1928, the second collection of poems, Dead Water, was published, and 28 poems after 1925 were collected. The content of the work is more substantial, the form is concise, and the language is concise, forming a unique melancholy and strange artistic style. In March of the same year, New Moon magazine was founded and listed as an editor, and several translations were published in the magazine. Qiu served as Dean of the School of Literature and Head of the Chinese Department of Wuhan University, and devoted himself to the study of ancient China literature. 1930 was transferred to the position of Dean of College of Literature and Head of Chinese Department of Qingdao University. From 65438 to 0932, he settled in Beijing and served as a professor of literature in China, Tsinghua University. After the outbreak of War of Resistance against Japanese Aggression, he taught in Changsha Temporary University, which was composed of Peking University, Tsinghua University and Nankai University. 65438-0938, became Professor of The National SouthWest Associated University. At this time, he extensively studied China's ancient cultural heritage, starting from the study of Tang poetry, dating back to the Qin, Han, Wei, Jin and Six Dynasties, and even to ancient myths, Oracle Bone Inscriptions and Zhong Dingwen, with literature as the center, involving folklore, sociology and anthropology, and formed a complete research system of China's literary history and cultural history. He has made great academic contributions to the study of Zhouyi, The Book of Songs, Zhuangzi and The Songs of the South, and has written such monographs as Myth and Poetry, Miscellaneous Comments on Tang Poems and Classical New Meaning. 1942, The Songs of the South was revised and published, which was widely praised by academic circles. 1944 joined the China Democratic League, and after the victory of the Anti-Japanese War, he served as the executive member of the Central Committee of the NLD, the propaganda member of the Yunnan General Branch, and the president of Democracy Weekly, becoming an active democracy fighter. On July 5th, 1946, 15 gave a speech at Li Gongpu's memorial service held in Yunnan University, attacking the Kuomintang, and were assassinated by Kuomintang agents that night. The Complete Works of Wen Yiduo was published by Ming Kai Bookstore 1948.
Wen Yiduo is a giant with a big mouth and high standards.
Bibliography of works:
Review on Winter Night Grass and Liang Shiqiu, 1922, Tsinghua Literature Society.
Red candle (poetry anthology) 1923, Taitung; 198 1, humanities
Dead water (poetry anthology) 1928, new moon; 1980, humanities
Complete Works of Wen Yiduo (Volume 1-4) 1948, Enlightened; Sanlian 1982
Wen Yiduo's Selected Works 195 1, Enlightened
Selected Poems of Wen Yiduo 1955, Humanities
Wen Yiduo's Poems and Songs of Youth, 1983, from Yunnan.
Wen Yiduo on New Poetry (Comment) 1985, Wuhan University Press.
Addendum to Chuci (A Study of Classical Literature) 1942, Chongqing Ethnic Books Publishing House.
Myth and Poetry (Study of Classical Literature) 1956, Ancient Books.
Classical New Meaning (Volume I, Study of Classical Literature) 1956, Ancient Books.
Anthology of Tang Poetry (Study of Classical Literature) 1956, Ancient Books.
Wen Yiduo on Classical Literature 1984, Chongqing Publishing House.
Interpretation of the Shanghai ancient book Lisao (a study of classical literature) 1985.
Respondent: Ting Yu 527- seeking failure in loneliness, 18 level 3-28 22:39.
Wen Yiduo (1899.1.24—1946.7.15), a poet, scholar and democracy fighter, is called his triple personality. Formerly known as Wen Jiahua,No. You San is a native of Xishui, Hubei. I like classical poetry and art since I was a child. 19 12 was admitted to Tsinghua University. He likes reading China's ancient poems, poems, history books and notes. 19 16 began to publish a series of reading notes in Tsinghua Weekly, collectively known as the Romance of February in Lu. Write old-style poems at the same time. During the May 4th Movement (19 19), he took an active part in the student movement and was selected as the student representative of Tsinghua to attend the National Student Federation held in Shanghai. 1April, 920, published the first vernacular "student of the walker". The new poetry collections "Red Candle" and "Dead Water" are the classics of modern poetry. The study of the four ancient books, Zhouyi, Shijing, Zhuangzi and Chuci, was called "unprecedented, and no one came after" by Guo Moruo. He is healthy and upright, and has struggled for eight years. /kloc-0 was assassinated in Kunming in the summer of 946.
Respondent: Miao 0077- probationary period level 1 3-28 22:40.
/kloc-in the summer of 0/925, Wen Yiduo returned from studying in the United States. Walking off the ship, the poet could hardly restrain his excitement, threw his suit and tie into the river and rushed to the embrace of his motherland.
However, what awaits him is boundless darkness and great shame. ...
Looking at home, the mountains and rivers are broken, the wind and rain are like a rock, the jackals are in power, the powers are rampant, and the motherland is divided up ... The poet wrote the poem "Discovery" in grief and indignation, and immediately published the famous patriotic poem "Song of Seven Sons" in Modern Review.
"Seven sons" refers to seven pieces of land occupied by foreign powers at that time, and Macao is only one of the "seven sons". The seven sons robbed by the motherland are Hongkong, Macau, Taiwan Province Province, Kowloon, Ahava, Guangzhou Bay and Lvda (Lvshun Dalian).
History will never forget 1842 that humiliating August, when Qing government officials grovelled and boarded the British warship Cornwally anchored on the Nanjing River and signed the first unequal treaty in China's modern history-China-Britain treaty of nanking. According to the treaty, China ceded Hong Kong Island to Britain, which opened the prelude for foreign powers to carve up China.
1860, China and Britain signed the Beijing Treaty, and Britain occupied the southern tip of Kowloon Peninsula. 1898, the Qing government was forced to sign the "Special Provisions on Expanding the Border of Hong Kong", which classified the rest of the Kowloon Peninsula, a "sister of Hong Kong", as "New Territories" and leased it to Britain for 99 years.
1887, China and Portugal signed the Treaty of Friendship and Trade, and the Portuguese who were allowed to stay in Macao in the name of "drying goods" in the middle of the Ming Dynasty seized the "Lotus Land" from then on.
1895, China and Japan signed the treaty of shimonoseki, and Taiwan Province Province, a treasure island in the East China Sea, was ceded to Japan, together with her twin brothers Lushun and Dalian in Bohai Bay.
1898, China and Britain signed the charter of Ahava, and Ahava, the "master of preventing the sea", rented Britain for 25 years.
1899, China and France signed the special lease clause of Guangzhou Bay, and the iron lock of Guangzhou Bay, the back door of China, was leased to France.
By 1900, the imperialist powers had forcibly opened hundreds of commercial ports on the land of China, and delineated more than 20 concessions in more than 10 cities. The "seven sons of China" fell apart under the arrogance of imperialist powers such as Britain, France, Japan and Russia. There is a poem that represents the mentality of patriots at that time: "When I was sleeping in China, I didn't know that patriotism meant loving my family. People should wake up today and don't wait for the soil to crack like a melon."
Seven sons shed tears, and the poet sang a sad song alone. Wen Yiduo witnessed with his own eyes the "ruin of the country over the years" and felt that the homeland of the motherland "lost its support in the motherland and was abused by others". "Because I chose seven places that have the closest relationship with China, I wrote a chapter in each song to express my loneliness and death, to pin my grief over the early demise of the motherland, and to inspire the people to prosper."
The strong feelings of loving the motherland and longing for reunification between the lines immediately aroused strong repercussions among readers. A young man surnamed Wu wrote in a letter to the editorial department: "After reading Song of Seven Sons, I didn't know that my eyes were full of tears after hearing one sad sentence after another. When I read Models and Chen Qingbiao, I was not so moved. "
The "seven sons of China" captured by the great powers is a symbol of national tragedy and national disaster. It shows that: "the weak of the country is humiliated" and "being behind will be beaten"; It warned the people of China: "The Chinese nation has reached the most dangerous time!"
/kloc-for more than 0/00 years, generations of Chinese sons and daughters have come forward for the sake of national prosperity and national independence, throwing their heads, spilling their blood and going forward bravely, and writing magnificent historical poems.
The indomitable will of the people of China to pursue reunification has merged into an unstoppable torrent. 1930 10, China recovered Ahava; 1945, the people of China defeated the Japanese invaders. 10 year 10 On October 25th, Ando Rikichi, the last Japanese governor in Taiwan Province Province, submitted a surrender letter to the China government in Zhongshan Hall, Taipei, and Taiwan Province Province returned to Chinese territory. At the same time, Guangzhou Bay, Lushun and Dalian have also returned to the embrace of the motherland.
Great changes have taken place in the motherland, and the people of China have stood up since then!
Wen Yiduo's son said, "May my father know from the underworld and have fun with us."
If you are sincere, the stone will open.
In fact, the return of "China Seven Sons" is in jeopardy!
-Wen Yiduo's "Song of the Seven Sons, Preface to Poetry"
The historic turning point of the fate of "Chinese Seven Sons" happened in the golden autumn of Beijing 1949. In this land burned, killed and plundered by Eight-Nation Alliance, Mao Zedong solemnly declared to the world that the people of China have stood up since then! After the founding of People's Republic of China (PRC), it announced the abolition of all unequal treaties, completely ending the tragic scene in the modern history of China.
197 1 year, China resumed its legal seat in the United Nations. From 65438 to 0978, China announced the implementation of reform and opening up, and its national strength was booming. China, a powerful socialist country, leapt to the horizon of the East, forcefully and forcefully, realizing the call for the reunification of the motherland.
"The tail of colonialism cannot be put off until the next century." Producers of China * * * shouted out the strongest voice of revenge and shame on behalf of the Chinese nation!
1982 in September, when Deng Xiaoping met with Margaret Thatcher, he made it clear that China would take back Hongkong on 1997.
Deng Xiaoping pointed out: "Realizing national reunification is the aspiration of the whole nation. A hundred years of disunity, a thousand years of reunification. How to solve this problem, I think only the implementation of' one country, two systems'. "
From midnight on June 30th, 1997 to early morning on July 30th, 1997, the Hong Kong Convention and Exhibition Center in Victoria Bay, Hong Kong was held grandly, attracting worldwide attention. At 23: 59 on June 30, the British flag with a blue background and the British port flag painted with a herringbone crown lion landed slowly, and a century and a half of British colonial rule came to an end. 1 At 0: 00 on July 0, 2000, the bright five-star red flag and the blooming regional flag of the Hong Kong Special Administrative Region were slowly raised to the sound of the national anthem of the people of China, and China resumed the exercise of sovereignty over Hong Kong.
After the handover ceremony, Prince Charles and Patten, the last governor who just left office, boarded the Royal Cruise "Great Britain" and left Hong Kong in the boundless darkness. The ship's anchorage is 154 years ago where the first governor Pu Dingcha landed in Hong Kong.
Two years later, the Chinese nation greeted the arrival of the new century with another moment of revenge and humiliation. 1999 12 19 in the evening, the garden of Macao Cultural Center was brightly lit. At 23: 58, the green Portuguese flag and the Macao City Hall flag slipped like sails. At 0: 00 on the 20th, the five-star red flag with lotus pattern and the green flag of Macao Special Administrative Region were raised on time. At this moment, the Chinese and Portuguese governments completed the handover of Macao's political power.
"Julian Waghann set the Central Plains in the north, and the family sacrifice did not forget to tell Nai Weng." On the night of Macao's return to the motherland, more than 20 descendants of Mr. Wen Yiduo gathered at his home in Mentougou, Beijing, to hold a family sacrifice to celebrate Macao's return to the motherland. At home, couplets are hung high: "Red candles are burned everywhere on the centenary birthday to raise wine to comfort the spirits, and the stagnant water in 1999 will hold high the new century", and "Going home in Macao" is widely criticized.
Wen Diao Li, the son of Wen Yiduo, said: "My father's long-cherished wish of reunion of flesh and blood has finally come true. May my father know under the grave and have fun with us. "
Dream of the new century: the complete reunification of the motherland and the great rejuvenation of the Chinese nation
"The return of the seven sons of China is in danger!"
Although no one has said it for 5 thousand years,
Can you guess the silence of the volcano?
Maybe he was suddenly possessed,
Suddenly, there was a thunderbolt in the blue sky.
Explosion:
"Our China!"
-Wen Yiduo's "A Word"
-
Wen Yiduo (1899 ~ 1946)
China poet, scholar of literature and history. There are also many names, the word "friend" and the word "friend mountain". The family ranking is Jiahua. Later, I changed my name a lot, and then I changed my name a lot. Born in Hubei province, Xishui. 19 12 was admitted to Tsinghua University. He was the editor-in-chief of Tsinghua Weekly and Tsinghua Student Affairs Office, and published many old-school poems. 1July, 920, the first new poem "West Coast" was published, and new poems kept coming. Most of the early poems were free poems, showing aestheticism tendency and beautiful style. 192 1 year 1 1 month, Tsinghua Literature Society was established and became an important member. In the same year, from 65438 to February, he gave an academic lecture on "Research on Metric Poetry" in Tsinghua Literature Society, and wrote "Research on the Bottom of Metric Poetry" the following year, and began to conduct systematic theoretical research on the metrical poetry. From 65438 to 0922, he went to the United States to study painting, literature, China classical poetry and modern English poetry. In the meantime, he wrote and published poems such as Song of the Sun and Lonely Goose to express his thoughts about his motherland. He also published influential new poetry reviews such as "Goddess's Spirit of the Times" in Creation Weekly. 1923 after publishing the first new poetry collection "Red Candle", he began to devote himself to the creation of new poetry. From 65438 to 0925, he returned to China from the United States and taught at Beijing Institute of Art, becoming the main contributor to the Morning Post Supplement Poetry edited by Xu Zhimo. 1926 published the paper "Metrics of Poetry", proposing that new poetry should have "the beauty of music (syllables), the beauty of painting (words) and the beauty of architecture (symmetrical sections and uniform sentences)". Created a new school of metrical poetry and influenced many later poets.
1928, the second collection of poems, Dead Water, was published, and 28 poems after 1925 were collected. The content of the work is more substantial, the form is concise, and the language is concise, forming a unique melancholy and strange artistic style. In March of the same year, New Moon magazine was founded and listed as an editor, and several translations were published in the magazine. Qiu served as Dean of the School of Literature and Head of the Chinese Department of Wuhan University, and devoted himself to the study of ancient China literature. 1930 was transferred to the position of Dean of College of Literature and Head of Chinese Department of Qingdao University. From 65438 to 0932, he settled in Beijing and served as a professor of literature in China, Tsinghua University. After the outbreak of War of Resistance against Japanese Aggression, he taught in Changsha Temporary University, which was composed of Peking University, Tsinghua University and Nankai University. 65438-0938, became Professor of The National SouthWest Associated University. At this time, he extensively studied China's ancient cultural heritage, starting from the study of Tang poetry, dating back to the Qin, Han, Wei, Jin and Six Dynasties, and even to ancient myths, Oracle Bone Inscriptions and Zhong Dingwen, with literature as the center, involving folklore, sociology and anthropology, and formed a complete research system of China's literary history and cultural history. He has made great academic contributions to the study of Zhouyi, The Book of Songs, Zhuangzi and The Songs of the South, and has written such monographs as Myth and Poetry, Miscellaneous Comments on Tang Poems and Classical New Meaning. 1942, The Songs of the South was revised and published, which was widely praised by academic circles. 1944 joined the China Democratic League, and after the victory of the Anti-Japanese War, he served as the executive member of the Central Committee of the NLD, the propaganda member of the Yunnan General Branch, and the president of Democracy Weekly, becoming an active democracy fighter. On July 5th, 1946, 15 gave a speech at Li Gongpu's memorial service held in Yunnan University, attacking the Kuomintang, and were assassinated by Kuomintang agents that night. The Complete Works of Wen Yiduo was published by Ming Kai Bookstore 1948.
Bibliography of works:
Review on Winter Night Grass and Liang Shiqiu, 1922, Tsinghua Literature Society.
Red candle (poetry anthology) 1923, Taitung; 198 1, humanities
Dead water (poetry anthology) 1928, new moon; 1980, humanities
Complete Works of Wen Yiduo (Volume 1-4) 1948, Enlightened; Sanlian 1982
Wen Yiduo's Selected Works 195 1, Enlightened
Selected Poems of Wen Yiduo 1955, Humanities
Wen Yiduo's Poems and Songs of Youth, 1983, from Yunnan.
Wen Yiduo on New Poetry (Comment) 1985, Wuhan University Press.
Addendum to Chuci (A Study of Classical Literature) 1942, Chongqing Ethnic Books Publishing House.
Myth and Poetry (Study of Classical Literature) 1956, Ancient Books.
Classical New Meaning (Volume I, Study of Classical Literature) 1956, Ancient Books.
Anthology of Tang Poetry (Study of Classical Literature) 1956, Ancient Books.
Wen Yiduo on Classical Literature 1984, Chongqing Publishing House.
Interpretation of the Shanghai ancient book Lisao (a study of classical literature) 1985.
-
Wen Yiduo's words and deeds.
Cang Kejia
This paper describes the main deeds of Mr. Wen Yiduo and shows his noble character and spirit. Read the text carefully and think. What spirit should we learn from Mr. Wen Yiduo? From what angle does the author choose materials and determine the narrative focus?
"When people say to do it again, I will do it again."
"People don't necessarily do what they say, and I don't necessarily say what I do."
As a scholar and poet, Mr. Wen Yiduo's two years in National Qingdao University in 1930s left a deep impression on me. At that time, he had lost interest in poetry and became interested in research. He is drilling for ancient books, just like looking for treasure in the earth's crust. The higher you climb, the harder it is to climb; The harder you drill, the harder you stick to it. He wants to eat and digest the cultural history of our Chinese nation for thousands of years. His eyes are discerning and he took pictures for a long time before history. He wants to prescribe cultural medicine for our declining country. From 1930 to 1932, "look, listen and ask" is only in the initial stage of "look". He started from Tang poetry, never looked into the garden, never went downstairs and spent his life in poverty. Du Fu in his later years was too lazy to "comb his hair in January". Mr Wen's hair is always messy. He comes from no time and no time. Rice, almost forgot to eat, he is greedy for spiritual food; He sleeps very little at night, and cherishes every inch of yin for research. The light in the middle of the night is his companion, because it opens the way to light and is a "bleaching wall".
Silent. One big square bamboo paper notebook after another, full of small letters, like a group of ants. After several years of hard work, it has condensed into a fruitful achievement of Tang poetry.
He didn't say it first, but he did it. Outstanding achievements have been made.
He did it, but he didn't say it himself. He changed from Tang poetry to Chu poetry. After ten years of hard work, suddenly a "school supplement" came out. Others are admiring and marveling, but Mr. Wen Yiduo himself didn't "say". He went to the "classical new meaning" again. He was so absorbed that he became the host of "Why not go downstairs".
Say what you have done, not what you have done. This is just one aspect of Mr Wen Yiduo as a scholar.
Mr. Wen Yiduo has another aspect, as a revolutionary.
In this respect, the situation is completely different, different.
As a fighter of democracy and a leader of the youth movement, Mr. Wen Yiduo "said". At first, I whispered that only young people in Kunming could hear me. Later, his voice grew louder and louder. He shouted to the people of the whole country to wake them up, oppose dictatorship and strive for democracy!
In his letter to me, he said, "I have no merit. Since I have a heart, I have to speak happily! "
He said it and then he did it. This is no longer "do it before you say it" or "do it without saying it". Now, he "says" and "does". Words and deeds are completely consistent, which is a portrayal of personality, at the expense of life.
1944 65438+1October 12 He gave me a letter, and the last line read: "I sent you two mimeographed copies in another letter, representing my latest job. Please pass them on. "
This is a political leaflet he drafted for democracy and against dictatorship!
-
Wen Yiduo < < Red Candle > > made an appreciative comment.
Burn it! Burn it!
The dream of burning the world,
The blood of the boiling world-
Save their souls,
Destroyed their prison.
This poem was written in 1923. The poet will publish his first book of poems. Looking back on his ideal exploration and poetic achievements in recent years, he wrote this famous poem "Red Candle" as the preface to the collection of poems of the same name.
The beginning of the poem highlights the image of a red candle, red, like a naked heart. Wen Yiduo wants to ask poets, can your hearts be so sincere and enthusiastic? Compared with this red candle, can you have the courage to spit out your sincerity? A vivid word "spit" shows the poet's persistence and sincerity in a glance.
The poet then asked Red Candle where its body came from and where its soul came from. Why do such bodies and such souls burn and destroy their bodies in the fire? Poets are confused, just like in life, they can't find the direction and think through many problems. Contradiction! Conflict! The poet strengthened his belief in the conflict that once existed. Because, the poet firmly said: "There is nothing wrong! There is nothing wrong. " The poet has found the direction of life and is ready to go to the ideal bright road, even if it is burned to ashes.
Since the fourth season, poetry has been praising the red candle, writing the responsibility of the red candle and the hardships and disappointments of life. The red candle will burn, it will break the fantasy of the world, burn the cruel prison, and save the living but not free soul with its own burning. The burning of the red candle is blocked by the wind and will burn with tears. Those tears, red candle's heart is anxious, because it can't realize the ideal as quickly as possible, and tears. Poets should praise the red candle, dedication and hard-won light. In this eulogy, the poet and the red candle are communicating. The poet found the direction of life in the red candle: hard work, exploration, firm efforts for his own ideals, regardless of the results. The poet said, "Mo Wen harvests, but requires cultivation."
This poem is full of romanticism and aestheticism. Poetry emphasizes fantasy and subjective emotion in expression, and uses a large number of lyric exclamations to strongly express the feelings in the heart with beautiful language. In the form of poetry, the poet pays great attention to the formal beauty and rhythm of poetry, so as to be consistent with the emotions to be expressed in the poem. For example, the use of repeated sentences, to some extent, adopts the rhyming form of China's traditional poetry, and each verse is relatively neat. The characteristics of China's new poems advocated by this poet are rhythm and musicality. It can be said that Wen Yiduo combined ancient and modern, cultural, Chinese and foreign poetic forms, opened up the poetic style of China generation with strong emotional expression and pursuit spirit, and inspired generations of China poets to cultivate and explore.
Respondent: voilaxwj- Senior Manager Level 6 3-28 22:42
Wen Yiduo (1899 ~ 1946)
China poet, scholar of literature and history. There are also many names, the word "friend" and the word "friend mountain". The family ranking is Jiahua. Later, I changed my name a lot, and then I changed my name a lot. Born in Hubei province, Xishui. 19 12 was admitted to Tsinghua University. He was the editor-in-chief of Tsinghua Weekly and Tsinghua Student Affairs Office, and published many old-school poems. 1July, 920, the first new poem "West Coast" was published, and new poems kept coming. Most of the early poems were free poems, showing aestheticism tendency and beautiful style. 192 1 year 1 1 month, Tsinghua Literature Society was established and became an important member. In the same year, from 65438 to February, he gave an academic lecture on "Research on Metric Poetry" in Tsinghua Literature Society, and wrote "Research on the Bottom of Metric Poetry" the following year, and began to conduct systematic theoretical research on the metrical poetry. From 65438 to 0922, he went to the United States to study painting, literature, China classical poetry and modern English poetry. In the meantime, he wrote and published poems such as Song of the Sun and Lonely Goose to express his thoughts about his motherland. He also published influential new poetry reviews such as "Goddess's Spirit of the Times" in Creation Weekly. 1923 after publishing the first new poetry collection "Red Candle", he began to devote himself to the creation of new poetry. From 65438 to 0925, he returned to China from the United States and taught at Beijing Institute of Art, becoming the main contributor to the Morning Post Supplement Poetry edited by Xu Zhimo. 1926 published the paper "Metrics of Poetry", proposing that new poetry should have "the beauty of music (syllables), the beauty of painting (words) and the beauty of architecture (symmetrical sections and uniform sentences)". Created a new school of metrical poetry and influenced many later poets.
1928, the second collection of poems, Dead Water, was published, and 28 poems after 1925 were collected. The content of the work is more substantial, the form is concise, and the language is concise, forming a unique melancholy and strange artistic style. In March of the same year, New Moon magazine was founded and listed as an editor, and several translations were published in the magazine. Qiu served as Dean of the School of Literature and Head of the Chinese Department of Wuhan University, and devoted himself to the study of ancient China literature. 1930 was transferred to the position of Dean of College of Literature and Head of Chinese Department of Qingdao University. From 65438 to 0932, he settled in Beijing and served as a professor of literature in China, Tsinghua University. After the outbreak of War of Resistance against Japanese Aggression, he taught in Changsha Temporary University, which was composed of Peking University, Tsinghua University and Nankai University. 65438-0938, became Professor of The National SouthWest Associated University. At this time, he extensively studied China's ancient cultural heritage, starting from the study of Tang poetry, dating back to the Qin, Han, Wei, Jin and Six Dynasties, and even to ancient myths, Oracle Bone Inscriptions and Zhong Dingwen, with literature as the center, involving folklore, sociology and anthropology, and formed a complete research system of China's literary history and cultural history. He has made great academic contributions to the study of Zhouyi, The Book of Songs, Zhuangzi and The Songs of the South, and has written such monographs as Myth and Poetry, Miscellaneous Comments on Tang Poems and Classical New Meaning. 1942, The Songs of the South was revised and published, which was widely praised by academic circles. 1944 joined the China Democratic League, and after the victory of the Anti-Japanese War, he served as the executive member of the Central Committee of the NLD, the propaganda member of the Yunnan General Branch, and the president of Democracy Weekly, becoming an active democracy fighter. On July 5th, 1946, 15 gave a speech at Li Gongpu's memorial service held in Yunnan University, attacking the Kuomintang, and were assassinated by Kuomintang agents that night. The Complete Works of Wen Yiduo was published by Ming Kai Bookstore 1948.
Wen Yiduo is a giant with a big mouth and high standards.
Bibliography of works:
Review on Winter Night Grass and Liang Shiqiu, 1922, Tsinghua Literature Society.
Red candle (poetry anthology) 1923, Taitung; 198 1, humanities
Dead water (poetry anthology) 1928, new moon; 1980, humanities
Complete Works of Wen Yiduo (Volume 1-4) 1948, Enlightened; Sanlian 1982
Wen Yiduo's Selected Works 195 1, Enlightened
Selected Poems of Wen Yiduo 1955, Humanities
Wen Yiduo's Poems and Songs of Youth, 1983, from Yunnan.
Wen Yiduo on New Poetry (Comment) 1985, Wuhan University Press.
Addendum to Chuci (A Study of Classical Literature) 1942, Chongqing Ethnic Books Publishing House.
Myth and Poetry (Study of Classical Literature) 1956, Ancient Books.
Classical New Meaning (Volume I, Study of Classical Literature) 1956, Ancient Books.
Anthology of Tang Poetry (Study of Classical Literature) 1956, Ancient Books.
Wen Yiduo on Classical Literature 1984, Chongqing Publishing House.
Interpretation of the Shanghai ancient book Lisao (a study of classical literature) 1985.
References:
/view/377 1.htm
Interviewee: Anonymous 3-28 22:44
1. This article is not a biography, but describes the main deeds of Mr. Wen Yiduo, showing his noble character and highly praising his revolutionary spirit.
In Farewell to Si Tuleideng, Comrade Mao Zedong pointed out: "Many people who used to be liberals or democratic individualists stood up before American imperialism and its lackeys, the Kuomintang reactionaries. Wen Yiduo was furious with the Kuomintang pistol and would rather surrender than give in. " Highly praised Wen Yiduo for showing the heroism of our nation. The heroism of our nation is the most important aspect of Mr. Wen Yiduo's spiritual character, which has been fully demonstrated in this article. In the second half of the article, I emphasized that Mr Wen Yiduo was a "brave revolutionary martyr".
But Mr. Wen Yiduo's main identity in his life is a scholar and a poet. Therefore, the first half of this paper describes how Mr. Wen Yiduo devoted himself to the academic field in order to explore the way out of saving the country and the people in the early stage. He did not fear hardships, forgot to eat and sleep for more than ten years, and finally achieved fruitful results in academics. It is emphasized that Mr Wen Yiduo is an "outstanding scholar".
Mr. Wen Yiduo devoted himself to academics in the early stage and to the democratic movement in the later stage, which reflected the changes in his understanding of society. But as an outstanding scholar, a great patriot and a man of lofty ideals who is consistent in words and deeds, he is consistent.
This article is very incisive, only more than 1000 words, which highlights the most essential characteristics of Mr. Wen Yiduo's ideological character. Selected typical examples, exquisite and rigorous structure, concise poetic language and accurate lyrical exposition make this article full of touching power.
(1) is well-structured. The author uses Mr. Wen Yiduo's "words and deeds" to guide the full text. In the first half, Mr. Wen Yiduo "said what he did, but didn't say what he did", which showed Mr. Wen Yiduo's "scholar appearance". In the second half, Mr. Wen Yiduo's words and deeds are consistent with his words and deeds, which shows that between the upper part and the lower part of Mr. Wen Yiduo's "revolutionary side", sentences that always connect the upper part and always start the lower part are used to make the connection close and the transition natural.
(2) accurate material selection. The materials selected by the author pay attention to typicality, which can get twice the result with half the effort. As a "scholar", the author only chooses three books: 300 Tang Poems, Revision of Songs of the South and New Interpretation of Classics. As a "revolutionary", take three things as examples: drafting political leaflets, speaking at mass meetings, and participating in demonstrations. Mr. Wen's life experience is complicated, and his works are full of descriptive things. Only by selecting these six things from a large number of materials, the author has shown Mr. Wen Yiduo's rigorous and diligent learning attitude, selfless and fearless spirit of struggle, surging patriotic enthusiasm and noble personality of matching words with deeds.
(3) Good at tailoring. The use of materials, according to the needs of the performance center, the author has something to give up, something to take, something complicated and something simple. For example, when Mr. Wen studied Tang poetry, the author did not write what books he studied and what new discoveries he made, but focused on the purpose and attitude of his research: "He wants to eat and digest the cultural history of our Chinese nation for thousands of years" and "He wants to prescribe a cultural prescription for our declining nation", which highlights Mr. Wen's research knowledge and aims at saving the country; These details, such as "I can't go downstairs without looking at the garden", "messy hair" and "little sleep", show Mr. Wen's hard-working spirit; "One big bamboo paper notebook after another is full of fine print, like a group of ants queuing at the door", which shows Mr. Wen Yiduo's meticulous and rigorous attitude. This kind of cutting can effectively highlight the center. Elaborate, study Tang poetry, and write in detail; However, only a short paragraph, less than 100 words, was used to write Revision of Songs of the South of China and Classical New Meaning, emphasizing the meaning of "doing" and "not saying", and the emphasis of expression was different from before. Mr. Wen's "last speech" and his victims are well known. The author no longer narrates the facts too much, but repeatedly emphasizes the emergency of "running in", extracts the most "generous" sentence in "speech", and depicts the calm posture of "holding your head high and your beard fluttering", thus