3. The world is an illusion, the essence that the Buddha told us, and that is the truth; But the stage itself exists. All beings are confused by the existence of virtual reality and don't realize it. As a result, they continue to get retribution, and it is difficult to get rid of the pain of reincarnation. The Buddha showed us that people can get rid of the pain of reincarnation after correction. Because of the Buddha's mercy, all beings were freed from the sea of suffering. The compassion of the Buddha embodies the compassion of the Buddha. 4, 5, Buddha nature is the essence of all sentient beings, all sentient beings have Buddha wisdom and Buddha nature, all of which can not be proved because of delusion and persistence. The goal of Buddha becoming a Buddha is not to pursue eternity, but to help all beings find their true self and stop suffering from reincarnation. So becoming a Buddha is not eternal. 6. This question is very interesting. The origin of human beings is clearly described in Buddhist scriptures. Humans came to the earth from the sky of light and sound, and only because they craved the taste of the land and lost their magical power did they thrive on the earth. There are buddhas in all directions. Buddhism believes that karmic reincarnation has no beginning and no end. The earth is just a planet in the Hanazono Sakura world. This earth was born because of the feelings of all living things on the earth. The earth will also go through four stages and eventually disappear. But Buddha still exists in all other worlds. 7, 8, Buddha can only teach us how to become a Buddha through classics, but whether we can become a Buddha depends on our own karma and karma. The sentient beings in the last days of the Five Chaos, because of their heavy karma, often have a disregard for Buddhism, disbelief and doubt, and pay more attention to immediate interests. Therefore, Buddhism can only be used by all living beings. Although the Buddha wanted to be universal, he couldn't do it because of karma. 9. Buddhism is based on different kinds of beings, so it is not passive or bystander. Purdue sentient beings take the initiative to teach Buddhism to all sentient beings. At present, the more scientific civilization develops, the more human troubles and pains, and the more obvious the advantages of Buddhism. Only by realizing the liberation of knowing God can we realize the complete freedom of mankind. The further development of science only increases the individual's bondage to God's knowledge, and makes mankind more conceited and more pleasure-seeking. The atomic bomb is an obvious example. Man thinks himself great and invented the atomic bomb, only to cause more killings. There is something wrong with the Japanese, but aren't the dozens of civilians killed by the explosion human beings like us? Everyone should be an active advocate and practitioner of Buddhism and believe that the future of mankind is more promising. 10, 1 1. Many people in our country have witnessed the Buddha's fruit, and these people are the Buddha. For example, Elder Ben Huan, Elder Yin, and Zhao Puchu who died recently. In fact, aren't the parents who give selflessly for you and ask for nothing in return the buddhas and bodhisattvas around you? 12, I recommend downloading and reading the Infinite Life Sutra, which describes the Buddhist world clearly. After the death of all beings, due to different fruit positions, the realm of Buddhism is also different. But what is certain is that if the Buddha country is not good, it will not be born. 13. The difference between human beings and other sentient beings is that although the world is bitter, to become a Buddha, you still have to practice in your leisure time. Hell is too bitter to have leisure, animals are too stupid to have wisdom, heaven is too happy, and Asura's resentment is too heavy to become a Buddha. Therefore, reincarnation is a blessing, and man is the prerequisite for becoming a Buddha. 14. So on the contrary, it should be that all living beings suffer from Buddhism. 15. There is no direct ratio here. The sufferings of all beings are different, and there is only one Buddha nature. People who preach Buddha fruit feel the same way. 16. Buddha's nature is the nature of all beings, immortal, unclean and undiminished. 17. All living things can become Buddhas, but it doesn't mean that all living things want to become Buddhas. Because I am fascinated by desire, I suffer in reincarnation. Everything else is in samsara, there is no detour, there is no road at all! There is no way to become a Buddha.
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