the motherland is read and transmitted in harmony with Yao Kong's voice".

Generation of Yi people in Hunan:

Kuifang tribe: "We should be far-sighted than Wenzu, Fu should be fair and upright, the town should be far away from home, we should adhere to the typical example of Taiyuan civilization for a long time, and Southern Chu should be good at loyalty and filial piety."

Fang Ming tribe: "Ying Tiande always thinks of the Zongzu court, a branch of Qingda, a town far away, and abides by the typical Taiyuan for a long time. Zhao Ji in the southern Chu is loyal and filial, but his family has been handed down for hundreds of generations";

Bangfang tribe: "English forest, easy to develop, Yi Tong, intellectual, Tingxiu, Chang Siyan, returning to heaven, long-term respect for Taiyuan typical, southern Chu Zhao Ji, Chang Shanda, but loyalty and filial piety have been advocated for a hundred generations";

Fang Sheng Tribe: "Ying Dezong must be the gifted scholar court of Wen Zu, the successor of Yongtian, who has long adhered to the civilized model of Taiyuan, and Zhao Ji of Southern Chu has long been admired by hundreds of generations";

Four Sleeping School: "Ancestors' contribution to the Jin Dynasty, Zong Xu wrote the virtuous reputation of Dali in South Hunan, Shang Shu Shi Ye Yang Rui called Xiao Dejun's festival book, Zhong Liang Baron Ting En Wo Hou sealed the imperial edict, and the Bible followed the law of essence and righteousness of Confucius and Mencius. Zhou Zhangjia was the first to specialize in beauty and benevolence, and later passed on the family line. However, in the article "Tanshui people are distributed in lakes and mountains", Zhao Xiangdun has a long history and is famous as an ancient family. "

Xiangtan, Hunan, Yi generation: "Words and deeds teach mechanics, British scholars, assisting the world famous De Changlong. At home, we should be filial to the country, be loyal to the country, be loyal to civilization, make great achievements, and make great achievements in our ancestors. Zong Xu of the Jin Dynasty wrote the Book of Gentlemen in Dali, southern Hunan, and Yang Ruizhi called Xiao Dejun a festival, a loyal minister baron, a court official, a royal decree, a glorious Bible and a respect for Confucius and Mencius. Zhou Jia di Bei

Lishui, Hunan Province changed generations: "It is still a good year to inherit Hong Xianguang's loyalty, and then to succeed Fu and the people's choice. Wei Yu, a man with virtue, Chang Zhiting, a great ancestor, a charter poet, a filial friend, Teng, Wu Kean, and Ying Qiwei, who became the first lucky person in the world. "

Yi Shi's Ci generation in Hanshou, Hunan Province: "The country is just, the heart is smooth, and Qi Shize is long."

Generation of Yi people in Liuyang, Hunan:

Chunkou tribe: "Scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar, scholar,

Liuyang County Tribe: "Zuchang Zuo Sheng Da Wei De Xin Li Xiu Shouyi";

Beixiang Tribe: "Thinking about politics, Guo Xing, Ren Liang, Cai Xian, Shuxiang, Shao, Gui Sheng and Xin Yong made great plans, continued to take advantage of the situation, turned to heaven for help, and Chery offered dragons and made contributions."

Hubei Yi Shi word generation:

The generation of Xinzhou in Wuhan, Hubei Province: "When the times were right, Fuyuan continued to be used in the Middle Ages, and Shucheng thought twice. There is also a hope that Hong Qing hopes to spread. "

The word Yi originated in Jiangxia, Wuhan, Hubei Province: "Deqing has the same meaning".

Western Hubei changed generations: "Gui Si (Hong Yong) still wants to help the righteous to prosper the country. Shao Fa followed the patriarch Cai Mao Fu Xi to keep the election, Gao Kang wrote poems in his ancestral chapter, and Xiao had one way to win, which could decide Anjiang, Wu Ke, in the whole country. "

Hubei Xiangyang Yi Dai: "The country in the world is only learning from its sons."

Hubei Wuyuan Yi Dynasty: "Called the Founding of the People's Republic of China".

Pingxiang, Jiangxi Province changed generations: "Keep the Tao and pass on the family precepts, restore the prosperity of the Han Dynasty, the prosperity of talents, and make friends."

Yi Dai, Ji 'an, Jiangxi: "Lin Caizi has friends around the ice and water, and Zhimingde has become the king of new poetry calligraphy."

Yi Shi is a native of Fengcheng, Jiangxi:

Tugboat tribe: "Su Zhiyan, Yuting attaches great importance to it, so it is advisable to build dragons and phoenixes, scholars, Qi Chang, Chun-Li, a tree, Mao Fushou, Ankang, and a lucky generation";

Jianghu Tribe: "When literature inspires families, a new chapter makes books famous, and Yu Xiu's words are famous all over the world, the United States is still beautiful. If you have a fixed title, Ling Yunzhi will stand up for the future. "

The Yi Ci generation in Luzhou, Sichuan: "When the Qing Dynasty went to the clouds for thousands of years, the dragon and phoenix unicorn turned into a star to shake its cold."

Yi Dynasty in Nanjiang, Sichuan: "Think of the official, build the dynasty, and the country will prosper forever."

Sichuan Nanxi Yi Dynasty: "There are Shao Hongshu in Yongle, Fang Zhishun Lida (country), a scholar in the DPRK, a pure heir, a long memory of his ancestors, and a generation of Guangzong."

Generation of Yi people in Haicheng, Liaoning Province: "Wan Bao Lian offers Ming".

Yi Shi generation in Chigang, Guangdong Province: "Cheng Xian, Kevin Mingguang, Chang Pei, Yuan Shu left fragrance in the world".

Yi Shi wrote the word "Chongqing Wanzhou Generation": "Loyalty and Prosperity".

The generation of Yi people in Xiushan, Chongqing: "The goodness of pavilion people in the motherland is read and transmitted in harmony with Yao Kong's voice".

The generation of Yi Ci in Hepu, Guangxi: "You Xian's hometown in Guangyuan, Wen Chao".

The word Yi stands for Xuecheng, Shandong Province: "Mingde Mao".

Jiangsu Nantong Yi Dai: "Qing Zheng 'an, Ning Shoushun, has the image of knowing the Tao and the law, excellent behavior, revival of new jade, Xijing national quintessence, Ding Yimian, and southern China".

The first generation in Hong Kong: "Grandfather Ze Zhao Guang Jia Di".

Taiwan province changed its word from good to easy: "Wan Dacheng is the ancestor of astronomy."

The Yi Generation in Singapore: "Looking at Jacky Wa in Qing Dynasty".

Yi word generation: "Wen Xiu, the great ancestor of Guangzong, opened the imperial court and promoted thousands of yongchang".

A generation of Yi people in Wuzhou, Guangxi: "Yongqing West, good luck". "Duke Hou Bozi is smart and wise, and he has lived through the ages."

A generation of Yi people in Wuhan, Hubei Province: "Learn the basic principles, learn the Shao family well, and educate the world's celebrities."

Henan Yi Dynasty: "When Shaoshan Temple was built in 2000, it should be widely circulated with private records."

Yi's generation in the pier hall of Ma Ancestral Hall in Guangshan, Henan Province: "Dunben, Ming Ren, always observing the articles of association, Qi Xian, Hongxu Zun, Guangzong Liangmei, Zhong Zheng Ke Zhen"

Family tree file

There are four volumes in the three genealogies of Yi family in Nantong, Jiangsu Province. The first volume is devoted to Yi Mingyong and others. (Republic of China), in the 18th year of the Republic of China (A.D. 1929), it was edited by Yi Rong, Shi Yinben. Now it is collected in Nantong Museum, Jiangsu Province.

Yi Family Tree in Lintian, Yichun, Jiangxi has seven volumes, and the last volume was compiled by Yi Guozuo (Republic of China). In the ninth year of the Republic of China (A.D. 1920), eight volumes of woodcut movable type were printed by Qin. Now it is collected in Jiangxi Provincial Library.

The Yi Family Tree in Chixitang, Yichun, Jiangxi Province, which is to be tested by the author, is a woodcut movable type printed version of Chongguitang in the first year of Guangxu in Qing Dynasty (AD 1875), and only the first volume exists. Now it is collected in Jiangxi Provincial Library.

The Genealogy of Yi Shi in Xishui, Hubei Province, which is to be tested by the author, is a woodcut movable type printed version of Ruizhitang in the late Qing Dynasty, and only the seventh volume is left. It is now in the library of Wuhan City, Hubei Province.

The Yi family in Xiaofeng, Yichang County, Hubei Province takes a roll, and the author is to be tested. This is woodcut movable type printing in Qing Dynasty. It is now in the archives of Changyang County, Hubei Province.

Yi Weiqi (Qing Dynasty) edited Nine Volumes of Yi Yimin's Rebuilding Family Tree in Changsha, Hunan Province, and Eight Volumes of Woodcut Movable Type in Qingyuan Hall in the 22nd year of Jiaqing in Qing Dynasty (A.D. 18 17). Now it is in Hunan Provincial Library.

Yi et al.' Genealogy of Yi Nationality in Changsha, Hunan' has seventeen volumes. (Republic of China), and seventeen volumes of woodcut movable type printed in Suifutang during the Republic of China. Now it is collected in the library of Central University for Nationalities.

The genealogy of the Yi family in Zhu Xiao, Changsha, Hunan Province, whose author is to be determined, was woodcut printed in the 26th year of the Republic of China (A.D. 1937), with only 34-37 volumes left. Now it is in Hunan Provincial Library.

Genealogy of Yi Family in Ningxiang, Hunan Province, edited by Yi Chenglun in Qing Dynasty, and printed by woodcut movable type in Qing Qianlong period. Now it is in Hunan Provincial Library.

Yi Family Tree of Luyuan, Ningxiang, Hunan Province was edited by Yi Ziqian, Yi Rongting Xiu and Yi (Qing Dynasty), and was printed with woodcut movable type in Tongzhi for three years (A.D. 1864). It is now in the Hunan Provincial Library, with only two volumes left.

The Genealogy of Yongning Yi Nationality in Ningxiang, Hunan Province consists of seven volumes, edited by Yi Yi and edited by Yi Peiping in Qing Dynasty. Tongzhi of the Qing Dynasty lasted for eight years (A.D. 1869), with only the first two volumes left. Now it is in Hunan Provincial Library.

Genealogy of Yi Family in Xiangxiang, Hunan Province, a woodcut movable type printed edition in the second year of Yongzheng in Qing Dynasty (AD 1724), edited by Yi Zongjun (Qing Dynasty). Now it is in Hunan Provincial Library.

Genealogy of Yi Family in Xiangxiang, Hunan Province, with six volumes, edited by Yi Dayu and Yi (Qing), was printed in Dunbentang in the sixth year of Tongzhi in Qing Dynasty (A.D. 1867). Now it is in the library of Liaoning Province.

The Genealogy of Yi Si Family in Xinhua, Hunan Province was compiled by Yi Luan in Qing Dynasty. In the 22nd year of Guangxu reign in Qing Dynasty (A.D. 1896), only the frontispiece remains. Now it is in Hunan Provincial Library.

Genealogy of Yi Family in Guangdong Ancient Harbor, edited by Yi and Yi Hong Luan (Qing Dynasty), printed in the third year of Qing Dynasty (A.D. 19 1 1). Now it is collected in Zhongshan Library of Guangdong Province, Tokyo National Museum of Japan and Utah Genealogy Society of the United States.

Textual research on Yi family tree in Heshan, Guangdong, was written in Qing Dynasty. In the 13th year of Guangxu reign in Qing Dynasty (A.D. 1887), the woodcut movable type printing of Chen Siyi Building in Heshan was carried out. Now it is collected in Shanghai Library.

Twenty-three volumes of Yi's Genealogy in Yuqiao, Xinhui, Guangdong Province, and twenty-two volumes of woodcut movable type printed in the twelfth year of Tongzhi in Qing Dynasty (AD 1873). Now it is collected by the Utah Genealogy Society.

There are ten volumes of the Yi Family Tree in Wasitian. The first volume was edited by Yi Zongfan (Qing Dynasty). In the thirty-second year of Guangxu in Qing Dynasty (A.D. 1906), there were ten volumes of woodcut of Tianyitang. Now it is collected in the National Library of China and the Library of Jilin University.

The first volume of the fourteen volumes of The Yi Nationality's Genealogy in Washitian, edited by the Yi Nationality in the Republic of China. In the 31st year of the Republic of China (AD 1942), there were fourteen volumes of woodcut movable type printed by Tian Suo. Now it is collected in the National Library of China.

The genealogy of Lubuyi family in Fengnan consists of eleven volumes, and the other three volumes are upper, middle and lower, and the author needs to be tested. In the thirty-fourth ugly year of Guangxu in Qing Dynasty (A.D. 1769), Chunxiaotang printed thirteen volumes of woodcut movable type, and the second, seventh, ninth and attached volumes were missing. Now it is collected in the archives of China Family Tree Network.

The author of Yi Genealogy is to be determined. In the 24th year of the Republic of China (A.D. 1935), there were 34 volumes in Ruizhitang, and only the first volume, the eighteenth volume and the twentieth to twenty-second volumes were left. Now it is collected in the archives of China Family Tree Network.

There are two volumes in Shuikou Yi Shi Wenchang Sacrifice Spectrum, the first volume is compiled by Hangu in the Republic of China, and the third volume is woodcut movable type printed by Liankuitang in the 12th year of the Republic of China (AD 1923). Now it is collected in the archives of China Family Tree Network.

Ten volumes of Yi genealogy in Changsha, Hunan Province, with the author to be tested. In the ninth year of the Republic of China (AD 1920), Bailutang was engraved with ten volumes of woodcut movable type. Now it is collected in the archives of China Family Tree Network.

There are ten volumes of Yi genealogy in Changsha, and the author is to be tested. In the ninth year of the Republic of China (AD 1920), Bailutang woodcut movable type printed ten volumes. Changsha county. Now it is collected in the archives of China Family Tree Network.

Liuyang Yi Nationality's Spectrum consists of eight volumes, the author of which is to be determined. In the thirty-fifth year of the Republic of China (AD 1946), it was followed by Huatang woodcut movable type printing in eight volumes. Now it is collected in the archives of China Family Tree Network.