Sanqi Taiji Chuan * * * 37 potential. To practice Tai Ji Chuan III and VII, we should practice with one momentum and then with another. We should not practice together in a hurry. When the thirty-seven potentials are all practiced, whether it is the first potential or the last potential, as long as the potentials are practiced, the thirty-seven potentials will naturally continue one after another, so it can be called a long fist.
Xu Xuanping's three, seven and Tai Chi Chuan's hands are held by the fingertips in every case, and they all follow the Tai Chi S curve. The two points where the left foot and the right foot are located are the center of the circle around the S curve. When the hand is transported to the middle and cannot be wound into a complete S curve through the crotch, the complete S curve is meaningfully walked out.
The following actions are the same, repeated, and the positive and negative S curves are connected end to end to form a closed loop. When both hands make an S-shaped curve, both hands will naturally be in tandem, with the front hand playing a leading role and the back hand playing a supplementary role. This is the so-called "Kun hand".
Whether viewed from the front, side or top, this closed S-curve ring surrounded by fingers presents a semi-Taiji diagram.
When the dry hand and Kun hand walk in tandem on this closed S-shaped curve ring, when the dry hand is drawing a vertical circle, Kun hand is drawing a flat circle, and then the dry hand and Kun exchange, and vice versa.
When the dry hand changed from a vertical ring to a horizontal ring to a twisted S ring, Kun's hand was changing from a horizontal ring to a vertical ring to a twisted S ring. Gan Kun's two hands are intertwined and nested together. Seen from any side, the projection is half a Taiji diagram.
A hand * * * complete S-curve trajectory has gone through 12 stages, namely, six hexagrams in the Book of Changes and six hexagrams in Kun. Ganshou starts with Ganzhi Gua, and Kunshou starts with the first Gua until it reaches the sixth penultimate of Ganzhi Gua, and then returns to the second penultimate of Ganzhi Gua in the twelfth stage.
When practicing Tai Chi for three or seven times, the whole body is like a gossip compass, with sixty hexagrams arranged in the middle as the ground. Sixty-four hexagrams are arranged in a circle, symbolizing the earth. Kun lives in the southwest, lives in the northeast, and has many natural friends, so Kun hexagrams say that the southwest has friends and the northeast has lost friends. It means to encourage practitioners to practice Kunde more.
Cultivate the Taiji biography of III and VII, perceive the interaction between the center of the earth and oneself, integrate the body and mind with the nature of the universe, and gradually enter the Taoist realm of harmony between man and nature. Tai Ji Chuan, who practiced III and VII, followed the principle of Yi in his movements and movements. He could understand the importance of self-positioning in every stage of life, distinguish between good and bad, know how to advance and retreat, keep the virtue of Kun and keep up with changes.
This set of Tai Ji Chuan handed down by Xu Xuanping is the condensation of his life's cultivation, and this set of positive and negative S-rays is also the condensation of Tai Ji Chuan. When people calm down and observe the alternation of positive and negative S lines, they can stimulate their potential and inspiration, and often many problems can flash and suddenly penetrate.
A traditional China Tai Ji Chuan (Tai Ji Chuan)