Wei, Tang and Kong. Yi is a book of divination, so at the end of it, I sent my sleep to predict. Wang Bi used his extreme poverty to attack him, so he could learn China's Confucianism through verbal attacks. However, Sui Shu's Annals of Classics and Records of the Historian recorded many historical facts. After Wang Jian and Yan Yannian argued with each other constantly. Go to Ying Da, etc. As messengers, they only worshipped the king's note, and all opinions were abolished. Therefore, "Yi Lei" in Sui Zhi said: "Zheng Xue's sleep is weak, and now he can hardly." Guy Sun Chang Wuji and others wrote Wisdom after Justice was written. Reading his books today, such as "Come Back in Seven Days" in Fu Cha, Wang inadvertently used the six-day seven-point theory to infer Zheng Yi's goodness. 1992' s "Gan" was "benefiting adults", but Wang refuted Zheng Yizhi's right and wrong without saying "benefiting adults in the Ninth Five-Year Plan". As for "seeing dragons in the field, giving up time", it is said that "those who say" giving up time "in the classics and those who say" giving up time "in their notes will help the heirs to give up the house, and the house is also meaningful", but how can we teach them not to give up? When it comes to "heaven is mysterious and land is cultivated", it is said that "I am afraid that the banker's words are not Wang's intention, so I won't take them today", and I don't say why Zhuang is not sure. Such things are obviously biased. In Shuo Gua Zhuan, Yin is divided into Yang, and Han notes that "24 is Yin, 35 is Yang", while it says that "auxiliary heirs thought there was no orientation of Yin and Yang at the beginning", and this note uses the theory. The emperor was shocked, but Han didn't pay attention to it, so he said, "In the Yi hexagram, 62' Wang Yong is loyal to Jun Xiang', and the auxiliary heir's note:' The emperor is the master of the birth class, the one who shares benefits, and the one who grieves', so the auxiliary heir said that this emperor is also the emperor of heaven." Even if I didn't notice it, I quoted it around. However, the body is sparse, and the main Yuquan thanked the questions and did not want to be different. Therefore, Huang Kan's "Li Shu" is still his benevolence and righteousness. Ying Da denounced it as "foxes don't go up mountains, leaves don't return to their roots", and he dedicated himself to it. As for the interpretation of sentences, function words are often used. It is not based on the records of ancient books like various classic Justice. If the source Committee is surprised, the old text will be swept away by Wang's note, which has no ancient meaning to quote and is not a sparse examination. At the beginning, this book was called Yizan, and later it was changed to Justice. However, at the end of the volume, the topic of "concurrent justice" did not explain its reasons. The preface is called fourteen volumes, Tang Zhi is eighteen volumes, and the problem solving record is thirteen volumes. This 10 volume, like Wang Han's annotations, was merged by later generations.