If regarded as evil, the purpose of monkeys is to vent their dissatisfaction with their masters. He is more grateful to Tang Priest than Tang Priest himself. Moreover, I was repeatedly distrusted, but I had nowhere to vent my anger, so I simply wanted to replace Tang Priest. The second is to complain to the Tathagata. According to the monkey's character, it is impossible to cry for the Tathagata, so this is the truth. Moreover, when he hit Lingshan, he didn't estimate the infinite magic of the Tathagata. Immediately after being seen by the Tathagata, he killed the nausea and then complained to the Tathagata. The Tathagata shows that he knows the contradiction between the monkey and the Tang Priest like the back of his hand. In fact, he meant to accuse the Tang Priest of letting Guanyin send the monkey down. Moreover, the Tathagata once again showed that he was the master of all the masters, and the monkey probably took it. At this point, the monkey's goal has been achieved.

And after dozens of times, it seems that no bandits or monsters have become ordinary people and been killed by monkeys, so Tang Yan blames monkeys for no reason (Tang Yan's so-called compassion is only for people, and other species don't care. If the monster is killed, he will be happier. It seems that the monkey has become a good boy.

In fact, if we arrange a few more difficulties like Bai or bandits, the contradiction between them is likely to further sublimate. However, it is not clear whether Guanyin has such difficulties.