For thousands of years, "Maoshanzong" has become an important school of Taoism, with many masters and talents. By the Southern Dynasties, Taoist temples with Maoshan as the center spread all over the south of the Yangtze River, and were later introduced into Zhong Nanshan, the holy land of Taoism in the north. During the Northern Song Dynasty, Maoshan, Longhushan and Gejujube hill in Jiangxi were the three major schools of Taoism, which were called "three blessed mountains". Today, there are successors of Maoshan Sect, and the followers of Maoshan Taoist Academy and its surrounding believers still inherit the tradition of Confucian classics taught by their ancestors. As one of the 21 key open Taoist temples in China, Maoshan Taoist Temple is taking it as its duty to carry forward the Taoist tradition, purify Confucian classics and teach. In order to inherit the subtle principles of Maoshan Taoism, trace back to its source and carry forward its teachings and culture, I think it is the bounden duty of believers who are interested in Xuanmen to carefully study the ancient teachings and classic books handed down by the ancient sages of Maoshan School and take them as the guidelines for practicing Taoism.
The true sutra of the Great Cave in Shangqing is an ancient biography of Maoshan, which has always taught students according to the topic and is extremely serious. Chen Jingyuan said: "The Great Cave Classic consists of 39 chapters, which is the first of the three treasures in the cave. Detailed explanation of spiritual chapter, secret wish, jade inspection and book collection. The Austrian refers to the true gentleman in West Antarctica and Purple Virtual Goddess. The real person taught Mrs. Wei of Nanyue:' If you don't hide your son, if you rest in the void, you can't misread the Dadong Zhenjing. "(see the preface to the sound and meaning of the Jade Sutra in Shangqing Cave) shows that this sutra is extremely noble in Taoism and ranks first among the three caves. We should use this sutra to promote the true sutra of Maoshan School. Shangqing Dadong Zhenjing is the most fundamental classic of Shangqing School, also known as Chapter 39 of Shangqing Dadong Zhenjing. Referred to as "The True Sutra of the Great Hole" and "The Jade Sutra of the Great Hole". Its scriptures are divided into thirty-nine chapters, so it is also called thirty-nine chapters. Regarding the origin of this sutra, Taoist classics have the following descriptions:
Zhu Ziying, the 23rd generation master of Shangqing in Maoshan, said: "This classic is a collection of ten mysterious prescriptions, which was transported by the heavenly kings in the Yuan Dynasty. The Queen Mother of the West was taught by the Heavenly King in the Yuan Dynasty, and she was the one who burned and reflected the evil spirits of the country in the North Yuan Dynasty. She relied on acupuncture points in the virtual room and gathered together to form a book with a diameter of ten feet, which is for the present. At the beginning of the Yuan Dynasty, the heavenly king also passed on Huang Laojun, the center of the Eight Truth, and became the following professor, so that he was promoted to a real person three times. The central Huang Laojun secretly banned this book, which is unknown to the whole world. Therefore, there is no such thing in the world, and innocence is particularly precious. " (See the preface to the Great Hole True Classic in the Qing Dynasty)
Wei Qi, Yoko Zhongshan, Penglai Mountain, Shu Dong, said: "This sutra has ten chapters in the first volume, ten chapters in the middle volume, sixteen chapters in the second volume, and thirty-six chapters in * * *, and there are big holes in it, with four words as the sentence, which is the first. The three volumes are orderly, and the next volume will eventually have a knot. Through Yu Jun's speech, we can see the whole story. At the beginning of the Zhou dynasty, the emperor ordered Mr. Zhang, a member of the three-person martial arts association, to do so. At that time, the test took more than 2500 years. Mao Shan, Wei Yuanjun and other factions are called Dadong Yujing. " (See the preface to the Immortal Classic of Wenchang Cave, the total truth of Yu Qing's promise. )
Tao Hongjing said: "Looking for the source of the birth of Shangqing Jing began in the second year of Ai Jin Xingning. Mrs. Wei of Nanyue was ordered to write a letter to Yang, a disciple of Stuart, the king of Langya, to hand over the official office and official documents to Xu, the commander of the garrison, and his brother. Second, Xu began to write and practice Tao again. Every two gentlemen wrote calligraphy and are still alive. I wrote more than ten articles, big and small, and I really received more than forty letters from Zheng. " (See Empresses in the Palace) Yang refers to Yang.
Volume 4 of the preface to the Seven Signs of Clouds and Qingyuan Flows said: "In the afternoon of September in the second year of Han Xiaoping, the thirty-first volume of the Qing Dynasty in Xicheng was given to Wang Xiang by a real person. When Xiang proclaimed himself emperor, Wei gave his wife to Xiuwu County, Jixian County and Xian County for nine years. She was in Wu Jia and got a lift. He studied under Mrs. Wei of Nanyue and received 31 volumes of the true scriptures of the Great Cave in Qing Dynasty. He was promoted to immortality in Xu Bing in the eleventh year of Emperor Xiao of Jin Dynasty. "
From the above records, we can know that Wei and Nanyue passed the Da Dong Zhen Jing to Yang, and Yang passed it on. Because of Yang's calligraphy, the author mentioned by modern people may be Yang. In addition, Zhu Ziying and Wei Qi said that because the starting point is theological thought, there is no textual research today. However, Wei Qi mentioned that "Maoshan Wei schools are called Dadong Qingyujing". This statement is roughly the same as what Tao Hongjing said about Mrs. Wei, so it can be seen that "Da Dong Zhen Jing" was undoubtedly written by Yang, spread by Yang, and then spread to the society.
Yang, born in the fifth year of Xianhe (AD 330), was originally from Wu, and later moved to Jurong. "When I really fell, I still had my mother and brother. You are white, beautiful, joking, painting and calligraphy, and not very studious. Reading involves classics and history. Your nature is profound and you have psychic experience when you are young. " (See Empresses in the Palace Volume 20) Xu Mi, with a mysterious word, is the living and famous A Mu. "Elegant and simple, knowledgeable and talented. Emperor Wen Jian has been paying attention to vulgarity for a long time, and he has many connections with sages at that time. The princess of Shao Shi wrote a history of meritorious service. " (ditto) Later, he was elected as Dr. imperial academy, and was appointed as the general history of Yuyao's command, commerce and the three armed forces. Although he was worldly outside, he practiced the true Tao in it. Xu Mi secretly taught teachings and followed the Tao.
According to the Records of Maoshan, "When Xuanzong (7 12-756) was in Maoshan, Yang Xuzhongzhen and Tao Hongjing wrote the original text of the scriptures. The lack of thirteen pages in his classic convinced Wang Min of Mao Shan's view of Ziyang and asked Xuan Jing (Li Hanguang) to make up the book. Xuanzong said,' Don't make my junior minister dare to go to Yu Xiansheng, but you should go there specially, hope what the immortal wrote and continue to hear from now on. (See Legend of the Immortal) On the day when Wang Min arrived at the mountain, Linghe sang, and when Xuan Jing learned the scriptures, the man of God presented treasures, and all of them sincerely responded. "
In a word, after Qi Yongming retired from Maoshan for ten years, Tao Hongjing visited the hermit Gaodao in Jiangdong, collected and sorted out the original works of Yang and Xu, and compiled such classic works as Zhenhao, Dengzhen Zang Shu, and Yangzi Longevity Record, which specifically discussed the teachings and magical powers of the early Shangqing School, collected the secret of monasticism in the Shangqing Classic, and later became the unique belief of Southeast Taoism, creating the practice of Maoshan School. However, in the Qing Dynasty, Da Dong Zhen was spread to Yang by Wei and spread to the society, which also added endless glory to the teachings and cultivation methods of Shangqing School from beginning to end! There are five versions (including annotations) of the Shangqing Dadong Zhenjing in the Ming Dynasty, and the jade side of the Dongzhen part includes the Wenchang Dadong Fairy Classic by Yu Qing Wuji and the sound and meaning of the Shangqing Dadong Zhenjing. Dongzhen Department has the Jade Sutra of the Great Cave, the Fairy Sutra of the Great Cave in Wenchang, Taishang, and the True Sutra of the Great Cave in Shangqing. In addition, Taoist Collection includes the Yuan Dynasty's Dadong Jade Classic and the Twelve Meanings of Dadong Jade Classic, which were published later (not detailed below).
There is a postscript to the book "Jade Rhyme in Qingda Cave": "According to Volume II of Ascending the Truth and Concealing the Secret Sutra, there are two books and a large volume in this world, and there is a way to mix the air before, but the words are illusory, mostly illusory; There are only thirty-nine chapters in a book, and several words in it are the same as those in Right English, but they are inseparable. You just need to see the real version and do it. People who have heard of Yang and Xu's Thirty-nine Chapters are different from the rest of the world. Since they haven't read it, they should write it in complement. " Chen's Textual Research on the Origin of Taoist Collection said: "At present, there are four kinds of Dadong Jing collected by Taoist Collection, namely Daoxiang, Sandong, Supreme Secret, Yulan, Dadong, Dadong Jing and Yujing. In addition, Yun Qi Qian Ba Jie and Thirty-nine Chapters Classic quoted Da Dong Zhen Jing from small editions, but their big editions have been lost. We have no theory about the other three non-Maoshan genealogies "(page 19). Chen's Postscript to the True Sutra of Dadong in Qing Dynasty suspected that the Taoist Collection and the True Sutra of Dadong in Qing Dynasty came from a small edition and were handed down from the ancestral temple of Maoshan. The author thinks this passage is credible from the biography of Mao Shan Zong Tan. The reason is that, in the existing edition, the only book title "The True Classics of Daqing Cave" not only contains the true method, the symbol diagram, but also contains the method of thinking in the room, and it is described in detail, with great dignity and the most exquisite. According to the sound and meaning of Dadong Yujing, the Sixteenth Classic of Jundao on Taiji Avenue contains the words "See Maoshan Dadong". Today, when I looked up the Great East longitude collected by Daozang, I found that there was a saying in Shangqing Dadong Zhenjing that "there are internal causes in the sky and external causes on the ground", and it appeared 39 times repeatedly in Chapter 39 of the Classic, which proved that Shangqing Dadong Zhenjing was a biography of Mao Shan Zong Tan.
In addition, Shen Zhixian of Song Dynasty has a volume of Jade Tactics of Dayaodong in Qing Dynasty. The historical summaries of Yulan include Dajingjing, Dadong Zhen Jing and Dadong Yujing. Taoist books in Chongwen Mu Zong and Tongzhilue are listed as a volume of Dadong Zhen Jing. Chapter 39 of "Shangqing Dadong Zhen Jing" is listed in the Thirty-four Classics in the fifth volume of Lingbao Cave 3 in Dong Xuan. At the beginning of the twelfth volume of Mao's Dadong Baodian, the Dadong Zhenjing was also listed, entitled Chapter 39 of Dadong Zhenjing. There are thirty-nine chapters in Yun-Yun-Yun of Sankong Jing Teaching Department, and thirty-nine true methods of storing big points in Cunsi Class.
There are thirty-nine chapters in the Qing Dynasty, and there has been no objection to this. However, Wei Qi of the Yuan Dynasty believed that "this classic has ten chapters in the first volume, sixteen chapters in the second volume, and all three volumes are based on five words, with thirty-six chapters in * * *, and there is a chapter on Dadong Emperor, which is based on four words and is the first." This theory needs further discussion and research. ① Da Dong Zhen Jing in Qing Dynasty
The True Sutra of the Great Cave in Qing Dynasty consists of six volumes, which are collected in the orthodox collection, and are now reprinted by the Cultural Relics Publishing House, and are included in the first volume on page 5 12. The preface is written by Zhu Ziying, the 23rd Maoshan master, and each volume is collated by Zhongying Jiang, the 38th master of Qing Dynasty. The first volume is Jade Tactics of chanting, Eight-room Map of chanting, Hui Yuqing's Collection, Taidijun's Speaks, and Taiwei's Heavenly Emperor's Speaks. Two to six volumes are classics, with 39 chapters in total, which contain the true dharma. At the end of the volume is the preface of Cheng's Xian Chun (A.D. 1272) and the preface of Zhang Yuchu of the 43rd generation in Yuan Dynasty. This classic is the biography of Mao Shan Zong Tan, which originated from the Northern Song Dynasty.
There are many ways to keep thinking before chanting in the Eight Rooms in the Dadong True Classics of Qing Dynasty. In the thirty-nine chapters of scripture, each chapter is characterized by sincere invitation, careful thinking, chanting jade sutras, irony and praise. Now, taking the classic "there is a high virtue in the world, there is an emperor in the world, and there is a gentleman in the Tao" as an example, I want to explain here:
1. I sincerely ask: I just want the god of heaven and earth to use the gas field to suit myself. Trick: if you want to ask a child who is too young to be a sperm, the word is yuan. The son always keeps the sign under the tongue, at the door of the dead, spits red clouds, signs and entangles, melts, and the mud pill solidifies, and the mud pill is firm and clear, and the gods know the direction.
3. keep thinking: please end, really thinking is too small. Children's dry scenery is fine and true, covered with red clouds. Make a silent wish: it can really make up for the secluded pass and stop the source of death. Yujing Huilang understands all gods and lives forever for me. Pull out the seven ancestors anti-abortion fairy, the hundred gods. "On second thought, safflower from trillion mud pill into trillion, but absorbed the divine cloud, swallowed Tianjin three times, and became three gods. A god like a general with a canopy, Er Shen stood by and put down his mega-liver, but he went into the crimson palace, filling his tongue with books and breathing in time.
3. chanting the jade sutra: that is, the chapter "the true sutra of Daqing cave" First press and twist your nose with your left hand, and then repeat:
Shang Gao Dongyuan was born for nine days, and his ancestors were Taiyuan. The wind was chaotic, and the Xuan was once scattered, and the four clean-ups were leisurely. When the emperor went to the scene, even people took pictures. It was lucky to be around for seven years. ……
Meaning: In the void, vitality is born, and vitality is born in all souls. The vitality was born in nine days, descended to the human body, lived in the five internal organs, led the ancestors' vitality, and was as illusory as possible, so that it was possible to achieve micro-harmony. Wind chaos refers to the smell of people's noses; Four leisure, refers to the gap between the nose and mouth, so that the nose has been idle, press this one a few times, that is, sitting on the nose, Tian Yue is full of gas; As soon as the emperor went to the scene, he respected you as a big pit.
4. Chant: The satirical element is high in the deity Xiao Yuqing. Wang Shi said: "the vitality is not born, the five paintings are empty, and the male and female are deified. The forest is quiet and gloomy, and the jade sound is beautiful. All the songs were sung in the Yuan Dynasty, and the fairy court changed to nine. Everything is mixed into one, and it is easy to combine and empty, and all of them enter the Emperor Hall. " Later, I said with a slight wish: the sound in the sky, the three Biluo, the waves catch the platform; External factors on the ground, long-term fate, and sustained peace.
Zhang Junfang said: Third, Bo Catcher, these nine-day congratulatory messages are well-known masterpieces. He also said: Fusang Roland, catching Taiwan with waves, long life with the sound of the earth, and good people in Changning. Those who are easy to have are called long platforms between places.
⒌ Calligraphy symbol: The first chapter of this book is "The symbol of the jade for the children in the big hole to eliminate the magic". Trick: when writing symbols, use the yellow button, the book becomes a body, and the name is left in the child's mouth, which makes me calm down. Sublingual solid-liquid concentration, the source is blocked. Is to knock your teeth nine times and then swallow the liquid three times.
The remaining 38 chapters are similar to the above instruments. The difference is that after the completion of the scripture in Chapter 39, there is a secret of mixing with the emperor, a very intensive thinking method, a method of receiving merits, and a wish, that is, to pray for the gods of heaven and earth to be auspicious and true and to be one with the Tao.
(2) Wenchang Dadong Fairy Classic, Taishang Laowu is always true.
The orthodox Taoist anthology is entitled "Taishang Wuji Zong Zhen Jing Wenchang Dadong Xian Jing", that is, "Shangqing Dadong Zhen Jing". Now the Cultural Relics Publishing House reprinted it and collected it in the first volume, page 496. The preface is orderly: Cheng Zhen, the master of nine-day civilization, deserves to be reborn and live forever. The title reads: Master Mowei Cave in Gam San is too mysterious, supreme, virtuous and true. In the preface, there is "Wuzi, the main road (that is, Song Xiaozong trunk road for four years, AD 1 168), which falls in Liu Ansheng in Luantai in autumn and Jiazi in Ding Jing in the later autumn (that is, in Ding Jing for five years, AD 1264), and is corrected to be the stone of Zaotou Mowei Cave." It can be seen that this sutra is a biography of the late Song Dynasty and the early Yuan Dynasty.
Its first volume is the preface, followed by a description of the meaning of the classics. "Taixuan Taoist father asks for permission, and the next world hears about the Great Cave Sutra." When describing the induction of the Great Hole Sutra, this sutra says: we can pray for heirs, wind and rain, silkworm fields, epidemics, diseases, salvation of the soul, group rest and life.
According to the report, he carried out a ceremony: anyone who recited the scriptures should fast and bathe, and his clothes should be clean. Burn incense, knock your teeth and worship your heart for nine days. I think: Yuan Shizu, Gao Zhen, Emperor Qiqu, Hua Kai Fairy Palace and Fa Hui are nothing. Then, recite the mantra like the Eight-Party Divine Mantra.
Volume II Toast. Thorn, that is, chanting the treasure number, that is, praising the gods, such as Yuanshi Tianzun, Lingbao Tianzun and moral Tianzun, is infinite.
Volumes three to five are scriptures, with no chapters. The scripture begins with "the heavenly king of Yuan Dynasty, whose chanting is too unfathomable, and talks about the cave chapters and deep reverie", and the middle begins with "the heavenly king of Yuan Dynasty, whose eyebrows are blue and purple, is covered with flowers." ..... So, at the beginning of the Yuan Dynasty, King Yi Ran began with "Yue", and later titled "Chen Yudao Yan Junshi" to praise the merits of holding this sutra. The big hole fairy sutra given to me by the heavenly king in the early Yuan Dynasty is a mysterious way. This sutra is a wonderful way to fix the truth. For the first time, you can breathe harmoniously, enter the middle state of power, get out of the dust and leave the phase, sit dead, completely real and wonderful. "At the beginning, I said ventilation, at the end, I said spirituality, ten links came true, Tao prepared to ascend to Chen, crossed the three realms, and went back and forth three times, testifying to the big hole, one day the emperor respected, six degrees and ten links, and all lines were complete, thousand and one, and nature was supreme." In addition, there are no signs, wishes or pharyngeal fluid in this meridian.
(3) The Jade Sutra of Dadong
Dadong Jade Sutra, the Dadong Sutra of Qing Dynasty, is divided into two volumes. Income "orthodox Tao Jing". Now the cultural relics publishing house and other reprint collections are in the first volume, with 556 pages. Later, the postscript said: "The Jade Sutra of the Great Hole has been circulated for a long time in the Han Dynasty. It is foolish for a teenager to recite Buddhist scriptures without knowing their meaning. The ancestors said: most of them are in the name of the gods, and the arts and sciences cannot be pushed. ..... Most of them are the names of all the gods in the body, where the master lives, and the palace is divided into mountains, terraces and pools, all of which are clear and self-evident. Generally speaking, it is mainly the birth and death, and the mother raises the public. They mix with the gods and live in their own place forever, managing their own affairs. ..... Eighty-nine Weng Qiushui Gong Detong worshiped the book ". In addition, it is also recorded in the postscript that Dadong Yujing is the true annotation of Zhao Taixuan.
There are some similarities between his chanting instrument and the chanting jade party in the True Sutra of Dadong in Qing Dynasty.
There are thirty-nine chapters in Notes to Dadong Jade Classics, and each chapter is based on chanting (wishing after sutra) and calligraphy. The first chapter of the scripture is four words and one sentence, and the rest chapters are five words and one sentence. There are only jade sutras, symbols and spells in Buddhist scriptures, which are easy to recite. In particular, the stroke structure of each chapter of jade symbols is simple, and the notes are directed at the human body, which is simple and easy to understand, which is conducive to beginners' learning. However, there are great differences in individual words in the classics, which need textual research and proofreading.
As for the usage of the thirty-nine symbols in the Jade Sutra of Dadong, it is described in the following passage: "The total number of symbols is thirty-nine, which is really one place, and the same as the thirty-nine symbols conforms to the Dan script. They are all covered with yellow paper and green is five feet and five inches. This symbol can be used alone or to achieve great success. " In addition, at the end of the sutra, there are Taixuan Zhenren Mantra, the jade seal in the cave, and the jade sutra in Yuqing Fire Cave (divided into three categories). According to the original press: Taixuan real person, surnamed Zhao, is too secretive and not true, and the Lord is too mysterious and unclear.
(4) The Immortal Scripture of Wenchang Cave by Jade Qing Wuji
This sutra is the annotation of the true sutra of Dadong in Qing Dynasty, with a total of ten volumes, which is included in the orthodox Taoist collection. Now the Cultural Relics Publishing House reprinted it and included it in the second volume, page 597, with the title "Notes on Shu Dong Penglai Mountain Central Zi Weiqi". Wei Qi was born in the Yuan Dynasty.
The first volume is a Buddhist sutra display table, which shows the magical power of the Dadong Sutra and the gist of Ming Dow's revision. Followed by Zhang Yucai, Zhang Zhongshou's preface, the 38th generation of Shi Tian, followed by Wuji, Heluo, congenital divination, then fire, Canghu Tianchi, Emperor Zun Xuan Lian and other 13 pictures. Author Wei Qi, long narrative.
Volume II invented the Classic, arguing that Jade Qing had the characteristics of Taiyi, Taishu, Taishi and Tai Su, and had been separated from her before. At this time, there was a big hole high and mixed with space. Is the treasure of heaven, starting from the birth of Yuan, with a high name and Yuqing Palace. "Such a big hole is Tai Chi". The True Sutra of the Cave sums up the naive saints, people, gods and ghosts, and praises the Cave Sutra for being untrue, so it will always be true. When explaining the imperial edict, Wei Qi said: "The big hole, though too big, cannot be added;" Those who hole, pass also. Fairy classics, classics, reasons, and everything goes by the right path. Practice is called teaching, so it is called immortal classics. "
Secondly, it is equal to hold the idea, narrate, gradually cultivate the saints (that is, the ancestors treasure the letter), and have a big hole feast.
Volumes 3-5 are scripture annotations. In some special notes, firstly, this note interprets Chapter I of the King of Kings as the first chapter of the General's Crown, which is considered as the preface to summarize the essence of the True Sutra of the Great Qing Cave. Wei Qi wrote the chapter "The First Jade Chapter of Wenchang Cave", beginning with "Yuan Wang said: High altar banquet and purple green" and ending with "Yizhen Emperor Jessica Hester Hsuan". Secondly, this note also divides The True Sutra of the Great Hole into 36 chapters, starting with Nine Spirits in the Western Yuan Dynasty and ending with Hua Fu Xuan Qi Sheng, which is the last chapter.
The title "Yu Wuqin Ji Zongzhen Wenchang Dadong Jing Xian" has the way of thinking in front of the text, but there is no truth in the annotation text, that is, there is no mantra, micro-wish, symbol map and swallowing body fluid. This note mostly quotes Confucian and Buddhist classics. It seems that the author is deeply influenced by two schools of thought.
(5) The sound and meaning of jade tactics in Dadong in Qing Dynasty.
The book "Jade Rhyme and Meaning of Da Dong Zhen Jing in Qing Dynasty" is a collation of some classics of Da Dong Zhen Jing in Qing Dynasty, and one volume is included in the orthodox collection. Now the cultural relics publishing house and other reprints are collected in the second volume, page 705. Written by Chen Jingyuan, disciple of Zhen Jing, disciple of Dadong Sanjing. It is also proved that some classics are divided into 39 chapters, not the full text of the Dadong True Classics in Qing Dynasty. Some scholars say that this sutra is an annotation of the true sutra of the Great Cave, which is wrong. The classic proofreading time is the same as Da Dong Zhen Jing, which is a valuable text for proofreading the existing biographies of Da Dong Zhen Jing in Shangqing, and provides a certain theoretical basis for studying Da Dong Zhen Jing in Shangqing today.
Referring to several editions, Chen Jingyuan revised some of his own classics and put forward the preface. "Jingyuan became a monk, traveling for only 30 years, and the program 10 is more than 0 years. He returned to Maoshan and made a confession, sighing that the fate was shallow and thin, and the dust industry was deep. Although he worked hard to teach the Bible, he didn't meet a real teacher. He wants to recite the scriptures and dare to open them. Therefore, bathing in the snow, being quiet and respectful, leading an honest and clean life, extensively searching for ancient books, first carefully examining, sinking down to search, repeatedly studying and constructing, word for word, not too subtle, or following each other, or adding chaos, or changing sides, the font is floating and miscellaneous, and this cover is written privately, which is the same as fallacy. Therefore, I will compare the books of predecessors' practice with the collection of books in Maoshan, write out their sounds and meanings, at the same time, dredge their similarities and differences, roughly solve doubts, dare to show their legal meaning and talk about what I have read. "It can be seen from the preface that the author is rigorous in his studies.
Chen Jingyuan was born in the Northern Song Dynasty. Yi Yin is mainly characterized by collating some of the scriptures in Chapter 39, and explaining the pronunciation and meaning of the scriptures. When proofreading, the interpretation of the scriptures is extracted, but the whole scriptures of each chapter are not recorded, and there is no whole scripture. Taoism believes that Tao is the origin of the universe, everything is born naturally, and people can only survive if they are endowed with the spirituality of Tao. Heaven moves, yin and yang are created, surplus and deficiency are eliminated, and its movement is endless. Therefore, for a long time, people can combine the heavenly heart, embody the heaven, and convey the virtues created by God. The naive and taboo names contained in the Dadong Classic in Qing Dynasty are all connected with the gods of human body and viscera. If people can control qi with god, combine form with spirit, recite jade sutras and swallow their bodies, it can cause "naive decline, mixed qi, which means mixed qi, wonderful shape and truth, so they can live a long life, grasp heaven and earth and spur the wind." (See the preface to The Immortal Scripture of Wenchang Cave by Jade Qing Wuji. ) Scriptures are hidden, which always lead people's internal organs, the god of qi and blood. They think that the human body is a small world, and everyone's acupoints are guarded by their own gods. When chanting and practicing, one's own god will not be lost, and he will be integrated with the truth and ghost in the supernatant, that is, he will return to the infinite sanctuary with the body of the Great Cave Heaven!
The full text of this sutra consists of thirty-nine chapters, and it is said that the thirty-nine emperors of Shangqing wrote one chapter each. For example, Zhu Ziying said: "Thirty-nine emperors in the Qing Dynasty returned to the truth and entered thirty-nine households, so each household wrote a chapter, with hidden words between the lines, in order to recruit God and truth. The so-called Qingyun opens the door, and smoke blocks the door. Therefore, Daojun, the element of the Yellow Emperor of the Central Committee and the old emperor, always lists the imperial edict and melts the true scriptures of the Great Cave, so it is called Chapter 39. " (See the True Sutra of the Great Cave in the Qing Dynasty, Volume I) It can be seen that the God in the sky and the God in the body are interlinked. Through careful thinking and practice, they can interact with each other, so that innocence will decline and blend with the body, and Xuanzhibao will be born.
Illustrate the most basic methods of recuperation in Shangqing Dadong Zhen Jing with examples, and understand the essence of cultivating truth and preserving health in Dadong Zhen Jing. There are many ways to collect your thoughts and gather your spirit before you practice the Tatung Sutra, all of which are aimed at attracting the truth to Kyrgyzstan and empathizing with the gods. There is a way to practice every day while living, sitting and lying down. Its method: there are twenty-four stars in the heart, one inch big, like a ring; There is another person in each star, like a baby, naked and without tassels. At this time, twenty-four stars came down from the void, circled around, and after three turns, recited greetings.
After that, I inhaled twenty-four stars in my mouth, swallowed body fluid for twenty-four times in one breath (one breath is one breath), and felt that I swallowed a star from my mouth to my navel, and I felt that the starlight reflected in my abdomen and penetrated my five internal organs. And the starlight turns into twenty-four real people, spitting yellow gas like smoke, covering the navel and connecting the inside and outside of the gloomy cave. Breathe out with the word "shout" for a long time, and worship for thirty-nine times; On the second day, there were thirty-nine households, each with its own gods and strict guards. 39 Jun Cun, each filled with 39 households. At this time, the body fluid is swallowed thirty-nine times and the left hand vibrates three times. The method is like vibrating a golden bell, and the right hand vibrates three times. The method is like throwing seven yuan. Then shake your head nine times to inherit the sky; Drum feet once, follow the law; Fourteen times, I turned to the gods; Wipe your eyes three times to reveal three lights; Twist your nose and breathe seven times; Press two points behind the eyebrow (temple) three times to block the source of evil; The second wheel lug is to open the skylight three times; Swallow this liquid nine times to taste Yujin. Stick to the previous method, blend in with the air and feel comfortable all over. Enter meditation or chanting.
Reciting the True Classics of Daqing Cave can reconcile the three souls and refine the seven gods, which can make the three-body spirit sink, refine the yin and return to the yang, make the five internal organs shine, prevent all diseases and eliminate disasters. Rejuvenation, the solution of the sins of the seven ancestors, was born in the hall of blessing, and ranked among the immortals, rising in the morning. Such as "Nine Spirits, True Fairy Mother, Green Paradox, Emperor, Daojun, Thirty-nine" said:
"Nine Reiki, then the Cloud Palace, the highest spin idle obsidian shuttlecock, too summer, moved back to the nine-day wheel, calm and heavy, with a fetal fairy mother in the room, an emperor tire, Xuanyiling, everyone firmly, Zhao Fuji on the left, a god Sect on the right, a hylaeosaurus, and a kotow jade Qing room.
Nine gas fields refer to Kunlun Mountain. Wang Mu Palace is the name of Suiyun Palace. Carrying the Emperor Wu of the Han Dynasty, Tai and Wei, that is, the central part. As soon as the spirit of Xuanyi is born, it is too mysterious. It is better to let the spirit of Xuanyi solidify. Lin Longge, which is called the Fairy Palace in the Great Hole Classic. Dao Ji means that the practice at this point, then it has become a deified nature, and it will pay homage to the youth.
The scripture says that if you think about this road carefully, your heart will be wide open and your heart will cross nine days. You will condense your qi, turn your qi into a spirit, and integrate with your life. Fractal changes are mysterious. That is, "I and my spirit, and then my spirit, three and my spirit, four and my soul, five and my spirit, six and my body, six and my body, and the cave spirit reveal the truth." As a result, Shifang was called to be honest, to be true to the body, and to be integrated with the avenue forever. The True Classics of the Upper Cave in the Qing Dynasty emphasizes thinking about chanting scriptures, paying attention to swallowing body fluids and wishing calligraphy symbols. Each of the thirty-nine chapters has a jade symbol, which embodies the characteristics of Qing Dynasty and the cultivation of law. In my opinion, the inner alchemy, thinking, guidance, persuasion, etc. are all related to the Dadong True Classics in Qing Dynasty, and the main way for Maoshan School to practice is to integrate various methods.
In the Qing Dynasty, the true classics of Dadong and the classics of Huang Ting focused on thinking, chanting and nourishing the spirit. Huang Ting-jing emphasizes reciting sutras and keeping thoughts, while Dadong Zhen Jing integrates thoughts with reciting sutras, swallowing Tianjin and microcosmic, which is a kind of Taoism with mutual consideration of fasting, joint practice and calligraphy. It provides the most convincing evidence for people to study the cultivation methods of early Taoist Puritans and the formation of Taoist schools.