1. Democracy (Jess)' s poem "The Great Hunger" was destroyed by drought last year, and every family has no millet this year.
I can't close my eyes. I cry for my own flesh and blood.
Although the official is poor, he is greedy and corrupt.
There are a number of public relief millet, arrived in the country house.
Killed someone in Nanshan the day before yesterday, and opened Cangshan North House yesterday.
If you give up your life, you will be forgiven.
A noble family is guilty of being unkind and insincere, and there is no reason to regret democracy. Four-character poem: Sacrifice to the famous ancestor of China-Huangdi Mausoleum (Mao Zedong);
Yan Yan is full of admiration, and the moon, Hubei, and the sea are wide.
Smart and wise, light and desolate;
Build this great cause and stand tall in the East.
The world has changed, and the middle road has fallen;
The more Millennium, the stronger the neighbor.
Ryukyu Taiwan Province does not keep it, and Sanhan is the city;
Liao Haiyan Ji, how many traitors.
Is it enough to serve the enemy with land?
I'm a slave.
Wei Wei, my ancestor, is a hero in the world;
The battle of Zhuolu was in Yining.
Miao nationality, not so fierce;
Great country, let it fall.
When there is no talent in the east, the sword is full of enthusiasm;
Wan Li is rugged to serve the country.
Frequent years of hard work to prepare for adventure;
The Huns are immortal, so why should we do it at home?
All parties and all walks of life are United and firm;
Regardless of the military and civilians, regardless of the rich and the poor.
The National Front is a good way to save the country;
Forty thousand people, loyal opposition.
Democracy and internal affairs reform;
One trillion United as one, the battle will win.
Return my rivers and mountains and defend my rights;
This is the ambition of this thing, you must not blame it.
After the military reorganization, tell the ancestors;
Learning is heaven, and using it is land.
2. What poems describe "democracy"? 1, Sima Guang's "The Thirteen Interpretations of the Jin Dynasty", Cao's hometown, based on heaven, is democracy, so why fight with it and make people's brains everywhere! 2. Sima Guang's "Post-Tang Ji Hou Tang Ji" does not doubt the emperor and does not argue with things. Over sixty years old, he burned incense in the palace every night to wish heaven: "A Ren Hu was pushed by the public because of chaos; May the saints live early and live a democratic life.
3. Chen Shou's Notes on the Translation of Wei Shu and Wu Di Ji has existed since ancient times, and it can save the people and return them to the people, that is, democracy. 4. Song Lian, Wang Yi, etc. "Biography Volume 27" plummeted today, so it is better to punish me and let the supreme democracy last forever.
5. Xu's "Volume 136" and the ambition of the people to respect their relatives have declined slightly. Isn't ZuDeZe so deep, relying on your majesty as a teacher? The so-called democracy is to take the people's financial resources on weekdays, solve difficulties when raising troops, and let the people have a good career. What are the famous sayings about democracy? 1. Democracy makes everyone his own master.
-Jane La Lowell 2. Democracy is the axiom of the world. -Liang Qing Qichao 3. Democracy is the only force in the world.
-He Qingqi 4. As long as private ownership of land and means of production continues to exist, "freedom and equality" between the bourgeoisie and the bourgeois people is only a form. -Lenin V. Democracy in capitalist society is incomplete, poor, hypocritical and democratic, which is only enjoyed by the rich and only a few people.
-Lenin Reference Ancient Poetry Network: so.gushiwen/.
3. Democratic Poetry 1, Sima Guang's "Jin Jin Ji Ji Ji Shi San Yi Zhu"
Cao is also a village person, which is the nature of heaven. If you can rely on it, it is democracy. Why fight it and let the people beat their brains to the ground!
2. Sima Guang's "late, late"
The emperor does not doubt, and there is no dispute with things. He is over sixty years old, and every night he burns incense in the palace and makes a wish to heaven: "A Ren Hu, pushed by chaos; May the saints live early and live a democratic life.
3. Chen Shou's interpretation of Wei Shu Wu Di Ji.
Since ancient times, democracy has been able to eliminate the harm of the people and return it to the people.
4. Song Lian, Wang Yi, etc. Biography, Volume 27
Today, it is better to punish me and let the supreme democracy exist forever.
5, xu "volume 136"
And the people's respect for the monarch and relatives has also dropped a little. It's not because Zudeze is so deep that he depends on your majesty as his master. The so-called Democrats usually use the people's financial resources to solve problems when they are anxious to raise troops and reassure the people.
What are the famous sayings about democracy?
1. Democracy makes everyone his own master. -Jane La Lowell
2, democracy, world justice. -Liang Qing Liang Qichao
3, the power of the world, but democracy. -He Qing Qi
As long as the private ownership of land and means of production continues to exist, "freedom and equality" between the bourgeoisie and the bourgeois people is just a form. -Lenin
Democracy in capitalist society is incomplete, poor, hypocritical and democratic, and it is only for the rich and enjoyed by a few people. -Lenin
reference data
Ancient Poetry Network: so.gushiwen/
4. What poems describe "democracy"? 1, Zhu of Sima Guang.
Cao is also a village person, which is the nature of heaven. If you can rely on it, it is democracy. Why fight it and let the people beat their brains to the ground!
2. Sima Guang's "late, late"
The emperor does not doubt, and there is no dispute with things. He is over sixty years old, and every night he burns incense in the palace and makes a wish to heaven: "A Ren Hu, pushed by chaos; May the saints live early and live a democratic life.
3. Chen Shou's interpretation of Wei Shu Wu Di Ji.
Since ancient times, democracy has been able to eliminate the harm of the people and return it to the people.
4. Song Lian, Wang Yi, etc. Biography, Volume 27
Today, it is better to punish me and let the supreme democracy exist forever.
5, xu "volume 136"
And the people's respect for the monarch and relatives has also dropped a little. It's not because Zudeze is so deep that he depends on your majesty as his master. The so-called Democrats usually use the people's financial resources to solve problems when they are anxious to raise troops and reassure the people.
What are the famous sayings about democracy?
1. Democracy makes everyone his own master. -Jane La Lowell
2, democracy, world justice. -Liang Qing Liang Qichao
3, the power of the world, but democracy. -He Qing Qi
As long as the private ownership of land and means of production continues to exist, "freedom and equality" between the bourgeoisie and the bourgeois people is just a form. -Lenin
Democracy in capitalist society is incomplete, poor, hypocritical and democratic, and it is only for the rich and enjoyed by a few people. -Lenin
reference data
Ancient Poetry Network: so.gushiwen/
5. The meaning and examples of the word "democracy" in China's ancient sentences about democracy in China's ancient prose.
(The word "democracy" has different meanings in China ancient prose) 1, the master of the people. More refers to emperors and monarchs.
"Book Multi-Party": "Heaven only seeks timely democracy, and it is a great drop to stop the life in the soup." "Zuo Zhuan Wen Zhuan Gong Seventeen Years": "Stealing Qi Jun's words.
Zang Wenzhong said,' Stealing democracy will kill you.' "Selected Works of Ban Gu": "Show democracy, the first five virtues."
Cai Yong's Note: "Democracy is also the son of heaven." "Zi Tongzhi Jin Jianhui Emperor Tai 'an for two years": "I often make a myth according to Jiangxia:' Being a saint is a democracy.
"2, refers to officials. "Three Kingdoms, Wu Zhi, Li Zhongchuan": "The courtiers are democratic, so they must obey the law. "
In modern times (after the Opium War), democracy means that people have the right to participate in state affairs or express their opinions freely on state affairs. Democracy is used in the state form, that is, it becomes a state system, as opposed to "autocracy".
(with modern interpretation) Zheng's "Dangerous Words of the Prosperous Family": "The monarch has power on it; Democrats, power is down. " 【 Zheng (1842─ 192 1), whose real name is Guan Ying, whose real name is Zhengxiang, whose real name is Tao Zhai, was born in Yongmo Village, sanxiang town, Xiangshan County, Guangdong Province.
He was the earliest theorist with complete reform thoughts in modern China, an enlightening thinker who kicked off democracy and science, an industrialist, educator, writer, philanthropist and enthusiastic patriot. Warning in the Prosperous Age is an important work of Zheng, a modern thinker in China. It was officially published in the 19th year of Guangxu reign (1893).
The publication of this book played a connecting role for the reformists and revolutionaries in the late Qing Dynasty, and also laid an important foundation for the 100-day reform that began in 1898. The modern interpretation of the word "democracy" refers to a social state characterized by people's right to participate in state affairs or express their opinions freely on state affairs.
The word democracy comes from the Greek word "demos", which means people. It is defined as: within a certain class, the state system that manages state affairs according to the principle of equality and the minority obeying the majority.
China's ancient people-oriented thought and people-oriented culture. "People-oriented" is China's traditional thought and culture.
People-oriented, some important ancient books have long been recorded. There is a famous saying in The Book of Songs: "The quality of the people should be used with caution."
Advise ministers to be self-disciplined, to be good at governing the people, and to be cautious in laws and regulations to prevent accidents. Among the ancient books in China, Guan Zhong, a famous minister of Qi State in the Spring and Autumn Period, was the first to clearly put forward "people-oriented".
"Eight lords of Guanzi" said: "Where the husband is overbearing, it is also people-oriented. The reason is that the country is solid and chaos is dangerous. "
"People-oriented" put forward by Guan Zhong is the basic spirit of China traditional culture. Mencius said: the people are precious, the monarch is light, and the country is second.
This is the concentrated expression of China's Confucian political philosophy. Fan Zhongyan said: the worries of the world first, the joy of the world later.
In the history of the development of the Chinese nation, the opposition between people's hearts not only concerns national security, but also restricts the overall situation of society, forming a Confucian people-oriented culture. Confucian people-oriented culture is people-oriented culture, and the central idea is that governing the country should be people-oriented.
The basic value concept of "people-oriented" is mainly manifested in the following aspects: (1) Attach importance to and value people. The old adages, such as "respecting heaven and protecting the people", "people are the foundation of the country", "valuing the people over the monarch" and "establishing a monarch for the people", show the importance attached to the people.
Zuo Zhuan expounds the importance of "people" from the height of the rise and fall of the country, including: "The country will prosper and listen to the people; The country will die and resign itself to fate. " (2) Love the people and be kind to them.
Mozi advocated the idea of "loving each other and bringing out the best in each other". (3) protect the people, protect the people.
The Book of History says: "If you want to live forever, only the descendants of the Prince will protect the people forever." China's traditional people-oriented concept is relative to the monarch standard (national standard) and the official standard (in fact, they are the unity of opposites). Its original intention refers to a ruling idea put forward by China's ancient sages and ministers to maintain and consolidate their rule, and its basic ideas are mainly manifested in attaching importance to the people, loving the people and loving the people.
The fundamental purpose of rulers to follow the people-oriented thought is to maintain, consolidate and strengthen the specific ruling order and social order by integrating "public opinion", and then seek specific class interests and achieve specific political goals. For example, Emperor Taizong said: "Lovely non-monarch, awesome non-people, son of heaven, if there is a way, the people will give priority, and if there is no way, the people will abandon it, which is terrible." People's Republic of China (PRC) is a socialist country led by the working class and based on the alliance of workers and peasants.
People-oriented is the core of Scientific Outlook on Development. Is the embodiment of China * * * party member's insistence on serving the people wholeheartedly.
"People-oriented" is a new requirement decided by the Third Plenary Session of the 16th Central Committee of the Communist Party of China (CPC). People-oriented is the starting point of everything in Scientific Outlook on Development. Its basic requirement is comprehensiveness, coordination and sustainability, and the fundamental method is overall consideration.
Since the reform and opening up, China's * * * Production Party has always emphasized the development of productive forces as the fundamental task of socialist society. Scientific Outlook on Development does not deny economic development and GDP growth. It emphasizes that, in the final analysis, both economic development and GDP growth are to meet the material and cultural needs of the broad masses of the people and ensure the all-round development of people.
Man is the fundamental purpose of development. Putting forward people-oriented Scientific Outlook on Development aims at guiding economic and social development with people's development, making the achievements of economic and social development consistent with the nature and purpose of our party, and unifying the achievements of development with the goals of development.
Adhering to the people-oriented principle means that we should aim at the all-round development of people, seek and promote development from the fundamental interests of the people, constantly meet the people's growing material and cultural needs, effectively protect the people's economic, political and cultural rights and interests, and let the fruits of development benefit all the people.
6. The meaning and examples of the word "democracy" in China's ancient sentences about democracy in China's ancient prose.
(The word "democracy" has different meanings in China ancient prose) 1, the master of the people. More refers to emperors and monarchs.
"Book Multi-Party": "Heaven only seeks timely democracy, and it is a great drop to stop the life in the soup." "Zuo Zhuan Wen Zhuan Gong Seventeen Years": "Stealing Qi Jun's words.
Zang Wenzhong said,' Stealing democracy will kill you.' "Selected Works of Ban Gu": "Show democracy, the first five virtues."
Cai Yong's Note: "Democracy is also the son of heaven." "Zi Tongzhi Jin Jianhui Emperor Tai 'an for two years": "I often make a myth according to Jiangxia:' Being a saint is a democracy.
"2, refers to officials. "Three Kingdoms, Wu Zhi, Li Zhongchuan": "The courtiers are democratic, so they must obey the law. "
In modern times (after the Opium War), democracy means that people have the right to participate in state affairs or express their opinions freely on state affairs. Democracy is used in the state form, that is, it becomes a state system, as opposed to "autocracy".
(with modern interpretation) Zheng's "Dangerous Words of the Prosperous Family": "The monarch has power on it; Democrats, power is down. " 【 Zheng (1842─ 192 1), whose real name is Guan Ying, whose real name is Zhengxiang, whose real name is Tao Zhai, was born in Yongmo Village, sanxiang town, Xiangshan County, Guangdong Province.
He was the earliest theorist with complete reform thoughts in modern China, an enlightening thinker who kicked off democracy and science, an industrialist, educator, writer, philanthropist and enthusiastic patriot. Warning in the Prosperous Age is an important work of Zheng, a modern thinker in China. It was officially published in the 19th year of Guangxu reign (1893).
The publication of this book played a connecting role for the reformists and revolutionaries in the late Qing Dynasty, and also laid an important foundation for the 100-day reform that began in 1898. The modern interpretation of the word "democracy" refers to a social state characterized by people's right to participate in state affairs or express their opinions freely on state affairs.
The word democracy comes from the Greek word "demos", which means people. It is defined as: within a certain class, the state system that manages state affairs according to the principle of equality and the minority obeying the majority.
China's ancient people-oriented thought and people-oriented culture. "People-oriented" is China's traditional thought and culture.
People-oriented, some important ancient books have long been recorded. There is a famous saying in The Book of Songs: "Be careful with people, be careful with them."
Advise ministers to be self-disciplined, to be good at governing the people, and to be cautious in laws and regulations to prevent accidents. Among the ancient books in China, Guan Zhong, a famous minister of Qi State in the Spring and Autumn Period, was the first to clearly put forward "people-oriented".
"Eight lords of Guanzi" said: "Where the husband is overbearing, it is also people-oriented. The reason is that the country is solid and chaos is dangerous. "
"People-oriented" put forward by Guan Zhong is the basic spirit of China traditional culture. Mencius said: the people are precious, the monarch is light, and the country is second.
This is the concentrated expression of China's Confucian political philosophy. Fan Zhongyan said: the worries of the world first, the joy of the world later.
In the history of the development of the Chinese nation, the opposition between people's hearts not only concerns national security, but also restricts the overall situation of society, forming a Confucian people-oriented culture. Confucian people-oriented culture is people-oriented culture, and the central idea is that governing the country should be people-oriented.
The basic value concept of "people-oriented" is mainly manifested in the following aspects: (1) Attach importance to and value people. The old adages, such as "respecting heaven and protecting the people", "people are the foundation of the country", "valuing the people over the monarch" and "establishing a monarch for the people", show the importance attached to the people.
Zuo Zhuan expounds the importance of "people" from the height of the rise and fall of the country, including: "The country will prosper and listen to the people; The country will die and resign itself to fate. " (2) Love the people and be kind to them.
Mozi advocated the idea of "loving each other and bringing out the best in each other". (3) protect the people, protect the people.
The Book of History says: "If you want to live forever, only the descendants of the Prince will protect the people forever." China's traditional people-oriented concept is relative to the monarch standard (national standard) and the official standard (in fact, they are the unity of opposites). Its original intention refers to a ruling idea put forward by China's ancient sages and ministers to maintain and consolidate their rule, and its basic ideas are mainly manifested in attaching importance to the people, loving the people and loving the people.
The fundamental purpose of rulers to follow the people-oriented thought is to maintain, consolidate and strengthen the specific ruling order and social order by integrating "public opinion", and then seek specific class interests and achieve specific political goals. For example, Emperor Taizong said: "Lovely non-monarch, awesome non-people, son of heaven, if there is a way, the people will give priority, and if there is no way, the people will abandon it, which is terrible." People's Republic of China (PRC) is a socialist country led by the working class and based on the alliance of workers and peasants.
People-oriented is the core of Scientific Outlook on Development. Is the embodiment of China * * * party member's insistence on serving the people wholeheartedly.
"People-oriented" is a new requirement decided by the Third Plenary Session of the 16th Central Committee of the Communist Party of China (CPC). People-oriented is the starting point of everything in Scientific Outlook on Development. Its basic requirement is comprehensiveness, coordination and sustainability, and the fundamental method is overall consideration.
Since the reform and opening up, China's * * * Production Party has always emphasized the development of productive forces as the fundamental task of socialist society. Scientific Outlook on Development does not deny economic development and GDP growth. It emphasizes that, in the final analysis, both economic development and GDP growth are to meet the material and cultural needs of the broad masses of the people and ensure the all-round development of people.
Man is the fundamental purpose of development. Putting forward people-oriented Scientific Outlook on Development aims at guiding economic and social development with people's development, making the achievements of economic and social development consistent with the nature and purpose of our party, and unifying the achievements of development with the goals of development.
Adhering to the people-oriented principle means that we should aim at the all-round development of people, seek and promote development from the fundamental interests of the people, constantly meet the people's growing material and cultural needs, effectively protect the people's economic, political and cultural rights and interests, and let the fruits of development benefit all the people.