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Huang Zhang's Huang Zhang and Book Compilation
Huang Zhangyou 127 book compilation. In the forty-first year of Wanli (16 13), it was written by its owner Wan Shanglie Fu Zi. The first nine volumes list more than 100 Yi Tu's paintings (volumes 22, 23, 59, 7 1, 72, 73, 74,1/6, 1 18 list.

Collection was mostly written by Song Dynasty, Yang Jia, Zhu, Yuan Dynasty, Wu Cheng and Zhao in the early Ming Dynasty. Qian, Han and other works on Yi Tu. The first volume, A Brief Introduction to Yi Gua Xiang in the Book of Tai Chi He Tu Luo, is the first column of Ancient Tai Chi Map (originally written by Zhao? Qian's "Six Books Original Meaning Tianhe Map" said: "It's just a painting. I don't know who painted it and what generation it came from, because it has been known for a long time by the ancient Taiji map." Secondly, the ancient river map (Wu Cheng's so-called "river map" of Long Ma Fang Mao) said: "This map is different from the maps handed down from ancient times, so it is called the ancient river map." Zhu ranked the river map in the second place, followed by Guluo Shu (Wu Cheng so-called v. Luoshu), saying: "This book is different from the handed down books, so it was named Guluo Shu." Followed by Luo Shu (Zhu Jiu Shu Luo Shu), followed by Taiji River Map (there is a black and white "River Map" in its so-called "Ancient Taiji Map"), saying that "this map is also a river map." Hetu Bagua (Duigan 49, Kungen 50, Kan 16, Fen 27, Seismogram 38), followed by Hetu, Tiandi, Luoshu, Sun and Moon, followed by Luoshu's Hetu, Ginseng, Ginseng and Ginseng. The attached statement states that Tai Chi is nothing more than confusion of Yin and Yang, and all the pictures are within its scope. Taiji is the body, and books, astronomical phenomena of past dynasties, Yi Gua and Da Yan are all used for Taiji. He also said that "the book of Hutuluo originated from Fuxi", and the sage said that "the dragon and horse spin the text into a picture, then the text is painted into a book, or the book of Hutuluo is painted into a book". The argument in the Ancient River Map says: "It is said that ancient times are different from today, and the circle of Zhou Zi Taiji is empty. The following picture shows that yin and yang are mutually rooted and five elements alternate, which also means that the empty circle is Tai Chi. Although it was invented with this picture, it is more obscure than the original picture of this picture. " The former says "I don't know who painted it in which generation", while the latter says "the original painting has been a saint since ancient times", which is self-contradictory. This volume discusses the style of "The First Book" in Zhu's "Enlightenment of the Book of Changes", which comes from the title of "Ancient Taiji Diagram" at the beginning of the volume. Therefore, the names of the so-called "Ancient Taiji Map", "Ancient River Map" and "Guluoshu" all originated in Huang Zhang. Its so-called "Taiji River Map" means "River Map", and its so-called "Ancient Taiji Map" is derived from "Natural River Map of Heaven and Earth". Volume II, The General Theory of Zhouyi, lists the changes of the sun and the moon (originally the Zhouyi Map), the congenital map (later called the ancient Taiji Map in Authentic Daoism by Zhao Zhongquan), innate gossip's sub-map (the derivative of Zhu Xiao's horizontal map), innate gossip's horizontal map (Zhu Heibai's horizontal map), innate gossip's orientation and Fuxi. The inner and outer circles of the sixty-four hexagrams (i.e. Shao Yong's congenital chart), the acquired eight diagrams sequence, the acquired eight diagrams orientation map, the acquired eight diagrams square map, the Zhouyi sequence map, the innate circle containing the square map, the later one containing the square map, the Taiji sixty-four hexagrams map (i.e. this map is the congenital circle map sequence), and. In addition, Hu Jiang's four drawings, what is Fu Ze's picture, Dayu Shu as a model, innate gossip He Luo Shu's picture, gossip and the day after tomorrow's picture, have all been appended, saying, "Who recorded these four drawings? Afraid it's easy to confuse people. However, if it is easy to take the river map and Fan Fei takes Luo Shu, how can we prove it? The copula says that the river is a map, Luo is a book, and the sage is a book. If so, the dragon horse will think that the number of words is fifty-five, and the number of words on the tortoise shell will think that it is a book. There are also people who say that sacrifices are far and near, so it is gossip. What does it have to do with the river map? Hong Fan said, Yu governs water, Yi Lun and He. Therefore, Tian is divided into nine fields, so what is Luo Shu's letter? It is better to know that' great achievements will unify the sky, and great achievements will spread to the sky'. Although it is impossible to divide the day after tomorrow with Kun, the number of books in innate gossip and the number of books in the gossip and river map of the day after tomorrow are not the same as the number of books. " He also said, "He said that the Book of Iloshin belongs to nature and the River Map belongs to the day after tomorrow, so he will read it himself." Originated from the style of "painting in two" in the book Yi Xue Enlightenment. He said in the "Divine Picture of Eight Diagrams": "This picture is called Shu Hermit appointed by Cai Yuan, but it is secret and not passed on. It means that this is a river map, and this can't be tested. I only test nature. " The so-called "going to Cai Mao" is a myth, which has been verified in Jiben. The so-called "empirical" doesn't know that this picture is actually a derivative of Zhu Zhen Bagua and Yang Jia Fuxi Bagua. The merit of his theory lies in Fuxi's looking down, looking far and seeking to draw close to eight diagrams, but the shortcoming lies in Fuxi's spinning and drawing black and white points of "River Map" and "Luoshu", which means that "sage" spins first, then draws books, and then draws hexagrams on books. Volume III, The General Narration of Sixty-four Gua's Anti-overlapping, and its charts are listed as the Anti-overlapping (sequence map, December map, gossip unchanged map, gossip lineage map, gossip changed to sixty-four Gua's map, gossip arrangement imaging, and sixty-four Gua's modified map, etc. ). From salty, constant to loss, benefit, four paintings, from sudden, gradual, returning to my sister, five paintings, from abundant, line to both, uneconomical, six paintings, and external divination. It can be seen that 66 and 49 are always like a six-pointed star, but I know that 8864 is composed of six paintings. I don't know that 6636 is an easy thing for the sages to say nothing. Is it deeper than the easy things? As far as the situation is concerned, the first thing to do is to do it, and it is practical to do it, to receive it, to need it, to sue it, to divide it and to compare it. Yang in Yang is Yang in Yang, which is Tai. Otherwise, Gan made friends with Kun, but people, greatness, modesty and preparation were divorced from reality. However, Yin is still in the middle. What is Yin in Yang? The meridians in the lower meridian are all yin and yang, while Gan, Kun and Kan are all included in them, and they are still the yang in the yin. After phlegm, phlegm, extraction and ascension, there is no longer sweetness and Kun, but what is Yin in Yin? However, the salty body is at home, not at home. Zhen and Gen are two pure hexagrams in the first place, and their meaning of respecting yang and restraining yin is also in the middle. "This theory of the preface to the Book of Changes is derived from Xiao Hanzhong's six sections, saying that sixty-four hexagrams are divided into six sections, forming a big six-painted hexagrams, which is Huang Zhang's style of play. The fourth volume is "Overview of the Map of Heaven" (many pictures are taken from Zhang Li's "Yi Xiang Tu Shuo"), saying: "What is contained in the volume, which is not listed in the scriptures, is listed by predecessors according to Yi Gua, and it also has its own profound meaning. "Volume 5" A Summary of the Bamboo Slips of Gankunyi "(mostly the pictures of the Six Classics of the Yang Family) said:" Because of the pictures of the former Confucianism, Confucius praised Yi. On the theory of Volume 6, The Number of Great Achievements, he said: "The source of counting books and the foundation of counting strategies must all come from heaven, and saints do nothing in the meantime. The seventh volume lists the enlightenment opinions of Taiji, Heluo Yantu and Han on Yi-ology. There is also "Fuxi, the former picture, used to draw hexagrams." See the number of yin and yang in the river map, there are elephants, which are divided into two instruments, four elephants and eight diagrams. From beginning to end, from stem to branch, the context is clear, and each has its own system, which is logical. If we say that the young and old who are far away from the earthquake are squatting and quietly keeping the routine, and the movements of the young and old are changing, we will correspond the meaning of the picture with the meaning of the hexagram, and draw the hexagram if it does not correspond. " "River map 50, Luo Shu 50, view day 50, place 50, the number is hundreds. "Know the sky by observing the sky, know the number by observing the sky, and know the map by observing the number", "River map is easy to make, what is the reason for its number?" The beginning of the number is just a way of yin and yang. The reason why Yi Dao has one yin and one yang is that the odd and even numbers are divided and combined, thus it was born. ""Confucius made a great biography, but he didn't keep river maps, but the special number of heaven and earth shows that he gained something from the maps. " "The number of people born with elephants is also the number of people born with elephants. The theory that nature is the origin of living things and acquired is the beginning of things. In addition, he also said, "Tai Chi is born and the day after tomorrow, Da He Yan Tu Luo Shu": "In the past, I looked down and watched the culture of birds and beasts in the right place, taking it near and taking it far. Knowing that everything in the world has the principles of Tai Chi, two instruments, four images and gossip, I began to gossip in order to understand the virtue of the gods and the feelings of everything. There are eight diagrams, eight diagrams and sixty-four hexagrams. The circle outside is the sky, and the square inside is the earth. Heaven and earth intersect and everything is born. Gan gave birth to three men, Kun gave birth to three women, and sixty-four hexagrams changed into sixty-four hexagrams, and the life of the day after tomorrow was endless. The fate of heaven and earth is not shown by images, so you are born by praising God, and the Book of Hutuluo has developed greatly. " This theory is not based on Heluo classics, but it is quite insightful. However, he regarded the two horizontal and two circular diagrams of the Book of Changes as "congenital changes" and really thought that it was "Fuxi", which shows whether he has read them everywhere. The eighth volume is a general introduction to the divination of Jiaogan House in Beijing, the seclusion of the cave, the rhythm of the world, and the Taiji diagram (taking Zhu Biantu), with the main purpose of "recording its outline". In Zhou Zi Taiji Map, he said: "Zhou Zi Taiji Map says that' righteousness is in harmony, and people are extremely righteous', which is the essence of an article." "Scholars all over the world, regardless of benevolence and righteousness, don't say that they should be calm, but once they say that they should be calm and upright, they can be extremely upright?" This volume contains six hexagrams and sixty-four diagrams, saying, "Li Ting handed down from generation to generation, and he Yang Chen got it. It is a credible picture. Not only can gossip produce sixty-four hexagrams, but it can also bypass it to get this, and then if it is easy, it can tell what it has always been, the so-called iconology. " It's the original drawing of the Six Classics of Yangjia, but it's a circular drawing. The pictures listed in Yang's family are based on Zhu Zhen's "Sixty-four Gua Sheng Xiang Tu", not the original pictures of the hexagrams handed down by Li Tingzhi. In the first column of Volume 9, Yi Inverse Number Diagram (that is, the so-called "Ancient Taiji Diagram" is marked with "innate gossip") says: "This diagram is a congenital divination diagram, and this is a self-inverse number statement. ..... From the dry pure solar calendar to one of the earthquakes, and from the pure lunar calendar to one of the lunar calendars, isn't it a matter of luck? From the solar calendar, one of the earthquakes, to the dryness of pure yang, and the anode yin will gradually become the Kun of pure yin from one of the earthquakes, and the cathode recovery is not the opposite of understanding it. It can be seen that Yi Shu will not be poor in the future. " This statement obtained Shao Yong's original intention of "knowing the four seasons is also true", and commented on Zhu's statement that "Yi Dao is also true, so he always said that his past knew its future, which was consistent, but the number of Yin and Yang was unreasonable". Evil can be gossip, which can be divided into the past and knowledge. "This comment is really insightful, and it is the first person who can read the original of Shao Yong's Congenital Map after Zhu (Zhu's Congenital Map obtained from Dahengtu is semi-smooth and semi-inverse, and Shao Yong's Congenital Map is obtained from Yi Gua method, so there is a saying of" knowing four times reversely ").

Huang Zhang's book compilation is to compile the pictures of predecessors, not to record their words, but to rename the compiled pictures according to his own wishes, which is different from the style of copying pictures and saying them into books by Yang Shiqiao and Qian Yiben at that time. Its mapping and classification theory can be said to be the best in Yi Tu in Ming Dynasty.