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Translation of Classical Chinese in The Wandering Son [Full Text Translation]
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There is a wandering monk in Hejian county who sells medicine in the market. First put a bronze Buddha on the table, next to a plate full of pills, and the bronze Buddha reached out as if to take something. People who come to buy medicine must pray to the bronze Buddha first, but they approach the bronze Buddha with a medicine tray in their hands. If the disease can be cured, the pills on the plate will jump into the Buddha's hand; If it is an incurable disease, the pills on the plate will not move. The whole city trusts him very much.

Later, in the temple where the monk stayed, he was seen closing the door and secretly grinding iron filings. Only then did he realize that half of the pills that the monk had traveled thousands of miles must have been mixed with iron filings, and half were not. That bergamot must be made of magnets, but it is covered with gold. After inspection, it did happen, and the monk's scam was exposed.

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There is a wandering monk in Hejian who sells medicine in the market. Put a bronze Buddha on the case first, put pills on the plate, and the Buddha will be the guide to take things. If there is a buyer, worship Buddha first and approach with a plate. If the disease can be cured, the pill will jump into the Buddha's hand. If it is difficult to treat, the pill will not jump and the whole country will believe it. Later, someone saw him studying iron filings behind closed doors in the temple, and he realized that the pills on his plate must be half iron filings and half iron filings. His bergamot must be made of magnets, but if gold is put outside, he will be convinced and his skill will be defeated.

Monks wandering in the river

A Wandering Monk in the River is an essay written by Ji Yun, a scholar in Qing Dynasty. This article mainly tells the story of a wandering monk in Hejian who sells medicine by deception in the market.

Brief introduction of the author

Ji Yun (1724- 1805) was a scholar and writer in Qing dynasty. The word Xiaolan, the word Chunfan, the night number, the Taoist name, is from Cangxian County, Hebei Province. Born in June of the second year of Yongzheng in Qing Dynasty (1724), died in February of the tenth year of Jiaqing (1805), and was born in Yongzheng, Qianlong and Jiaqing Dynasties, at the age of 82. Posthumous title was named "Duke Wen" after his death because he was "sensitive and eager to learn, capable of writing and teaching for politics" (inscription by Emperor Jiaqing).

He is intelligent in qualification, well-read, memorized group books, recruited hundreds of people, and has the ability to output in pairs. And often with sharp teeth and corrupt officials, the inherent reputation of "iron teeth and copper teeth."

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Translation of wandering monks in Hejian

There is a wandering monk in Hejian county who sells medicine in the market. First put a bronze Buddha on the table with pills on the side. The bronze Buddha held out his hand as if to take something. To buy medicine, he had to pray to the bronze Buddha first, but he approached the bronze Buddha with a medicine tray in his hand. If the disease can be cured, the pills on the plate will jump into the hands of the Buddha. If it is an incurable disease, the pills on the plate will not move. The whole city trusts him very much. Later, someone saw him close the door and secretly grind iron filings in the temple where the monk stayed, only to realize that half of the pills on the monk's plate must have been mixed with iron filings and half were not mixed with iron filings. The bergamot must be made of magnets, but it is covered with gold (to hide people's eyes and ears). After investigation, it was true, and the monk's deception was exposed.

75 1 Browse1342 62017-1-24

There is a wandering monk in the river who sells medicine in the market ... The test is true, but his skill is defeated.

Interpretation of Yun's Notes on Caotang in Vernacular: There is a wandering monk in Hejian County who sells medicine in the market. Put a bronze Buddha on the console table first, and put pills on the next plate. The bronze Buddha held out his hand as if to take something. People who buy medicine should pray to the bronze Buddha first, and then hold the medicine tray in their hands and approach the bronze Buddha. If it is a treatable disease, the pills in the tray will jump into the hands of the bronze Buddha. If the disease is not cured, the pills in the plate will not jump, and the whole city will think it is true. Later, in the temple where the monk stayed, he was seen closing the door and secretly grinding iron filings. Only then did he realize that half of the pills on the monk's plate must have been mixed with iron filings, and the other half were not. Bergamot must be made of magnets, but it is only plated with gold (to hide people's eyes and ears). After testing this matter, it is true, and the monk's cheating trick is exposed. There is a wandering monk in the river who sells medicine in the market. On the case, there is a bronze Buddha with pills on his plate. The Buddha is the guide to take things. Some buyers worship Buddha first, but if they hold the plate close to it, the disease can be cured and they will jump into the Buddha's hand. If it is difficult to treat, the pill will not jump. The whole country believes it. Later, someone saw him studying iron filings behind closed doors in the temple, and he realized that the pills on his plate must be half iron filings and half iron filings. His bergamot must be made of magnets, but if gold is put outside, he will be convinced and his skill will be defeated. Writing background of extended materials: The creation began in the fifty-fourth year of Qianlong, and lasted for ten years, with Jiaqing for three years (1789-1798), and Ji Yunnian was about 66 to 76 years old. 17th century is an era of sharp class contradictions and ethnic contradictions in the history of China. The social conditions of great turmoil and great struggle are changing rapidly, which has effectively promoted the development of the ideological field. Under the influence of the progressive thoughts of his predecessors, Ji Yun advocated the truth of Chinese studies and despised the hypocrisy of Song studies. In this context, on the one hand, Ji Yun absorbed the experience of predecessors, opened up a new model on the basis of predecessors, and the combination of inheritance and innovation produced this work. Appreciation of the article: Yuewei Caotang Notes takes the pursuit of surpassing the legendary Jin and Song Dynasties as its own responsibility, integrates narration and discussion, and tells it in a calm and natural style. Its content is rich and varied, its language is simple and elegant, and its style is harmonious. It recorded a large number of stories of grassroots, border guards and ethnic minorities, praised their hard work and courage, and expressed deep sympathy for the suffering of the people at that time. With its simple style, concise brushwork and delicate language, it is unique among a large number of note novels in the Qing Dynasty, and is called "double wall" in the note novels in the Qing Dynasty together with Strange Tales from a Lonely Studio. Yuewei Caotang Notes has a distinct tendency of anti-rationalism, which reflects the author's progress in understanding human nature and social problems. From those vivid stories, readers can feel Ji Yun's severe criticism of Song Confucianism, especially his ruthless exposure and criticism of the hypocrisy of Taoist words and deeds and the pedantry of secular prejudice. Among them, the condemnation of all kinds of ugly and dark phenomena in society at that time may have obvious feudal consciousness today, but its distress to social tragedy is enough to make people have a proper evaluation of Ji Yun. In addition, Yuewei Caotang Notes also retains a wealth of officialdom and folk anecdotes, folk anecdotes and anecdotes in alleys. Naturally, there are many absurd things permeated with the dregs of superstition, but through these complicated contents, we can find the hidden historical, literary and social and cultural values. Only at this point, the value of Yuewei Caotang Notes is irreplaceable by other works. It is precisely because of these outstanding points that Yuewei Caotang Notes is unique among a large number of note novels in the Qing Dynasty, making it the only work comparable to Strange Tales from a Lonely Studio. It is for this reason that people regard these two works as "double walls" in the note novels of the Qing Dynasty. In A Brief History of Chinese Fiction, Mr. Lu Xun spoke highly of Reading Notes from Wei Caotang: "Only Ji Yun has a long writing style, many secretaries and a broad mind. Therefore, people who measure the situation of ghosts and gods and ask foxes to express their opinions are all witty remarks; There are textual research and sentiment. The narrative is elegant and elegant, full of natural interest. Therefore, no one can win its seat later, and it is not just looking forward to it. "

Browse1283 2019-06-16

Hejian Wang Liude's Translation of Classical Chinese

Han Shu Jing's "Biographies of Kings" Article 23 The original filial piety was fourteen. Queen Wang gave birth to Emperor Xiaowu. Li Jisheng gave birth to Wang Rong in Linjiang, Wang De in Hejian and Wang Kui in Linjiang. Lu * * * Wang Yu, Jiangdu Fei and Jiaoxi Section. Mrs Jia gave birth to Zhao, Wang Pengzu and Zhong Shan. Tang Jisheng's method of determining kings in Changsha. Mrs Wang was born in Guangchuan, Wangyue, Jiaodong, Kang Wang, Qinghe, Wangcheng, Changshan County and Wangshun. Hejian presented Wang De Xiao Jing two years ago to study ancient times and seek truth from facts. If you get a good book from the people, you must write it well, keep it true, add icing on the cake and come at the drop of a hat. Yao is a Taoist priest in the four directions, not far away, or has old books from his ancestors, which are often presented to the king, so there are many books, comparable to the Han Dynasty. At that time, Wang An in Huainan was also a good book, which caused a lot of controversy. The books presented to the king are all ancient books in the pre-Qin period, among which Zhou Guan, Shangshu, Li, Mencius and Laozi all belong, all of which are recorded in legends and discussed by seventy disciples. He studied six arts, made a doctor's degree in poetry and Zuo's Spring and Autumn Annals. If you practice rites and music and are subject to Confucianism, then you should expect something from Confucianism. There are many Confucian scholars in Shandong who travel there. During the reign of Emperor Wu, he presented the king and elegant music to the court and asked questions about Sanyong Palace and imperial edict for more than 30 times. In the aspect of Daoism, it is expressed in the paper. Twenty-six years. Chang Li, the lieutenant, said, "Your Majesty is a good ruler, gentle, courteous, respectful, knowledgeable and considerate, which benefits the widow." The big order said, "It's appropriate to give the king a posthumous law that says' smart and sharp'." Son * * * king does not harm the heir, and dies in four years. Wang Zigang Kancy is twelve years old. The king granted Qing Zi an heir, who died at the age of 17. Zi Xiao Wang Qingsi, 43 years old. Zisiyuan Yuan takes Guangling, Prince Zhongshan and Ji Lian as the discipline. In the nectar, Jizhou secretariat openly beat Yuan, and things went down to Ting Wei, arresting Zhao Lian and so on. Yuan forced seven people to commit suicide. There are two counties to be cut in case of thousands of households. At the end of the yuan dynasty, the history of anger was not expensive, but expensive. If you sue Yuan, Yuan will have your mother killed. If thieves don't change, they can't run the country. Abolish the king and set up the Hanzhong Fangling. After living for a few years, if you take a rickshaw with your wife, you will answer it again when you are angry and make yourself proud. Hanzhong satrap please contact and die. Seventeen years. Ethnic exclusion. At the age of five, in the first year of the emperor's founding, Yuan Di was re-established to go to the county library to make Liang, so as to benefit the Hejian king. Liang Xiu offered a ride to the king, and his mother and queen mother died and were buried as gifts. "There is jade in the river. After three years of mourning for the Queen Mother, it is a weapon of the imperial clan and benefits thousands of families. " Twenty-seven years. Children or heirs, Wang Mang has never been. Emperor Xiaojing of Han Dynasty has 14 sons. Empress Wang gave birth to Emperor Xiaowu (Liu Che). Li Jisheng gave birth to Liu Rong, the king of Linjiang Min, Liu De, the king of Hejian Xian, and Liu Kun, the king of Linjiang Ai. King Lu, King Jiangdu and Liu Duan of Jiaoxi. Mrs Jia gave birth to Zhao, Wang Liu Pengzu and Zhong Shan. Tang Jisheng Changsha Wang Ding Liu Fa. Mrs Wang was born in Guangchuan, Jiaodong Kangji, Qinghe Liu Cheng and Changshan Liu Shun. Liu De, the king of Hejian, became king two years earlier than Xiaojing. He studies knowledge, likes ancient things, and always tries to find out the facts and draw correct conclusions. When he gets a good book from the people, he must copy it for them and give it to them. (Then he) kept the original book and gave it to them with gold and silk to attract them. So people with moral knowledge from all over the country are not far from Wan Li. Some people have the old books of their ancestors, and most of them are respectfully presented to the king in their hands, so they get a lot of books, which are equal to those of the Han court. At this time, Liu An, the king of Huainan, also liked books, but he attracted mostly grandiose and eloquent people. The books dedicated to the king are all old pre-Qin books written in ancient Chinese, such as Zhou Guan, Shangshu, Li, Li Ji, Mencius and Laozi. They are all Confucian classics and their explanations, all written by disciples of Confucius. His knowledge was marked by the Six Classics, and he established a doctor of poetry and Zuo's Spring and Autumn Annals. Practice rites and music, widely educated by Confucianism, and have complete respect for Confucian scholars. Many Confucian scholars to the east of Taihang Mountain mostly followed him and made friends with him. During the reign of Emperor Wu of the Han Dynasty, he offered the king a pilgrimage to Beijing and presented elegant music, and answered questions in Sanyong Palace for more than 30 times. He answered questions like a stream and talked about his Confucianism, which was very in place, very profound, with simple words and clear intentions. In twenty-six years, the king died. Captain Chang Li reported the matter to the imperial court, and the emperor wrote a letter saying: "Wang Xian is upright and upright, gentle and loving, respectful and thrifty, mature, respectful to his subordinates, wise and knowledgeable, and takes special care of widows." The big order said, "Sacrifice to the law means' wisdom is sacrifice', so it should be called sacrifice to the king." (His son) * * * Wang Liu Buhai inherited his title and died four years later. The son (of * * * Wang) just inherited the title, and died twelve years after the king. Liu Shou, the son of King Kong, inherited the title and died seventeen years later. Liu Qing, the son of Xiao Wang, inherited the title, and Xiao Wang died 43 years later. Liu Yuan, the son of King Xiao, succeeded to the throne. Liu Yuan has married Wang Li, the former Guangling, Wang Li's Prince and the old Jilian in Wang Huai, Zhongshan. During the Ganlu period, Jizhou secretariat played (exposed) Liu Yuan (rebellion), and this matter (ordered by Emperor Wu of the Han Dynasty) was handed over to Ting Wei (handling). (Ting Wei) was arrested and summoned to ask Lian and others. Liu * * * threatened to wait for seven people and forced them to commit suicide. The official told Liu Yuan to be killed, and (finally) the imperial edict cut off the fiefs of the two counties and sealed eleven thousand households. Later, Liu Yuan resented the beadle for leaving you and letting you escape over the wall to report Liu Yuan. Liu Yuan sent someone to kill your mother. The official in charge said that Liu Yuan's cruel and tyrannical nature remained unchanged, and he could not manage and take care of the people of the country well. (So the emperor) abolished him, changed him to be king, and placed him in Hanzhong Fangling. A few years later, he committed the crime of riding a car with his wife, resented if, and (plus) disrespected answering questions, and (the emperor) ordered (him) to cut off his beard himself. (Later) Hanzhong satrap asked (the emperor) to preach great kindness (to avoid Liu Yuan's crime) and died of illness. Was named King of Iraq *** 17. Feudalism was abolished (after his death). Five years later, in the first year of the founding of Emperor Cheng, Liu Yuan's younger brother was appointed as Liu Liang, the county treasurer. This is Wang Hui, the king of Hejian. Liu Liang learned to offer the virtue of the king. His mother, the Queen Mother, died and was buried in strict accordance with the funeral. The mourning emperor wrote a letter praising him: "Liu Liang, the king of Hejian, lost his queen mother for three years, which is an example of the imperial clan and increased the number of households for him." Died twenty-seven years later. His son Shang Liu inherited the title, and Wang Mang's title was abolished. Note 1, * * *: pronounced as "g not g not gōng". 2. Yi: Learn from me: "It is better to change the old saying' Yi'." Yu: It is said that his behavior is far from morality, so he is Yu. Yes, far away. 4. Mrs. Jia: It's Jackie. 5. Mrs. Wang: Queen Wang's sister. 6. Hejian Xianwang De: Liu De, the word Daojun. 7. learning: learning; Study your research. Jin Bao Pu Zi Xu Xue: "If you cover less, it will be unforgettable, but if you cover longer, it will be easy to lose. Therefore, it is natural to learn early, and it is no different from nature to learn well and professionally. " Zhang Song and Zheng Shi's "Le Daqing": "Guanglu Qingle is generous and heavy. When a teenager is studying, he tastes reading under the lamp in front of his grandmother's bed. " 8, good ancient: love ancient things. The Analects of Confucius: "I am not born to know, so I am ancient, but I want it." Yan Yanzhi's Historical Records of Zheng Tao in the Southern Song Dynasty: "Fear glory and cherish the past, but be short-minded." Song Ceng Gong's "With Sun Sishu": "Because I am good at ancient mechanics and am interested in the goodness of the world, I can make the South have the responsibility of rewarding and punishing good and evil, so I dare to sue." Lu Xun's "Hot Wind Random Feeling Record 42": "Arrogance and antiquity are also a feature of scholars." 9. Seeking truth from facts: This means finding out the facts and drawing correct conclusions. The latter refers to the correct treatment and handling of problems from the actual situation, without exaggeration or narrowness. The biography of Wang De in Han Dynasty and Hejian: "Hejian offered Wang De filial piety two years ago, learning from the past and seeking truth from facts." Yan Shigu's Note: "Whoever gets the facts is also true." Zhang Ming Juzheng's Trial Strategy II of Xin Weihui: "The reason why he is so comprehensive is no less than the old law. He is seeking truth from facts and does not adopt empty words." Textual research on Ye Qingming-feng's "Miscellaneous Notes on the West of the Bridge" Zhao Oubei Wanglongzhuang: "The two gentlemen can seek truth from facts when reading, which can be used as a textual research method." Week after week, "Morning in Shanghai" Part IV 49: "I think the general manager is too modest. When dealing with problems, be realistic and don't be polite. " 10, good book: good book; Good book. (1) Good book; Good book. Liu Dechuan, Hanwang: "(Germany) study the ancient times well, seek truth from facts, and obtain good books from the people, so as to write well and truly." (2) Skillful writing. "Han Gong Yuchuan": "Those who die and have money appear in the world, those who bully the weak and fear the hard, and good books respect the DPRK." ③ refers to being good at calligraphy. "Taiping Yulan" Volume 749 quoted He Fasheng's "Jinzhong Hangshu" in the Southern Song Dynasty: "The salt of the schoolmate is also." "Biography of Wang Sengqian in Nanqi": "Taizu is good at writing books, and it is very good to be in the throne." Song Chen Shidao's "Talk Behind the Mountain" Volume 1: "A good book does not choose paper and pen, but lies in the hands, not in the things." (4) The old book is called "What goes around comes around", which is a book to persuade people to do good. For the first time in Wonderland witnessed in 20 years: "I gave this book away, please try to spread it on his behalf, and its merits are greater than printing to send the best books in the world." Qu Qiubai's On the Realistic Problems of Popular Literature and Roper's Popular Literature: "There is no so-called' good book' that does not publicize China's worst and meanest thought of human relations and karma in disguise." Yao's Long Night 28: "Those' good people' with long hair often sing' good books' to the masses in a sad voice to warn people." 1 1, true: positive. Modify this book here. 12, gold silk: gold silk. Generally refers to money and things. Liezi Fu Shuo: "Yuan Jun was frightened and gave him gold and silk." Historical Records Biography of Hengshan Mountain in Huainan: "Empress Dowager Cixi gave gold and silk to the military attache." The History of Southern Xiongnu is "arrogant, but arrogant." Tang Note: "In the second year of Shizu, the corps commander Han Tong was ordered to keep gold and silk to make up for the old." Lu Qingsong's poem "Give Gong Lansheng a photo of Qi Daling": "If thieves come to gather my people again, they will be loyal to gold and silk." 13. Yes: Yes. So; From then on. Pass by. 14, Daoism: moral knowledge; Morality of the article. This refers to having moral knowledge. (1) road. Master Zhuangzi: "Fish forget rivers and lakes, but people forget Taoism." Sun Songyi's "Lu Zhai Shi Tong Bian Right and Wrong Daoism": "The road is the way, and the road is the way ... As far as Daoism is concerned, as far as Zhuang Zhou's rivers and lakes are concerned, it is undoubtedly pointing the way." (2) refers to the academic and theoretical. Zhuangzi World: "It's a pity that later scholars can't see the purity of heaven and earth. The commonality between the ancients and Taoism will split the world. " Dr. Liu Hanxin's "Zhuan Shu Tai Chang": "As for the supernatural, violently attacking Qin, burning Confucian classics, killing Confucian scholars, and setting up books, it is an ancient crime, and Taoism is destroyed." Wang Songjue's Book System of the Ministry of Industry, except for Huang Bozu and Liang Cheng: "There is no treasure in the car and clothes, and the poetry is clear." Liang Qichao's "Xinmin Shuo" Xi: "China is only in the Warring States period, with nine streams and the widest Taoism." (3) the art of governing the country. "Lu Chunqiu Shu Ren": "It's easy for Huan Gong to manage things, but it's more difficult to get the skills!" Zhang Heng's Preface to Four Sorrow Poems in Han Dynasty: "Qu Yuan takes beauty as a gentleman, treasure as benevolence and righteousness, snow water as a villain, and Taoism as a reward, which is beneficial to the current monarch and fears evil." Song Sima Guang's "Xia Ji Fu": "However, the princes don't take it, the neighbors invade each other, the scholars complain, the people have the voice of sorrow, and the shallow Taoist skills such as meaning and ministers are not enough to call the king's meaning." (4) Moral knowledge; Morality of the article. Mozi Undestiny: "Today's sages are virtuous and good at Taoism, so they are rewarded by their monarch and praised by all the people." "Biography of Han Poems" Volume II: "The skill of a husband to treat qi and nourish the heart, if the blood is strong, it is appropriate to be harmonious, if the wisdom is deep, it is easy to forgive, if the courage is strong, it is supplemented by Tao, and if it is convenient, it will be safe." Xun Yue in the Han Dynasty: "Those who drive away evil should not be seen by evil people, but choose the good people in the world. My little brother learned that there were Taoist guards to let him in and out of the Prince. " (5) Taoist magic; The alchemy "The Biography of Zhang Kai in the Later Han Dynasty": "(Zhang Kai) is good at Taoism and can be foggy." Jin's Biography of Immortal Wei Boyang: "Wei Boyang is also from Wu. The son of Ben Gaomen, but good at Taoism. Later, he and his disciples went into the mountains to become gods. " Song Kong Zhong Ping's Confucius Yuan Tan Qusheng: "Ye Fashan has Taoism and lives in metaphysics." Feng Ming Menglong's "Seeking Degree in Handan Dream Tavern": "According to Taoism, chickens and dogs are well matched." Janice's Biography of Fufeng in the Qing Dynasty: "Gai Zhongxian also tasted the name of cloud attached to the dynasty and said that it had Taoism. The attached cloud says that Zhong Xian tasted the real treasure seal, so it can be like this. " 15, play: enter; Propose. 16, the rate is more: most. Feng Shiwen Ji Jian Ji was sealed in Tang Dynasty: "Yang Wan is an assistant minister of the Ministry of Rites, and his achievements are not worthy of the people, and his rate is too thin." Shu Tang Yulin Literature: "Qian () burned the manuscript without other manuscripts, but it was catalogued and forgotten." Shi's Preface to Re-engraving He Dafu's Poems in Qing Dynasty: "Elegance gradually changes, meaning returns to the beginning, rate is clear and wide, and the final voice is not good." Zhang's Theory of Revolutionary Morality: "You can't talk about success or failure." 17, Rhetoric: Rhetoric. Liu Dechuan: "Wang An in Huainan is also a good book, which has attracted a lot of controversy." Yan Shigu's Note: "Words have no practical ears." Chapter 8 of Lu Xun's Outline of China Literature History: "Those who gather in Huainan are generally those who argue about Dan." 18, ancient prose: refers to the characters before Qin Xiaozhuan. 19, pre-Qin: let's talk about Qin first. That is, before Qin dynasty. 20. Biography: The floorboard of Confucian classics and biographies. Biography is a work that explains scripture. (1) Confucian classics and biographies. Biography is a work that explains scripture. Historical Records Biography of Taishigong: "There are thousands of classics of Six Arts, so you can't learn them all day, and you can't study their rituals in those years." History of Liu Hanxin's Biography: "At that time, Shi Yixian, the prime minister, was able to govern the left room and collate classics with Xin * * *." "The Biography of Yan Dou in the Later Han Dynasty": "I learn from Ma Rong, classics, and the words of a hundred schools of thought, and I can write articles and become a famous capital." (2) refers to authoritative works. Zhang Hua's "Natural History" in Jin Dynasty, Volume 4: "Sages write classics and sages write biographies." Li Daoyuan of the Northern Wei Dynasty wrote "Notes on Water Classics and Clear Water": "Jun and Gao are born in the same family, which are recorded in the scriptures." Zheng Sheng Shi Wei Yan and Negotiation: "The name of the tour is unknown, only now." 2 1, Shuo Ji: a work to explain classics. Liu Dechuan, Hanwang: "The books presented to Wang are all ancient books in the pre-Qin period. The titles of Zhou Guan, Shangshu, Li, Mencius and Laozi are legendary records and discussed by seventy disciples." 22. Seventy sons: refers to Confucius disciples. 23. Open: edit; Compile. 24, six arts: refers to the six classics. 25. Clothing: influence; Suffering (1) refers to bedding, clothes, shoes and other things. "Historical Records of Filial Piety": "The text says:' Heaven wants to be magical, and the palace is not like God, and God is not there. "Song Sushi's" The Disaster of Land Servants in West Zhejiang ":"Although the rooms are luxurious and luxurious, there are no rooms to stay at home, there are ten rooms and nine rooms. " Week after week, "norman bethune fragment" 8: "So a scabies medical team was formed. First of all, dress the patient, wash the pillow and disinfect. " (2) influence; According to Lu Jia's "Wu Xinyu Wei" in the Han Dynasty: "People are afraid of sin without punishment, happy without reward, gradually immersed in morality and neutralized." "History of Rites and Music": "I know the virtue of the sea, and I am influenced by it, but I am new and good. I don't know why." Yan Shigu's Note: "Although the word is weathered, if you are convinced." "The Biography of the Three Kingdoms, Wei Zhi and Gongsun Yuan" "Yuan Yi is afraid of power, but greedy for money, seducing him to make it, learning to cut his face." Pei Songzhi quoted Wei Lue from Wei Yu, the Three Kingdoms: "I am honored not to repay my kindness, but to blame myself. In a rage, I immediately slaughtered it as an example." Zhang's Rebuilding Confucianism in Yidu County in the Ming Dynasty: "On Qi people, they are all moralized, and this opportunity of moralization is covered, without saying anything." (3) passive dependence; Believe. "Li Chu Sao Ge": "I can't bear to drown my clothes." Wang Hanchong's Book of Case Balance: "New words, created by Lu Jia and served by Gai Dong Zhongshu, all talk about the political gains and losses of the monarch and the minister, and their words are feasible and beautiful." The Biography of Lang Qian by Chen Kangqi in Qing Dynasty (Volume 6): "The public's independent exploration of nature has been surrendered by Luo Min, and he has tried his best to practice careful thinking and become a hero." (4) wearing. "Nineteen Ancient Poems Dongcheng is Tall and Long": "Clothes are the clothes, and households are the pleasures." The third song of Bao Zhao's "Quasi-Difficult Travel" in the Southern Song Dynasty: "One of the characters was taken by Luo and Fang Huo." Biography of Wang Quanbin in the History of Song Dynasty: "When it snowed in the middle of Beijing, Taizu set up a felt tent in Wujiang Hall, dressed in mink and a fur hat to see things, and suddenly said,' If you serve here, you will still feel cold. If you learn the Western Expedition, you will violate the frost and snow. How can I be ashamed? "That is to say, take off the fur hat and send the yellow door to Quan Bin. "26, expectation: hurry; In a hurry. (1) in a hurry; In a hurry. " "The Analects of Confucius": "A gentleman who has no final food will violate benevolence. If he expects something, he will do it. "The Biography of the Later Han Dynasty in Wuhan": "Han is a hostage, and there are so many words that we can't say for sure. "The Five Classics of Tang Dynasty" Zhenguan Politicians Fair ":"Longlin is hard to be wrong, so I dare not say it all. " Zhu Yuan Yu Ting divertimento "Seven Brothels in Liangzhou": "How many people can't tell you, how far away, how romantic, how right and wrong, it's not easy to expect. Sun Yat-sen's book on Li Hongzhang: "The urgent task of stealing peacekeeping today is not beyond these four ends. However, we can't make mistakes in time, we have our own priorities. " 2 refers to eloquence. History of Wang Han Mang Biography: "Although there is a foundation, education is not as good as holding thorns, although there is a lack of knowledge, although there is a ghost valley, it is not as good as expectation. "Yan Shigu's Note:" Mr. Guigu, the teacher of Su Qin, is talkative. Biography of the Three Kingdoms, Shu Zhi and Ma Liang: "The beauty of making mistakes lies in freshness, and the beauty of ending lies in beauty. "Biography of Northern History Fang Mo": "Young and sincere, though not wrong, deep and sensitive. "(3) a moment; In an instant. " Biography of Kou Xun in the Later Han Dynasty: "Besides, Geng Fujun has been in the valley for a long time and is loved by officials. Now he is very studious. If he is virtuous, he will make mistakes. If he is not virtuous, he will become more chaotic. " "Shu Wei Rites IV": "You can't forget the rule of the body, and you can't forget the rule of the country. Song poetry "Xianzi": "Learning must be constant, and Tao must be separated. "Jing Yaoyue's" Long Songs ":"The goals are the same, including Gongkou signing. "(4) rashness; Who cares? " Song Shu Jianping Xuan Wang Jianhong Biography: "Drive out the rabble, be the master of the official, and look good, like Hu. "Tang Hanyu's poem" Learning to be excellent is to be an official, taking stones and filling the sea "says:" Everyone is wrong, and I am the only one who admires specialization. " Sha Ting's Fighting between Trapped Animals 18: "The old teacher even talked and laughed, and incidentally described to her the detailed process of temporary meeting, mainly Tian Chou's reckless behavior." (5) refers to reckless things. Yuan Anonymous's "Killing Dogs to Persuade Husbands" is the fourth fold: "This incident is unexpected. I hope you can learn from it. "27. Sanyong Palace: Biyong, Tang Ming and Lingtai. 28. Taoism: refers to Confucianism. 29, refers to: preach "purport. "30. Yue: Li Ciming said that the word" yue "should have the word" system ". Make, make, generally refers to the imperial edict. 3 1, end: straight. 32. Governance: rationality. Thoughtful and cautious. 33. Ganlu: The year number of Xuan Di, Emperor Gaozu (top 53- top 50). 34. Openness: Zhang Chang. 35. Coercion: Coercion or threat. (1) Forced threats. Biographies of Historical Records of Lv Hou: The prince of Zhao was hungry, but he sang' Zhu Lu put Liu's life in danger and forced the princes to marry me. "The Biography of the Southern Xiongnu in the Later Han Dynasty": "Nan Khan is in Anguo, but far from Hu Yuan, close to the new fall ... Right-wingers seek to force Anguo and rise up and betray. "Song Yuefei's" Huaidian Zazi Beats Beggars ":"Recently, it was reported that the soldiers and horses in Huaixi suffered a heavy defeat, and Li Qiong and others forced the soldiers and civilians to leave. However, rushing out is not the real intention of scholars. "Xiao Jun's" Sheep Career I ":"A new cough threatens me, so I have to squat down temporarily. "2 cramped; Embarrassed Zhuangzi Miki: "Flying helps, but life is in danger. "Guo Qingfan quoted Li Yi as saying:" I dare not live alone, but I am forced to live among many birds, in order to shelter from the wind and stay overnight, and I will do harm. Xun Chenzi said, "When you are threatened by chaos, you live in a violent country. Biography of Xu Zhangwei in the Qing Dynasty: "As an impassioned husband, I was oppressed and threatened! "(3) shrinking; Narrow and ugly. Han and Liu Xiang wrote "Under the New Order and Good Policy": "If the husband runs amok, he will be defeated. If he follows it, he will be in danger. "Selected Works of Zhang Heng": "The narrow side is ugly, and the nine banquets increase." Shan Li's note: "Nine banquets are a threat, so they are relaxed. "Lu Yanji's Note:" Forced is forced to narrow. "(4) Annex. 36, less history: that is, small officials. 37. Thief: cruel and tyrannical. (1) limb. " "The Book of Songs Xiaoya April": "There are beautiful flowers in the mountains, but there are Hou Mei, and the waste is a thief, so I don't know what it is. "Zheng Xuan wrote:" The incumbent speaker is greedy and harms the people. Historical Records Biography of Hengshan Mountain in Huainan: "In the past, there was no way in Qin and Wei Dynasties, and thieves were the world. "Ming Liu Ji's" Jun Tian Le ":"How can the emperor be merciful to thieves who cut themselves? "(2) cruel and oppressive. Han Yuankang's Yue Jue Shu Wu Ren Biography: "For the world, thieves are extravagant, regardless of state affairs." "Zi Tongzhi Han Jian's Ninth Year of High School": "When Jianxin was established, it was called modus operandi, not benevolence." Yan Fu's Yuan Qiangxu: "The government of Yu Thief, although successful, will be harmful." (3) refers to a cruel and tyrannical person. Han Dong's book "Spring and Autumn Stories, Warming Up the Old Things": "Jie, the thief in the world; Soup is the best in the world. Tang's Xing: "The northeastern border of China is dark and full of smoke and dust. In order to repel the barbaric invaders, our generals left their families behind." . "Su Song Shunqin's" On Five Things ":"In the past, saints and thieves harmed good people, so they set heavy sentences and spread a net. "(4) destruction. Zhou Lianggong's Shadow of the Qing Dynasty, Volume 10: "One or two cities are cunning, and the party adopts it, and the castle peak and white stone know the thief. "38. Age: county name. This is Fangxian County, Hubei Province. 39. Autumn: the same as "autumn". This refers to shaving. Later, it became the punishment of shaving hair (or eyebrows) in ancient times. 40. Ku Ling: Official name. An armory for collecting weapons. 4 1, service burial: burial; Hold a funeral.

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Translation of Ming Di's "Talking about Japan" in Classical Chinese

1. When Jin Mingdi was only a few years old, he sat on Yuan Di's knee. A man from Chang 'an, Yuan Di asked him about Luoyang, and he couldn't help crying. Ming Di asked Yuan Di why he was crying, and Yuan Di told him the whole story of moving eastward in detail. So I asked Ming Di, "Which one do you think is farther from Chang 'an than the sun?" Ming Di replied, "The sun is far away. I have never heard of who is from the sun, obviously. " Yuan Di was very surprised. The next day, Yuan Di called ministers to hold a banquet and told everyone what Ming Di said. Then he asked Ming Di again, but Ming Di replied, "The sun is near." Yuan Di was surprised and asked, "Why are you different from what you said yesterday? Ming Di replied, "Because you can see the sun when you look up, but you can't always see Chang 'an." Second, the original: Liu Yiqing in the Southern Dynasties, "Shi Shuo Xin Yu-Sui Hui Twelve" How old was Jin Mingdi, sitting on Yuan Di's lap? When someone came from Chang 'an, he asked Luo for news and shed tears. Ming Di asked, "Why are you crying?" , with the intention of crossing eastward. Because he asked Ming Di, "You mean, how far is Chang 'an from the sun?" Answer: "The sun is far away. I don't know if I haven't received a letter from Japan. "Yuan Di is different. Tomorrow, call ministers to a banquet to tell you this and ask them more seriously. But he replied, "The day is near." Yuan Di turned pale and said, "Why are you different from what you said yesterday? "Answer:" You can see the sun when you lift your eyes, but not Chang 'an. " Extended data 1. 1, Analysis of Ming, Jin and Yuan Dynasties (Si Marui)