At least three famous literary works have deeply influenced me. One is the Water Margin. The second is Ba Jin's home, and the third is Zhuangzi. When I was a high school student at home, my brain was full of blood fever. When I read Zhuangzi, I was already a "Rightist" villain, and I was miserable. Forget all this, just say water margin.
1945 during the summer vacation, I was 14 years old. I am in the second grade of junior high school in my hometown. Infected by a classmate named Zeng, I fell in love with Water Margin. I hid in my small room and read it day and night, as if I were possessed. Those Jianghu heroes are simply my brothers. They fled in trouble, rebelled against officials, attacked state prisons and robbed execution grounds. I followed them, witnessed it with my own eyes and experienced it personally, which was thrilling. Wake up once in a while and get back to reality. It's strange to hear cicadas singing in the trees and people talking by the window. Hurriedly ran to the people's book again. Look, the heavy snow on the road in Cangzhou, the fierce fire in the forage field, the sharp knife on the Tianjin Bridge and the flying stick in the wild pig forest are so exciting! What makes me sad is that Shuige's shooting arrows, the fake anti-flag, and Juyitang's "doing justice for heaven" are all "heroic nightmares" and suddenly disillusioned. As readers know, I have read 70 books, and the conclusion is that "the stone tablet of Zhongyitang suffered from astronomy, and the hero of Liang Shanbo had a nightmare". I remember it was published by Shanghai Dada Bookstore, a four-volume book with a brown cover and a picture of a martial arts tiger. A classmate told me that 120 copies of this book were collected at the back, and the ending was very miserable. I decided to refuse to read it. I also heard that there is another book, Dangkou Zhi, which is devoted to the defeat, capture and beheading of Liangshan heroes. I am more disgusted. I think the author is too bad and poisonous to be my enemy.
Water Margin should be the first novel I read. Later, I also read many novels, ancient and modern, Chinese and foreign, and there are many excellent works to read. Water margin is different. You can not only watch, but also read. Reading is different from continuing reading. I am interested in stories, so I can learn a lot, and naturally I can "read on". Further, I shared joys and sorrows with the characters, and then I moved my heart, that is, I read it. I am a weak teenager, and I am not good at playing ball, let alone fighting. I'm afraid of ghosts and the dark, study hard, obey the rules and look old. Since I met jy and Helu in Shui Bo, I went down the mountain and my thoughts have changed a lot. I am often impulsive in justice, and I hate this and that. There are too many injustices, so I want to resist, wield a knife in my illusion and set my dream on fire. I have only seen the Water Margin once, but it affected my adolescence, made my words and deeds disorderly, caused strange disasters and trampled on me for most of my life. I used to say that writers are "engineers of the soul", but I stopped talking about it later. Those boring and stupid propaganda works fool themselves and only annoy readers. How can they shape any soul? Now I hear that novels are for entertainment, regardless of education. I don't think education is necessary, but the impact is definitely there. There are both good and bad influences.
The Water Margin has given me a lot of happiness and made me grateful for my life. The first is an eye-opener, so that an inexperienced teenager can see the truth of the lower class at first sight, know some worldly wisdom and know the difficulty of survival. As for the turning point of the story, it is charming, pleasant and beneficial to my summer vacation. There is also a kind of happiness. In class, my classmates asked me to test the next sentence in any one of 70 questions, and I could answer the next sentence. For example, when I said "Deep-water Bomb", I answered "The Green Beast Fighting in Beijing". Not only did I recite it for seventy times, but I also recited the boring reply of the wedge, "Zhang Tianshi prayed for the plague, and Qiu Hong took the evil road by mistake", which made my classmates dare not look down upon me, and I was still proud for a while. I was familiar with Water Margin when I was young, and I can see it in Sri Lanka.
I am talkative, concise, good at using spoken English and can make short sentences. Lack of literary talent, dare not say that it is well written. However, no matter how clumsy it is, it can be clear at a glance and easy to understand. Look at me, make sure it's not bitter. Where did you get this poor housekeeping skill? It can be traced back to the text of Water Margin, the short and powerful ancient spoken language. This should also be a good influence.
[Introduction to the author]
[Liusha River Biography] Liusha River was originally named Yu Xuntan. 193 1 year1/month 1 1 was born in Chengdu, Sichuan province-1935 moved back to his hometown, Xianghuaishu Street, Quantang County-studied classical Chinese since childhood. 1948-1949 The Department of Agricultural Chemistry of Qiuba Sichuan University began to publish literary works, and decided to be the editor of the supplement from Wen-1950 after the founding of the People's Republic of China. 1952 transferred to Sichuan Federation of Literary and Art Circles, first as a creator, then as a mass, editor and editor in Sichuan. 1957 after opposing the "Rightists", he stayed in Chengdu to do all kinds of coolies and studied a hundred schools after work; ; 1966 was taken back to his hometown in the whole hall to work, supervise the reform, *** 12, occasionally with poems; 1976 read through the history books,1took off the "Rightist" hat for 20 years in May, 978, worked as a librarian in Tangxian Cultural Center, Ren Quan, 1979 returned to China to publish poems, transferred back to Sichuan Federation of Literary and Art Circles at the end of the year, worked as an editor in winter, and began to write full-time from 1985. As a representative, it is a collection of poems and songs, such as A Night in the Countryside, A Farewell to Mars, A Grass and a Tree, Six Poems on the Old Country and so on.
Reflections on Water Margin 2
On Loyalty and Righteousness —— Thoughts on Reading Water Margin
The Water Margin is one of the ancient Four Great Classical Novels in China. This semester. This is one of the required books in our textbook. As soon as I got this book, the thick book scared me. However, after watching it for a few days, the value of this is revealed. This book tells the story of 108 heroes, mainly Song Jiang, jy, Lin Chong, Lu, Wu Yong, who were persecuted by corrupt officials, local tyrants and evil gentry in various places and gathered in Water Margin. Formed a powerful armed group, opposed to the Song Dynasty. The troops sent by the Song Dynasty were defeated one by one. In this inch, in the face of foreign invasion and bandits making trouble everywhere, the Song Dynasty adopted the method of "wooing" and incorporated the army of Liang Shanbo. Song Jiang led the water margin brothers. He made many brilliant achievements, but only 27 brothers remained after he destroyed Fang La, a southern uprising. The hero who survived was also killed by the traitor.
The most attractive thing about this book is the loyalty of the heroic values of the Water Margin. Heroes of the Water Margin come from different classes and have different experiences and personality characteristics. On the one hand, they are forced by the environment, on the other hand, they are loyal, and loyalty ties them together. When Classical was the leader of Liangshan, the forum was called Juyitang. Song Jiang led Liangshan heroes to rank first, and Juyitang was renamed Loyalty Hall ... There are countless examples of loyalty.
And many of our teenagers also like to imitate that kind of loyalty blindly. But what they show is just "buddy loyalty". They only talk about the emotional grievances between "buddies", not principles, and distinguish right from wrong. They tolerate, forgive and cover up the mistakes of "buddies" for the benefit of individuals or small groups. In serious cases, they even try to break the law. On the way home from school one day, a classmate saw several of his "buddies" fighting with others and couldn't help but say "help" with his fist. In the scuffle, he injured the other side's eyes, and as a result, he was dealt with by the public security organs and ordered to compensate the victims for their economic losses. Therefore, "buddy loyalty" is by no means true loyalty, and it should be eliminated.
Look at the book Water Margin. I hid my books and thought: righteousness is the driving force for Liangshan heroes to gather people to raise things, which makes the uprising team grow stronger and stronger; Loyalty is the bane of the uprising, leading Liangshan heroes to the abyss of suffering step by step.
[Teacher's comment] A Water Margin, a thrilling history; Many heroes have interpreted the essence of loyalty. A "Water Margin" touched countless hot-blooded men; How many people's feelings and customs have been influenced by the paper full of the word "loyalty" Only by reading the water margin can we truly understand the true nature of heroes; Praise a hero and you will feel chivalrous and loyal. The Water Margin has been circulated as a "hero" and "chivalrous and loyal" through the ages, which has fixed our thinking. However, young writers broke this freeze and read Water Margin, and read another feeling: "Righteousness is the driving force for Liangshan heroes to gather people to do things" and "loyalty is the nemesis to destroy the uprising", which is admirable insight; This is the real reading. Read your own wisdom!
Reflections on Water Margin 3
Loyal to who? With who? -Comment on the ending of Water Margin
In those days, a nobody, after nine days of enlightenment by Xuan Nv, finally became a generation of pride, leading 108 generals to put down the rebellion in Liangshan Park. This could have complied with public opinion, strengthened Liangshan's momentum and protected a vassal. However, a cup of medicated wine poisoned Song Jiang, and other heroes were finally unable to return to heaven, and Liangshan went to extinction.
Imagine, if you ignore the emperor and don't have to kill so many heroes in vain, Song Jiang has repeatedly accepted the favor and led the Liangshan army to the road of extinction. Why did Song Jiang do this? Can't he see the flaws in the harness? Can't hear the complaints of the brothers? Can't you feel the terrible slanderers of treacherous court officials?
If you really want to say the reason, there is only one word-loyalty! Loyal to the court, no intention to cover the DPRK; Loyal to the emperor, he was only accepted and drank the poisoned wine without hesitation.
Is it worth it? Yue Fei, the great anti-gold star, is about to return home in triumph and defeat the enemy. The court sent back an order of harness. Twelve gold medals prevented him from fulfilling the promise engraved on his back, and he embarked on his return journey with blood and tears, which is also a road of no return. Just because of one word-loyalty.
What is loyalty? This sentence in "Water Margin" has a profound meaning: "Loyalty and righteousness cannot be balanced." Song Jiang chose loyalty between loyalty and righteousness, but this is blind loyalty. Song Jiang was loyal to such a fatuous king and trapped Liangshan heroes in injustice. Which of his subordinates didn't go through fire and water for him? Even Li Kui jy, who has a bad temper and is five big and three thick, understands him with tears in his eyes after drinking Song Jiang's meaningful chronic poisoned wine. In front of his life and death with his brother, Li Kui jy died. "righteousness" seems so sincere. Sung river just think about the blood and tears of his brothers and the darkness of the imperial court. Will he still choose loyalty between "loyalty" and "righteousness"
In the Water Margin, feudalism is very strong, which may be exactly what the author wants to attack. We can't be pushed around and blindly perform some wrong actions regardless of right or wrong. We must first consider who we are loyal to and who we are loyal to.
The split of Liangshan rose from resistance, extinction and "loyalty", which was a sad ending and left a regret about "loyalty".
[Teacher's comment] American writing is beautiful jade; A famous movie is a kind of wealth. Reading "Water Margin", I lamented that Song Jiang "can't give consideration to loyalty and righteousness"! Focusing on the ending of Water Margin, this paper discusses Song Jiang's actions to win over An, and analyzes the consequences of Song Jiang's "foolish loyalty". Giving up "righteousness" and choosing "loyalty" is the limitation of the times. "Only against corrupt officials and not against the emperor" is the product of that era, and this is history. The author's choice of Yue Fei is a kind of reverse thinking and an innovative move. The language of this article is concise and complicated. Feelings and regrets are beyond words, and the repeated use of rhetorical questions gives people irrefutable power. The full text is clear in thinking and natural and fluent in writing, which embodies a profound literary foundation. As a junior high school student, it is not easy.
Reflection on Water Margin (4)
Spirit, thought, morality. -Read "Water Margin"
The Water Margin is a masterpiece for all ages, and I have a special liking for China's classic Water Margin. It has created countless characters with fascinating serial chapters. This distinctive personality is second to none in the history of China literature. But in the struggle of these heroes, Shi Naian's views on life and society were hidden. All you have to do is show off your arrogance, laugh wildly and shout abuse with the heroes, and you will find that this 108 person is the author's spiritual pursuit and inner emotional sustenance. Look at the two characters in the book.
Li Kui
He is a fire, a fire of struggle. He wants to cut down all the injustices in the world with his two axes. Shi Naian vividly expressed his dissatisfaction with society, system and justice in jy of Li Kui, and at the same time entrusted the author's ardent yearning for resistance and freedom. I think jy in Li Kui is radical, but in today's social civilization, have people been polished by a society full of rules and regulations, and have people's personalities been polished? My praise for Li Kui jy is not to praise him for breaking the law everywhere, but to appreciate his radical thoughts that he still retains in the harsh society. He did not become a slave of the times and did not wear the shackles of society. He wants to resist the injustice of the times, which is what makes him valuable. But nowadays, people's spiritual and ideological freedom seems to be bound by rules and regulations and consumed by the progress of the times and the development of society. Social civilization, people's spirit and thoughts should enter a deeper level of humanization. Human society is inseparable from rules and regulations, which people should abide by, but people should have opened up a broader space in the unrestrained ideological realm. Let the spiritual ideal surpass the ancients, but I didn't expect the ancients to become their own role models. Li Kui jy's ideological spirit of resisting and pursuing freedom always shows that people's behavior can be relied on and controlled, but people's spirit and thoughts must never be depressed and put on secular shackles.
Lu zhishen
He is the embodiment of loyalty and justice, and he pinned Shi Naian's warm praise for chivalry. It is because of the Rudihai that they have never met before that the father and daughter of the Kim family escaped from the clutches of Kansai Town. It was because of the monk he met that Lin Chong survived in the wild pig forest. All this is Lu's loyalty. Loyalty is praised by the author in the Water Margin, and it is an invisible skeleton that runs through the 120 chapter. But loyalty seems to have become an antique in modern society. It has a direct benefit, which is kept by people, but its loyalty and loyalty, which people have treated with sincerity for a long time, have been discarded. At this time, loyalty has become an empty talk and a naive idea of people who are not familiar with the world. Who would have thought that it was the highest state of friendship and the unique noble quality left by the ancients to China people. It is not only a kind of spirit, but also a kind of moral character, and it is also the standard of people's life. But what about now? It seems to have disappeared. I often envy the purity of the ancients' thoughts. Is that they have a sincere friendship between life and death. People living in civilized society may laugh at their naivety, but how many sincere and pure friendships have we lost? How much of our friendship is not directly related to interests? Are these true feelings and friendships gradually disappearing with the urgency of life? Loyalty and righteousness reflect the sincere pursuit and yearning of the ancients. Loyalty and loyalty mean that they can make people scattered all over the world twist into a rope that cannot be loosened and cut continuously in the 800-mile water margin of Liangshan. In their hearts. This is above everything else. Today, under the impact of the commodity economy frenzy, honesty has been faltering in people's hearts. Everyone is cheating, getting a lot of money, but losing the essence of our national thought. People have everything they can have, but keep their sincere feelings and the principle of being a man in China in mind. When was it opened?
108 heroes, each has a different philosophical life, which makes us think. This is the spiritual wealth left by the ancients. It shines in the distant spiritual world, and it also brings me enlightenment and strength about thoughts and emotions.