But the conclusion that Oracle Bone Inscriptions wrote for the language of China people at that time is wrong.
Why this conclusion is wrong may need a special article to discuss. Let's briefly introduce it here.
Characters created for the language must be pinyin characters. Pinyin is the most scientific, reasonable and suitable way to carry language.
Although hieroglyphs like Oracle Bone Inscriptions are not suitable for carrying languages, it takes wisdom and intelligence to create hieroglyphs. But it is far higher than the wisdom and cleverness of creating pinyin characters.
A very simple thinking: a high degree of wisdom and cleverness creates a way that is not suitable for carrying language. Why is this?
A very simple answer: hieroglyphics are not used to carry language, but a special icon with higher wisdom and deeper connotation, because the wisdom and connotation contained in this icon were borrowed by people at that time as words to record events, but not as words to carry the language itself when they were first borrowed.
This feature is the root of the separation of "Wen" and "Yan" in China traditional culture.
When I was a child, when I was reading ancient Chinese, you must have a question. Did the ancients speak like classical Chinese? In fact, what the ancients said is the same as what we say today, and it is also a human speech that everyone can understand. But ... once written, it becomes a kind of classical Chinese. Classical Chinese is a special written language, which is different from the usual spoken language. The source is because the hieroglyphics of China people are borrowed, not words created for language.
Anyone interested in Oracle Bone Inscriptions must know that Oracle Bone Inscriptions's first characteristic is symmetry and opposition. A lot of Oracle Bone Inscriptions. Chinese characters appear in pairs, and each pair of Oracle characters is one-to-one wrong. Why is this?
This is because "the source of Oracle Bone Inscriptions" is to convey a profound and advanced understanding of the real world to future generations-"the overlapping structure world".
What is the "overlapping structure world"?
The "complete world" consists of two completely different worlds overlapping at the same time and place. These two different worlds are both the real world and the real world in the physical sense.
One of the worlds can be felt by our senses, and we call it "the dominant world".
There is also a world that our senses can't feel, which we call "the hidden world".
The theme of "complete world". Not dominate the world, but hide the world. In other words, the subject of everything that exists in the explicit world is in the implicit world. Dominate what happens in the world. Its internal reasons, motives and motivations are also hidden in the world.
Since the "complete world" is an overlapping structure, people who exist in the "overlapping structure world" are naturally overlapping structures.
People with overlapping structures in "overlapping structure world" are more complicated than "overlapping structure world" itself.
Because "people with overlapping structures" have three layers of body and three layers of consciousness at the same time. In these three layers of human body and consciousness, two sets of "spiritual systems" have been formed.
Therefore, it puts forward a new topic: how to practice "mental system transformation" in "overlapping human bodies"
Therefore, Source Oracle Bone Inscriptions not only records the principle of "overlapping structure world", but also records the method of how to practice "transformation of mental system".
This is the real purpose and function of "Source Oracle Bone Inscriptions".
We now regard the historical event of "Laozi was a librarian in the Zhou Dynasty" as only Laozi's life experience. In fact, it is this kind of life experience of Lao Zi that enables Lao Zi to understand the "overlapping structure world" and "mental system transformation" in The Source of Oracle Bone Inscriptions.
After I practiced the Reform of Mind System, I naturally wrote down what I had learned and practiced with the meaning of "source Oracle Bone Inscriptions" in Hanguguan.
"The Source of Oracle Bone Inscriptions" was in the era of Laozi. Few people can understand it, because the methods of "overlapping structural world" and "psychological system transformation" contained in it are impossible to communicate in the language based on the same experience under the background of social and cultural knowledge at that time.
That is to say, people at that time were holding Laozi's classics in their hands. Even if Laozi explained them in detail in the language at that time, it was difficult to understand them, because the people who listened were based on the experience of "a single structure world". I can't understand Laozi's experience and feelings about the "overlapping structure world" through language.
The Tao Te Ching, which we are now exposed to, is actually that later generations re-understood Lao Zi Zhen Jing with the knowledge background at that time and re-proofread Lao Zi Zhen Jing with loanwords, essays and missing words.
Therefore, Tao Te Ching and Lao Zi Zhen Jing are actually two completely different books.
The recently published book "Lao Zi Zhen Jing" uses the meaning of "source Oracle Bone Inscriptions" to explain "Lao Zi Jia" of Guodian Chu bamboo slips (I).
Lao Zi's Home, Guodian Bamboo Slips, with a total of ***2 1 chapter, the first chapter 17 chapter, and the next chapter has only 4 chapters.
The last article * * * includes four parts:
The first part, namely Chapter ***4, is the general principle and preparation before the practice of "Psychological System Reform".
The second part, the seventh chapter, is the composition of the basic skills and overall exercises of "psychological system transformation".
The third part, Chapter ***5, is my experience after practicing "mental system transformation", and it is also a reminder of the problems he will encounter in the early and in-depth stages.
The fourth part, with only 1 chapter, is Lao Zi's suggestion on how to promote the "mind-unified transformation" practitioners in society after practice.
There are only four chapters in the next chapter, which is a special discussion. It is specially used by Lao Tzu to discuss. The problem of how Shen Yuan's ontology restores the energy scattered in overlapping human bodies. This part has not yet been published.
Mental players use the word "source Oracle Bone Inscriptions" to interpret the e-book Lao Zi's Home on Guodian Bamboo Slips-find Lao Zi Zhen Jing-interpret Lao Zi's Home on Guodian Bamboo Slips, which has been published from the whole process of human civilization. Interested netizens can read it in Dangdang, palm reading, Kindle reading and JD.COM reading and search for Lao Zi Zhen Jing.