19 12 was admitted to Tsinghua University, and likes reading China's ancient poems, poems, history books and notes. 19 16 began to publish a series of reading notes in Tsinghua Weekly, collectively called February Lu. Write old-style poems at the same time. 19 19 always stood on the side of patriotic students in the May 4th Movement, guiding and encouraging them to be brave and good at fighting, making important contributions to the victory of the May 4th Movement, and once represented the school at the National Student Union Conference (Shanghai).
1April, 920, published the first vernacular "student of the walker". In September of the same year, the first new poem West Bank was published.
192 1 year1kloc-0/year initiated the establishment of Tsinghua Literature Society with Liang Shiqiu and others. In March of the following year, he wrote "Research on Metric Poetry" and began to systematically study the theory of metrical new poetry.
1July, 922, went to Chicago Academy of Fine Arts to study. At the end of the year, the Winter Night Grass Review, co-authored with Liang Shiqiu, represented Wen Yiduo's early view of new poetry.
The first book of poetry, Red Candle, was published in 1923, which combined the theme of anti-imperialism and patriotism with the form of aestheticism.
1925 returned to China in May, and successively served as the National Fourth Sun Yat-sen University (1928 was renamed as Central University, 1949 was renamed as National Nanjing University), Wuhan University (served as the first dean of the College of Arts and designed the school logo), National Shandong University, Tsinghua University and Professor The National SouthWest Associated University. He used to be the provost of Beijing Institute of Art and the director of the Foreign Languages Department of Nanjing No.4 Sun Yat-sen University. Published the complete works of Wen Yiduo.
The second book of poetry, Dead Water, was published in 1928, showing deep patriotic passion in decadence. Since then, he has devoted himself to the study of classical literature. Four ancient books, The Book of Changes, The Book of Songs, Zhuangzi and The Songs of the South, were sorted out and studied, and then included in Classical New Meaning, which Guo Moruo called unprecedented.
1937 at the beginning of the Anti-Japanese War, he taught at the National Southwest United University. During the eight-year anti-Japanese war, he grew a beard and vowed never to shave it off until the victory of the anti-Japanese war, expressing his determination to fight the war to the end.
During his stay at National Southwest Associated University, especially after 1943, Wen Yiduo, under the influence and leadership of China's * * * production party, actively participated in the torrent of struggle against the dictatorship of the Kuomintang regime and for people's democracy. From 65438 to 0944, he participated in the Southwest Cultural Research Association and later joined the China Democratic League. Since then, he has actively participated in social and political activities as a professor of democracy and the leader of NLD Yunnan branch, and has become a mentor and friend that the vast number of revolutionary youth sincerely love and respect.
Wen Yiduo (1945) was a member of China Democratic League, governor of Yunnan Province and president of Kunming Democracy Weekly.
On June 1946 and 18, a declaration was signed to protest against the US policy of aiding Japan and refuse to accept US aid for flour. The declaration said: "In order to oppose the U.S. government's policy of helping, to protest against the slander and insult of the U.S. Consul General's card and the U.S. Ambassador to China to the people of China, and to show the dignity and integrity of the people of China, we categorically reject all American handouts, whether purchased or given. It is hereby declared that the following colleagues refused to buy cheap flour from the United States and unanimously returned the purchase voucher. " On July 15, at the memorial service for Mr. Li Gongpu, Wen Yiduo endured the torture brought by days of hunger and published the famous "Last Speech", which was killed by Kuomintang agents that afternoon.
On 2 1, the National The National SouthWest Associated University Alumni Association held a memorial service for Mr. Yiduo, and Zhu Ziqing attended and spoke. At the beginning, he said excitedly: Mr. Wen Yiduo showed the heroism of our nation and aroused the sympathy of the people all over the country. This is a great loss for the democratic movement and the academic circles in China.
Then, he described Wen Yiduo's great contribution in the academic field in detail. First of all, it tells people that Wen Yiduo was "the only patriotic poet" and "the person who created a new poetic rhythm" before the Anti-Japanese War in China, and "he created his own language of poetry and prose". Wen Yiduo's achievements in myth, Chu Ci, Zhouyi and Book of Songs are also introduced in detail. He highlighted Wen Yiduo's great academic achievements in order to tell people how precious scholars and rare talents in China academic circles have been destroyed by Kuomintang reactionaries and American imperialism! Aroused greater resentment against the enemy.
He made up his mind that all Wen Yiduo's works must be sorted out and published, which is a way to fight against the enemy. He is writing a letter to Yao Yao, a student, saying: The death of Mr. Yiduo is very sad. Its manuscript is planned to be compiled by the institute and tried to be printed. Later, it was compiled into four volumes of Wen Yiduo's Complete Works. Wen Yiduo, who just arrived in Kunming, devoted himself to studying the Book of Songs and ancient myths, without asking about current events. He was jokingly called "Why don't you go downstairs?" After the Japanese captured Changsha and Zhengzhou, they continued to attack Guiyang. The situation in Kunming is very critical. Wen Yiduo was very dissatisfied with the passive anti-Japanese movement of the National Government and began to attend lectures organized by students. Wen Yiduo, who is good at speaking, is very popular with students and greatly encourages the anti-Japanese upsurge in Kunming. Wen Yiduo also joined the democratic movement to transform the one-party dictatorship of the Kuomintang, which the Kuomintang was extremely afraid of. However, because Long Yun, chairman of Yunnan Province, supported the pro-democracy movement, the Kuomintang government could not help Wen Yiduo and others.
1945, Japan surrendered, and Peking University, Tsinghua and Nankai were demobilized northward. Wen Yiduo, who has joined the NLD, was elected as the propaganda minister of Kunming branch and presided over Democracy Weekly. The Kuomintang government took advantage of the Japanese surrender to transfer Long Yun's troops to Hanoi. Long Yun didn't know there was fraud. The Kuomintang Fifth Army and Du Fu's troops marched into Kunming, surrounded the provincial government, and forced Long Yun to go north to Chongqing to change jobs. Kuomintang military agents took control of Kunming and began to persecute progressive celebrities who demanded democracy. You are the flame that illuminates the abyss; Teach young people to catch themselves in disappointment. You are a fire, illuminating the ancient times; Songs and dances and competitions are like tigers. You are the fire that illuminates the devil; Burn yourself! There is a new China in the embers! Wen Yiduo's poems have strong national consciousness and temperament. Patriotism runs through all his poems and becomes the keynote of his poetry creation. As early as when he was studying in Tsinghua, he successfully sang his ideals and love with China's traditional poetry themes and imagery vocabulary. His masterpieces, such as Ode to the Sun, Laundry Song, Lonely Goose and Remembering Chrysanthemum, during his stay in the United States showed his contempt for the "civilization" of imperialism and his yearning for the motherland. Such as Prayer, Patriotism, One Word, I'm from China, Song of Seven Sons and other poems. In the early days of his return to China, the poet showed his national pride with fiery emotions, complete images and harmonious melodies. Compared with previous works, the poems in the "stagnant water" period have wider themes, deeper thoughts and further connection with the social reality in China. Poems such as "Spring" and "Abandoned Village" are full of sympathy for the working people who are in deep trouble in the warlord melee; Poems such as "Mourning-Commemorating the Tiananmen Square Massacre on March 18" and "Bullying" directly point to the atrocities of Beiyang warlords. In the poem Discovery, the poet is puzzled and uneasy in the face of the reality of warlord scuffle, invasion by foreign powers, broken mountains and rivers and people's poverty. He "asked the sky, forcing the wind all around", but "can't always ask for news." Wen Yiduo's poems inherited the patriotic tradition in Qu Yuan's and Du Fu's creation, and have a distinct sense of the times and social criticism.