Little guide dog? Cat? The twenty-four filial piety in Shan Hai Jing and Wu Cang Hui is impermanent.

From Hundred Herbs Garden to San Tan Yin Yue The Postscript of Fan Ainong by Mr. Fujino

The first article of "Morning Flowers Pick Up in the Evening" is "Dog? Cat? The core content of Mouse shows Lu Xun's disgust and hatred for cats. In fact, coquetry cat is a metaphor for people, which not only refers to the bourgeois literati of modern critics, but also summarizes the similarities and differences of all reactionary dark forces.

Chang's mother was Lu Xun's nanny when she was a child. Chang and Shan Hai Jing is a concentrated article about her. This is a kind, simple, superstitious, nagging and troublesome woman. But she did what others couldn't do, that is, she bought the book that Lu Xun dreamed of when he was a child-Shan Hai Jing.

Twenty-four Filial Piety is an important work in Morning Flowers and Evening Picking, which shows Lu Xun's resolute defense of vernacular Chinese and fierce attack on feudal filial piety.

In impermanence, Lu Xun vividly depicts impermanence, a fascinating messenger in superstitious legends, with very vivid brushstrokes, and Lu Xun shows his indescribable praise and love.

Fan Ainong was a very important figure among Lu Xun's early friends. In the last article of Morning Flowers and Evening Flowers, I specifically described my contacts with him and his misfortune, and the topic was Fan Ainong. This man is diligent, upright and arrogant. The author reveals the incompleteness of the Revolution of 1911 through memory.

"Five Zang Hui" recorded the custom of welcoming the gods and exposed the destruction of feudal education system on children.

From "Hundred Herbs Garden" to "San Tan Yin Yue", the image of Mr. Lu Xun's first teacher was vividly portrayed.

"Father's Disease" describes his father's long-term treatment and expresses deep indignation at the mistakes of quacks. This is the beginning of Lu Xun's reform thought, which makes him want to study medicine to save the country in the future.

"Mr. Fujino" is a teacher the author met when he traveled to Japan with the idea of saving the country by studying medicine. The teacher was frank and enthusiastic, inspiring Lu Xun to throw himself into a new battle.

After describing the decline of the author's family background, Xiao Ji was snubbed by the world and finally embarked on the road of breaking with feudalism.

Starting with the children's books at that time, Twenty-four Filial Paintings recalls the feelings of reading Twenty-four Filial Paintings when I was a child, and reveals the hypocrisy and cruelty of feudal filial piety. The stories of filial piety, such as "Seeking carp on the ice", "Old Lai entertaining relatives" and "Guo Ju burying children", are emphatically analyzed, accusing this feudal filial piety of ignoring children's lives, taking nausea as pleasure, "taking unkindness as a training, slandering ancient evils and teaching future generations ill". The work sharply criticized the tendency of opposing vernacular Chinese and advocating retro at that time.

Wu Canghui describes the eagerness and excitement when I was a child, and the feeling of disappointment and pain when my father forced me to recite Jian lue. It pointed out that compulsory feudal education suppressed and destroyed children's nature.

Impermanence describes the image of impermanence seen in the countryside and drama stage when I was a child, which shows that the straightforward and fair image of impermanence is loved by the people because there is no justice in the world, the wicked can't get what they deserve, and "fair trial is in the underworld". In the discussion, under the banner of "justice" and "justice", the article made a bitter mockery of "gentleman".

It vividly describes the impermanence of meeting immortals in the countryside.

From Baicaoyuan to Sanyan Yinyue, I described the fun in Baicaoyuan's home and the boring life of studying in Santan Yinyue when I was a child, revealed the sharp contradiction between children's extensive interests in life and feudal bookstore education that bound children's nature, and expressed the reasonable requirements for children's healthy and lively growth.

"Father's Disease" recalls the scene of delaying treatment for his father as a child, describes the attitudes, styles and prescriptions of several "famous doctors", and reveals their ignorance of witchcraft and medicine, mystifying, extortion and disregard for the essence of human life.

The above seven works describe the fragments of Lu Xun's childhood life in his hometown, showing the human feelings and social features at that time, and are valuable chapters for understanding young Lu Xun. The following three works, Xiaozi Notes, Mr. Fujino and Fan Ainong, describe Lu Xun's experience after leaving his hometown to study in Nanjing and Japan, leaving a heavy footprint on young Lu Xun's pursuit of truth.

Miscellaneous Notes tells how Lu Xun went to Nanjing to study and look for "another kind of person". The work describes the disadvantages and difficulties of studying in Jiangnan Naval Academy (later renamed Thunder Academy) and Mining Railway Academy at that time, and criticizes the "cigar smoke" of Westernization Academy. The author described his excitement when he first came into contact with the theory of evolution. He read the theory of evolution hungrily despite the opposition of the older generation and showed a strong desire to explore the truth.

"Mr Fujino" records the author's study life while studying in Japan, and describes the process of being discriminated against and insulted by Japanese students in Sendai Medical College and deciding to abandon medicine and join literature. The author highlights the rigor, integrity, enthusiasm and noble character of Mr. Fujino, a Japanese teacher, saying that "his character is great in my eyes and heart, although his name is not known to many people". Expressed deep affection for Mr. Fujino.

Fan Ainong traces the author's contact with Fan Ainong during his stay in Japan and after his return to China. It describes Fan Ainong's dissatisfaction with the dark society before the revolution and his pursuit of the revolution, as well as his persecution after the Revolution of 1911. It shows his disappointment with the old democratic revolution and his sympathy and mourning for this upright and stubborn patriot.

Twenty-four filial piety pictures-the so-called twenty-four filial piety pictures-are books about twenty-four filial sons in ancient China, with pictures. Its main purpose is to promote feudal filial piety. Starting with the feelings of reading Twenty-four Filial Pieties as a child, Mr. Lu Xun focused on the strong antipathy caused by reading two stories: Lao Lai Entertains Parents and Guo Ju Buries Children, vividly exposing the hypocrisy and cruelty of feudal filial piety and the pity of Chinese children for the "Wucang Fair", which is a game to meet the gods and a festival in my childhood. Describe the eagerness and excitement of looking forward to seeing God when I was a child, and the feeling of disappointment and pain when my father forced me to carry my sword. It pointed out that compulsory feudal education suppressed and destroyed children's nature.

Impermanence-impermanence is a ghost with human feelings. When I went to heady, I saw my mother crying her dead son so sadly that I decided to let her son "go back to the sun for half an hour". As a result, my immediate boss, Yan Luowang, beat me with a big stick. When recalling impermanence, the article occasionally adds a few ironies to the so-called gentleman in reality, and the illusory impermanence gives some comfort to Lu Xun's lonely and sad heart at that time.

From Baicao Garden to San Tan Yin Yue —— Describing the fun of being comfortable in Baicao Garden and the boring life of studying in San Tan Yin Yue when I was a child, revealing the sharp contradiction between children's extensive life interests and feudal bookcase education that fetters children's nature, and expressing the reasonable requirements for children's healthy and lively growth.

"Father's illness"-his father was killed by a quack, has always been a pain buried in Lu Xun's heart. Focusing on the memory of my father's delayed treatment when he was a child, this paper describes the attitudes, styles and prescriptions of several "famous doctors" and reveals the essence of these people's ignorance, mystifying, extortion and disregard for human life.

& lt& lt father's illness >; & gt Main idea of the article: This story happened in Shaoxing when Lu Xun was young. Lu Xun's father suffered from edema and could not recover for many years. He invited two expensive doctors to see him. He prescribed many prescriptions and used many strange medicines, but none of them worked. Finally, his father passed away. I heard that the doctor is still sitting on his back every day, living well and in good health. How can it not make people angry?

This article vividly reflects the incompetence of social quacks at that time. When they knew that there was no rule of law for diseases, they were deliberately deceived. This seems to be a magic bullet, but in fact they are mystifying and using a cover-up, which has no effect on the disease. They let their families go for nothing. They are just busy with treatment. They treat people only for something other than themselves-money. The society at that time was as sick as Lu Xun's father.

In this article, Lu Xun mainly recalled the process of leaving Shaoxing for Nanjing to study. The work describes the disadvantages and difficulties of studying in Jiangnan Navy School and Mining Railway School at that time, and criticizes the "cigar smoke" of Westernization School. The author described his excitement when he first came into contact with the theory of evolution. He read the theory of evolution hungrily despite the opposition of the older generation and showed a strong desire to explore the truth.

"Mr. Fujino"-records the author's study life while studying in Japan, and describes the process of being discriminated and insulted by Japanese students in Sendai Medical College and deciding to abandon medicine and join literature. The author highlights the rigor, integrity, enthusiasm and noble character of Mr. Fujino, a Japanese teacher, and expresses his deep nostalgia for Mr. Fujino.

"Fan Ainong"-traces several life segments that the author contacted with Fan Ainong during his stay in Japan and after his return to China, describes Fan Ainong's experience of being dissatisfied with the dark society before the revolution, pursuing the revolution, and being persecuted after the Revolution of 1911, and shows his disappointment with the old democratic revolution and his sympathy and mourning for this upright and stubborn patriot.

"Father's Disease" exposes the extortion and feudal superstition of the famous doctor "witch doctors don't distinguish" and lashes the reactionary retrogression; Fan Ainong profoundly criticized the incompleteness and weakness of the Revolution of 1911 through the different experiences of a patriotic intellectual before, during and after the Revolution of 1911. Xiaozi Notes praised the revolutionary youth who were "dissatisfied with the status quo".

Flowers in the Morning are Picking Up in the Evening is the only collection of Lu Xun's essays. This anthology vividly records the author's reading and life experiences from childhood to youth. "Dog? Cat? Mouse describes the likes and dislikes of cats and mice in their childhood. Chang and Shan Haijing recalled the simplicity and kindness of nanny's mother. "Twenty-four filial piety pictures" attacked the absurd and ignorant feudal filial piety. " Wu Canghui "reviewed the experience of watching temple fairs as a child." Impermanence "vividly describes the impermanence of life when the country meets the gods." From "Hundred Herbs Garden" to "San Tan Yin Yue", I recalled my innocent and happy childhood and the days when I was studying in San Tan Yin Yue. In describing the long-term treatment of his father's illness, his father's illness expressed deep indignation at the quack's mistake. Miscellaneous Notes describes the author's experience in studying in Nanjing. Mr. Fujino misses Fujino, the teacher who studied in Japan, and describes the process of the author giving up medicine and becoming a writer. Fan Ainong recalled and mourned Fan Ainong, his best friend when he was young.

I remember reading the article "Mr. Fujino", and I can't figure out why Mr. Lu Xun always seems to be very friendly to the Japanese. According to a book, Mr. Lu Xun finally got sick and invited a Japanese doctor to see a doctor. I was confused. Isn't he afraid of Japanese doctors murdering him?

Of course, these problems were quickly solved by my mother. She said that many Japanese people are as friendly to the people of China as Mr Fujino. Besides, Mr. Lu Xun died in 1936, before the Japanese formally invaded China. But I still feel dissatisfied. After all, Japan has a long history of aggression against China. Don't Mr. Lu Xun even know about the Sino-Japanese War? In the 1920s and 1930s, the Japanese attempt to invade China was "the heart of Si Mazhao is well known"! Then, why didn't Mr. Lu Xun make any anti-Japanese remarks in his article? On the contrary, it has always shown a friendly and trusting attitude towards the Japanese people. This is really puzzling.

But I think Lu Xun's articles are very limited. Social drama has nothing to do with Japan, and Kong Yiji has nothing to do with Japan. I don't know the rest. Only by reading Lu Xun's articles more in the future can we understand why there are no obvious anti-Japanese remarks in Lu Xun's articles.

There are many here! See for yourself!