The diagram is divided into two parts:

The innermost set of gossip corresponds to human body parts:

Head = dry,

Ear = ridge,

Foot = shock,

Hand = gen,

Mouth = exchange,

These five correspondences are obvious.

Leg = Xun,

Abdomen: Kun at the top and Li at the bottom.

Male and female genitalia are also lost, which is a clearly identifiable correspondence from the mathematical image of the object.

Yet I feel the harmonious heart-beat of the Sacred Unicorn has never been controversial since ancient times.

Kun, is it the atrium or the yellow court? The theoretical basis is that in Wang Wen's eight diagrams orientation map, Kun's position is the intersection of pure yang and mixed yin. When the impure yang reaches this position, it will be "yin" by Kun's yin, thus weakening the healthy power of light and upward. Therefore, impure gas cannot enter the pure yang boundary and pollute the pure yang.

The human head is a dry and pure yang area, which means that people's wisdom has nothing to do with food.

Strong body, strong mental activity, good mental work effect, mental work is to apply what you have learned, is organized with brain cells. But extraordinary creative wisdom does not come from a strong body. But from the external magnetic field, which is the universe.

The second part is a circle of gossip outside the human body.

This is the orientation map of Wang Wen's gossip the day after tomorrow, but the positions of the two hexagrams are reversed.

Let's look at a picture:

The north-south polar axis of the earth's magnetic pole does not coincide with the geophysical north-south polar axis, that is, the magnetic pole is the magnetic pole and the geographical polar axis is the geographical polar axis.

Let's look at Tsinghua bamboo slips again.

The normal map of Wang Wen's Gossip the Day After Tomorrow is from top to bottom, while this map is from top to bottom.

That is to say, the poles of the earth are doing the same thing:

The head of the human body is in a dry position, which is a pure yang area, located above the spatial orientation, that is, the south, which is equivalent to the geographical south pole. This position should be out of divination.

But the magnetic field here is pure yin area, equivalent to the geomagnetic North Pole, which is divination.

In other words, a circle of gossip marked on the outside of the human body on Tsinghua bamboo slips explains the magnetic field environment of Tai Chi, not the physical body. It describes the relationship between man and the natural environment.

The sweet potato in the northwest is a normal and complete atlas of Wang Wen's acquired gossip. That is to say, when the energy of the natural environment is used by the human magnetic field, the movement of Yin and Yang, like everything in the world, conforms to the direction shown by the acquired gossip.

In the dry position, it turns into the inner track, enters the dry position above the head of the person, and supplies the flesh above the Kun position. These energies can't be produced by the eating and drinking movements of the body, but completely come from the cosmic energy.

From Kun's position, our body is no longer pure yang area, no longer pure qi, but mixed with a certain proportion of yin and miscellaneous qi.

Heredity, food and personality will all affect this part of running energy.

These energies move out of position, and then from here to the outer orbit, back to the human magnetic field, that is, back to the natural environment.

This is the energy circulation system, absorption and metabolism of the non-material part of the human body.

Therefore, we ancients pursued the unity of heaven and man and the law of heaven and nature.

Because our thinking will metabolize energy into the natural environment, and this energy will be absorbed into ourselves when we turn around. A peaceful human home cannot be separated from the peaceful mentality of all people.