"In the face of confusion, it is a very convenient and natural trend for everyone to choose resources from tradition to answer questions." Ren Feng explained, "We must first pay attention to and face such a choice. Women's social morality, family morality and community morality are social phenomena that express their own moral requirements from the social role of this group. Men also have this demand, and other specific groups such as teachers and doctors also have morality and medical ethics-all social roles have positive needs for moral reconstruction and value reconstruction. "
Miao Yinzhi, a young scholar and lecturer at the Central University of Finance and Economics, believes that the evaluation of female Durban should be analyzed in detail. As soon as the news of female Durban with the key word of "resignation" was exposed, it unexpectedly aroused criticism from many people, especially those who respected women's rights and advocated equality between men and women. However, there seems to be some title party in this matter. After all, female Durban blooms everywhere, and participants are not forced to join like the Internet addiction youth training camp.
The rise of female Durban does reflect a certain reality. Miao Yinzhi further explained that objectively speaking, this is only part of the macro background of traditional culture fever and personal cultivation fever. Even though singling out women will make some people feel dazzled, there are differences between men and women themselves after all, and there is no need to treat differences simply as abuse.
In fact, there is no essential difference between female Durban and successful studies, foreign languages and overseas counseling training courses. Living in a market economy, if we want to prevent being cheated, we must identify ourselves with wide eyes and often reflect and evaluate ourselves.
In short, there is no need to be too "hostile" to female Durban. In the final analysis, it is a way of folk amateur education or personal physical and mental shaping. Since it is not a unified authorized operation, it is normal that the quality is uneven. Even if the overall trend is conservative, it will not cause a great reversal of social atmosphere in today's highly audio-visual stimulating consumer culture. We don't have to praise the female Durban to the sky in general, nor do we have to kill it with a stick. The misguided tradition is just a shrewd business.
Ren Feng mentioned that in the face of this social demand for moral reconstruction, we must first look at it objectively. In the process of chasing and meeting these needs, some problems will inevitably appear.
If there is a problem, it needs careful identification and rational choice. For example, the 16 word "principle" reported by the media belongs to some deviation in the process of pursuing tradition.
In response to this case, commentator Jiang Jingjing said that this is a naked advocacy of "female obedience", which may give people a sense of chaos in time and space. It should be noted that at the moment when equality between men and women has become the mainstream value, any view that emphasizes women's "forbearance" is bound to face the challenge of "immoral". So, in that case, why is there a thriving school of female morality?
Jiang Jingjing explained, perhaps this only shows that people's logical thinking training is still limited, so it is easy to be persuaded by the highly inflammatory "female education". Today, there are still too many people who are obsessed with "mysterious missionary ways" and are not used to thinking and judging based on rational spirit and methodology.
The school of female morality and the education of female studies still belong to the category of "empiricism" in essence. On the one hand, he has a strong sense of self and highly relies on the experience and sentiment of the audience; On the other hand, there is a lack of internal order and unified standards, and there are often various patterns and different opinions. Such an extremely imperfect theoretical system has won countless fans, which is of course related to the audience's lack of self-discrimination.
In addition, Jiang Jingjing believes that the so-called popular wave of women in Durban reflects the helplessness and bewilderment of some modern women in the face of family crisis. They can't solve the real threat, so they turn to brainwashing and preaching about women's morality to hypnotize themselves.
The widespread family crisis in China society may also boost the market prosperity of this female Durban. The fragility of husband-wife relationship and family structure makes some women urgently look for coping strategies. Just at this time, institutions such as women's moral schools are selling the most convenient solutions with extremely firm tone.
In this sense, the so-called female morality school has nothing to do with the revival of Chinese studies, but a shrewd business. The restoration of female morality has made some people earn a lot of money, but it has made others go further and further. Everyone knows that it is futile to try to apply flawed theories to solve their specific difficulties. Folk scholars and officials need to communicate and interact.
Yang Fei, a lecturer at Xi 'an University of Technology, said in an interview that although its excellent culture can be used as a lesson for women in Durban, it is fundamental to better establish self-improvement, self-esteem and self-confidence for women, and it is absolutely impossible to generalize. Virtue is to conform to nature, and society and human beings need to do things objectively. How can it be a word of "forbearance"?
How to make the female group establish self-esteem and self-confidence healthily and scientifically is indeed a problem that needs attention in the future. Jumping out of this news, we will look at it from a broader perspective. How can people get a rational and effective inspiration or guidance when trying to solve the moral dilemma they encounter?
Ren Feng explained: "I often see an expression here. What is dross? What is the essence? How to distinguish dross from essence? How to form a benign relationship with modern values, people's life and cognition? This is actually a big question and challenge, which cannot be answered in a few words. We can only rely on our exploration in practice and answer with practice. Whether there is a lot of space in the practice process is what we need to consider. "
According to the actual situation, Ren Feng suggested that all sectors of society should promote this matter at different levels.
First of all, there must be a group with people as the main body to explore and accumulate for a long time. Everyone should do this exploration, and there should be communication in the process; In the process of communication, there should be evaluation, judgment and standardization. This is one of the levels, and the social space at this level should be given enough respect and tolerance.
The real dilemma is that compared with the strong demand of the people at this level, another level, that is, the elite level related to Confucianism, Confucianism and other traditional cultures, can't keep up. For example, the research in the college should interact with the people, and it is a better interaction. At present, there are two skins: the excitement of the people is unknown in the college. How to make these two forces interact is the direction that needs to be explored and worked hard in the future.