The first sentence points out the season and place of travel, and the last three sentences write what you have seen and known about "Seeking Fragrance". When spring returns to the earth, the poet is full of energy. It is this fresh feeling that makes the poet understand the east wind. As if the east wind blew away colorful flowers overnight; And the scene of a hundred flowers is not just a vibrant spring.

The poet deepened from "seeking" to "knowing", and the word "new" dominated the whole poem. But Surabaya is in Shandong, and Confucius once gave lectures and preached on the shore of Surabaya; In the Southern Song Dynasty, this place was occupied by the State of Jin. How could Zhu go for a spring outing? It turns out that this is a philosophical poem.

In the poem, "Surabaya" is a metaphor for Confucius, "seeking incense" is a metaphor for the sage's way, and "Dongfeng" is a metaphor for enlightenment, leaving no trace of reasoning, which is Zhu's brilliant point.

spring

Song: Zhu

Beautiful spring outing in Surabaya, the endless scenery is new.

Everyone can see the face of spring, the spring breeze blows flowers open, thousands of purple, and the scene of spring is everywhere.

When the weather is fine, the endless scenery, playing on the shore of Surabaya, is refreshing. Anyone can see the face of spring, which is colorful and full of spring scenery.

Extended data

Creation background

Literally, this poem is the author's impression of a spring outing. Wang Xiangzhu's Poems of a Thousand Families is regarded as a masterpiece of spring outing. According to the age of the author's life, we can know that the poem about Surabaya is not true, but empty. In the 11th year of Shaoxing in Song Gaozong (1 14 1), the Song and Jin Dynasties signed the Shaoxing Peace Conference, and the territory of the Song and Jin Dynasties was bounded by the Huaihe River.

In the first year of Longxing (1 163), Zhang Jun went north and was defeated by Liv. Since then, the peace faction has gained power, and the anti-Japanese faction has lost power. With the return of Song Xiaozong, the court in the Southern Song Dynasty was a little stable and settled in the southeast, and the Jin people had to rest in Huaibei for the time being. Throughout Zhu Yisheng's life, there was no huge frontier army in the Southern Song Dynasty, and Zhu himself could not cross the Huaihe River to reach Lu, let alone Surabaya in the north.

The author has never been to Surabaya, but this poem was written in Surabaya. The reason is that Zhu devoted himself to psychology, loved Confucius, yearned for Confucius to live in our thoughts, chanted string songs and preached the victory of teaching, so he hoped to wander around and look for fragrance. So this poem is actually based on Surabaya, the holy land of Confucius.

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