Three realms; Desire, color and achromatic.

Six roads; Heaven, Asura, humanity, beasts, hungry ghosts, hell.

The first three are three good ways, and the last three are three evil ways.

These three areas are as follows

Desire:

It takes six days to go from Hell Road, including Hungry Ghost Road, Animal Road, Humanistic Road and Shura Road, to the world of desire in Heaven, which is collectively called the world of desire.

There are six days of heavenly desires: four heavenly kings, heaven for profit, sky for night, sky for joy, sky for joy and sky for freedom. These six days are called six desire days.

Color boundary:

There are four Zen in the color world, eighteen days in * * *, three days in Yi Chan, three days in two Zen, three days in three Zen and nine days in four Zen.

First, three days before meditation: Brahma, Brahma, Brahma.

Second, two Zen days: less light days, boundless light days, and light and sound days.

Three, three days back: less sunny, boundless sunny, sunny.

Four Zen and nine days: cloudless days, blessed days, wide fruit days, thoughtless days, no chatting, hot days, being good at seeing the sky, being good at showing the sky and being really good at color.

Colorless world:

There is no color for four days. First, the sky is empty. Second, know the sky. Third, there is no place. Fourth, I have to think about it.

From hell, as for the highest realm of heaven, it is called the six paths of reincarnation and the three realms of life and death. Within the three realms and six roads, they must be in the sea of life and death, and they all belong to ordinary people.

Except for the days between the fifth floor and the ninth floor of the fourth Zen in the color world, there is no annoying day, no hot day, no good day, no good day, no good day. This name does not return to heaven, and those who live in the Three Kingdoms are not limited to reincarnation.

If buddhas and bodhisattvas have other wishes, they want to live in the three realms and live in the sentient beings, that is another matter. For example, Tibetan bodhisattvas often live in hell to do evil. Another example is the Lord's command of the ghost king, which is the compassion and willingness of the bodhisattva. Over time, ghosts often spend all beings.

According to the Tibetan scriptures, the Buddha told the Tibetan Bodhisattva that he was the master of the Great Ghost King. For hundreds of years, he has been a great ghost king, who supports all life and death. This is the benevolent wish of the great scholar. Now he is in GREAT GHOST, but he is not a ghost. However, 170 became a Buddha after the robbery, and posthumous title's Buddha has no phase, robbing fame and blessing, and living in the world, and his Buddha's life is not a robbery.

Good luck at six o'clock! There is no amitabha in the south!