2. From an extraordinary point of view, rebellious psychology is the organic unity of social dependence and relative self-reliance. Like other social concepts, rebellious psychology has two basic characteristics: on the one hand, it depends on the object it reflects, that is, social existence; On the other hand, the object reflected by the face is relatively independent. Rebellious psychology is restricted by social existence. It happens when the guest is not beautiful and needs to be hidden. This is not without reason. When it needs to be satisfied, it will not happen. On the other hand, rebellious psychology is not a simple passive reflection of social existence, but a dynamic reflection after processing and refreshing.
3. From the perspective of infiltration, rebellious psychology can be divided into positive and negative. At present, there is a tendency to say that rebellious psychology is either good or bad, or even a kind of abnormal psychology. It is obviously wrong to say that rebellious psychology is abnormal psychology, because rebellious psychology is a normal reflection of ugly things by a diners, and any normal member of society may happen. As for the evaluation of rebellious psychology, it depends on the specific situation. It is incorrect and meaningless to talk about its positive or negative in the abstract. Its criterion is to see whether a certain rebellious psychology can correctly reflect the ugly things.
4. From the perspective of existence, rebellious psychology is the unity of relative invariance and variability. Once a certain rebellious mentality is formed, it will last for a long time and it is not easy to change. Whenever an object is presented, it is treated in the same position, which implies the inevitable invariance. However, rebellious psychology is a changeable social position. After the premise that leads to the image of inverse veto is completely changed, the original rebellious psychology will gradually fade away until it disappears.