In the 11th year of Guangxu (1885), Xiong Shili was born in Zhangjiawan, Shangba River, Huanggang County, Hubei Province. In the eighteenth year of Guangxu (1892), my family was poor and I worked as a herdsman next door. In his spare time, he can study with his father at home. In the 20th year of Guangxu (1894), I went to my father's hometown where I was in charge of teaching, and learned the chapters and sentences of the Five Classics for the first time, followed by history. In the 26th year of Guangxu (1900), Zhong You, the eldest brother, sent Xiong Shili to study at the entrance of He Kunge in Lishui, a neighboring county. Influenced by it, I like reading Mr. Zhu's books in the late Ming Dynasty, especially Chuanshan's books, eager to save the country. Xiong Shili studied with He Laoshi for only half a year, but dropped out of school and went home because of family poverty and classmates' jealousy. In the 28th year of Guangxu (1902), he and Wang Han went to Jianghan to plot a revolution. Kai Zi Battalion 3 1 of Wuchang New Army is marked as the ranks, seeking to move troops and contacting party member. In the thirty-first year of Guangxu (1905), he was admitted to Hubei army (junior college) primary school with the rank, still plotting revolution. In the thirty-second year of Guangxu (1906), Huanggang Military Academy was jointly established with Liu Zitong and other people with lofty ideals in the military field. He Xinzi introduced the notice on the day of entry. In the following years, he participated in Wuchang Uprising and the second movement to protect the country and beg for Yuan. In the seventh year of the Republic of China (19 18), I deeply felt that "party member never worked hard physically and mentally. How can they set things right? " I also learned from myself that I am not a talented person, so I decided to pursue my academic career. Twenty-five books, such as notes, letters, essays, biographies and prefaces, written for friends in those years from the third year of the Republic of China (19 14) to the seventh year of the Republic of China (19 18), were all printed and published by ourselves. In the ninth year of the Republic of China (1920), he was recommended by Liang Shuming to Nanjing Zhina Inner Hospital to learn Buddhism without a teacher. In the tenth year of the Republic of China (202 1), the first draft of "An Introduction to Knowledge-only Studies" was drafted. In the first three years and the last three years, I devoted myself to hard work. I was very insightful and rewarding, but my life was hard and unusual. China's only pair of trousers is often washed and dried before going out. In the 11th year of the Republic of China (1922), Xiong Shili was appointed as a distinguished lecturer of Buddhism in Peking University on the recommendation of Liang Shuming and others and at the invitation of Cai Yuanpei. As soon as I arrived at Peking University, I broke the college-style teaching mode of "teacher-student love", adopted the ancient college-style teaching in which teachers and students get along day and night, was free and easy, and advocated paying equal attention to morality and learning, so that life and learning were consistent. In the process of teaching Introduction to Consciousness Studies, he gradually criticized the theory of consciousness from doubts and began to build his own unique philosophical system of "new consciousness theory". In the 12th year of the Republic of China (1923), The Lectures on Only Knowledge was officially published by Peking University Publishing Group, and it was named Introduction to Only Knowledge. In the early autumn of the 13th year of the Republic of China (1924), he went to Cao Zhou with Liang Shuming and taught in the Sixth Middle School of Shandong Province. In the spring of 14th year of the Republic of China (1925), he went to teach at Wuchang University at the invitation of Mr. Shi. In autumn, he returned to Peking University because the president of Wuhan University changed hands. In order to teach Ming Xue, I abridged and annotated Kui Ji's On Ming Xue, which was completed at the end of this year. In the 15th year of the Republic of China (1926), in the spring of March, I rewrote "An Introduction to Knowledge-only Learning". In July, Shanghai Commercial Press published "Ming Da Lou Zhu". I began to have a nervous breakdown because of overwork. At the beginning of the Republic of China 16 (1927), he moved to Nanjing Central University for illness and often discussed with Tang Yongtong and Li Shicen. Later, he moved to Hangchuan to recuperate. In the 17th year of the Republic of China (1928), at the invitation of Tang Yongtong, he gave a short lecture in the philosophy department of Nanjing Central University. When Tang Junyi was studying in CUHK, he began to swim in Xiong Shili. In the 19th year of the Republic of China (1930), he still lived in Guanghua Temple in Hangzhou for rest. I met Ma Yifu through Shan Buan, the director of Zhejiang Library. Introduction to the Study of Knowledge-only Theory was revised and renamed as Knowledge-only Theory. Disciples Gao Zanfei and Mr. Zhang Limin compiled the words, letters, records and revisions they learned from friends and students during the autumn of the 13th year of the Republic of China and the autumn of the 18th year of the Republic of China into a book called Zun Lu Wen, which he personally printed and distributed to friends. In October of the 21st year of the Republic of China (1932), Zhejiang Library published The Theory of New Consciousness (classical Chinese version), which marked the birth of the philosophy system of New Consciousness, which is well-known at home and abroad. Ma Yifu prefaces and answers questions. As soon as this book came out, it was immediately attacked by Buddhist people, especially teachers and friends in the inner court. After reading it, Ouyang, his teacher, said bitterly, "Abandon the holy word, only the son is really special", with harsh wording. Ouyang disciple Liu Hengru systematically criticized Xiong Shili's book A New Theory of Breaking Consciousness, accusing him of "almost knowing nothing about the theory of consciousness" and accusing his book of "taking the meaning of Confucianism and Taoism in China, being an Indian heresy, hanging on Buddhism and being self-righteous". Unwilling to be silent, Xiong Shili immediately accepted the challenge and wrote a book "Breaking the New Sensation", which cracked Liu's criticisms one by one. He defended himself, saying that the book "Heart" wrote "the righteousness is far-reaching, and its purpose is also universal", thinking that he is not deviant, but maintaining and developing Buddhism. Contrary to Ouyang and others, Cai Yuanpei and others admired this book. 1 1 month, he returned to Peking University to continue teaching the only knowledge. Mou Zongsan began to learn from Xiong Shili when he was a student at Peking University. He often exchanged views with Zhang Shenfu, Zhang Dainian brothers, Lin Zaiping, Tang Yongtong, Li Zhenggang, Zheng Tianting, Zheng Chen, Luo Yong and Luo Changpei. 1February, Liu (Hengru) published the article "Breaking the New Perception Theory" in the sixth edition of Internal Medicine, but Ouyang didn't have a teacher to preface it. In January of the 22nd year of the Republic of China (1933), Master Tai Xu published his essay "A Brief Comment on New Intellectualism" in The Sound of Tides (14, 1). In February, it was written as "Breaking the New Perception Theory", which was put into practice by teachers and friends of Zhengnei College and published by Peking University Publishing Department. On August 17, the article Cycle and Evolution was published in Ta Kung Pao. In autumn, Zhou Shujia's Three Judgments of New Consciousness was published by Zhili Bookstore in Beiping, which criticized and broke the new consciousness theory. In the 23rd year of the Republic of China (1934), on April 8th, Independent Review published the article "No food, no education". On June 10, the article "Heroes Make Time" was published. On September 20th, Ta Kung Pao published the article Yi Buddha Ru. With Qian Mu, Meng, Zhang Mengmai and Zhang Kunzhong. In the 24th year of the Republic of China (1935), the first issue of History (published in Peking University) please give Mr. Qing Yu an official biography. In June, the article Reading Classics was published in the first issue of Anya Magazine. 10, the article Culture and Philosophy was published in the 9th issue of Cultural Construction (1). On the 28th, Ta Kung Pao published an article "Answer to Wu Yongbo". On August 30th, the China Philosophical Society was founded, and a message to the annual meeting of philosophy was published in Ta Kung Pao, suggesting that China urgently needed a new philosophy. 10, the book "A Brief Introduction to Ten Miles of Learning Language" edited by disciples Yun Song Tian and Xie Shilin was published by Beijing Publishing House during the winter solstice of the 21st year of the Republic of China and the autumn of the 24th year. In the 25th year of the Republic of China (1 936), on February1day, he published Answer to Mr. Zhu in the 2nd issue of Central Review. On February1day, the book about immortality was published. On March 20th, the 6th issue of Shirley Monthly 1 published "On the Nature of Neo-Confucianism in Song and Ming Dynasties". In August, he began to write Interpretation of Buddhist Terminology and completed the draft in autumn. Several books were published by Peking University. 1February, 28 explanations of Buddhist terms were published in No.2, Volume 7 of Philosophical Review. Began to use "Buddha's name is the same". In February of the 26th year of the Republic of China (1937), Peking University Publishing Group published Interpretation of Buddhist Names. At that time, Shili Middle School was founded in Chenxian County, Hunan Province, and was presided over by disciple Yan Daming. In the spring of 27 years (1938), he entered Sichuan from Hubei. In the summer, I gave a lecture on the history of China to all the students, and the records of my disciples were compiled into a book called "China History Lecture", which was lithographically printed by the Central Army Military Academy. In winter, he instructed Qian Xuesi to translate the classical Chinese version of The New Consciousness into a literary style. I plan to translate it into English again to prepare. In the summer of the 28th year of the Republic of China (1939), Ma Yifu presided over the establishment of Renaturation Academy in Leshan and was invited as a lecturer. On September 17, I wrote "Opening Lecture for Students of Renaturation College". Soon after, Ma Yifu and I got along well and left Renaturation College. At that time, Wuhan University moved to Leshan. At the invitation of Zhu Guangqian, I went to give a short lecture. In winter, Han Yuwen continued Qian's translation of The New Theory of Consciousness, completing the chapter of transformation. Finally, The New Theory of Consciousness (Chinese version) was rolled up and published. In the summer of the 29th year of the Republic of China (1940), the new theory of consciousness (stylistic text) was first published, and Lv Yin printed 200 copies. At that time, Liang Shuming was founding Mianren College, and Mr. Yue gave lectures. In April of the 30th year of the Republic of China (194 1), Zhou Fengqi sponsored the publication of 200 or 400 volumes of Ten Miles Fishing Essentials. In autumn, the manuscript of A New Theory of Consciousness (stylistic text) translated by Mr. Wang was released. /kloc-in October, he went to Peibei Mianren College as the keynote speaker. In January of the 31st year of the Republic of China (1942), the philosophy group of Mianren College published two volumes of New Intellectualism (stylistic text). In June, the article "On the Writing Time of Zhou Guan" was published in the second issue of Book Quarterly. Since the publication of Thought and Times 12, articles such as On Physical Representation, On Metaphysical Method, Confucianism and Mohism, Talking about Life and Death have been published continuously. In the spring of the thirty-second year of the Republic of China (1943), the second volume (stylistic text) of The New Consciousness was completed, and the upper and middle volumes were combined into one volume, with some changes. In January of the 33rd year of the Republic of China (1944), he published a long article "Questions and Answers on New Epistemology" in 8 volumes and 5 issues of Philosophical Review. I began to write "Reading Classics" in February. In March, the first, middle and second volumes of New Intellectualism (stylistic text) were published by Chongqing Commercial Press. 1 1 month, the manuscript of Reading Classics was completed. In the thirty-fourth year of the Republic of China (1945), in September, the article on Chinese studies was published in the first issue of China Culture. 1February, The Three People's Principles published the article "Talking about Food" in Volume 7, Issue 8 of the bimonthly. In April, 35 (1946), he returned to teach at Peking University. In summer, Sun Yingchuan presided over the Yellow Sea Chemical Society and invited Xiong Shili back to Shu to preside over the philosophy department. China's philosophy and western science delivered a speech. Published in the special issue of the Research Department affiliated to the Yellow Sea Chemical Society, Wang Xingxian was ordered to sort out the short messages during the Anti-Japanese War and become the third volume of Shili Yuyao. In the spring of 36 (1947), I returned to Peking University from Chongqing. In June, the Academy (Volume 1, No.2) published the book Answering Mou Zongsan's Questions about Things and Knowledge. Philosophy Review published Professor Bert's comprehensive book on philosophy in the fifth issue of Volume 10. Longmen, No.4 of 1 Volume, published the book "Knowledge about Pension"; In July, I read "Great Wisdom" and did "Reading Wisdom on Banknotes". "East and West", No.4 1 Volume, published "Reading Wisdom, Occasionally Copying". In August, a Brief Introduction to Chinese and Western Cultures was published in the 4th issue of Academy (1). Philosophical Review, Volume 10, No.6, published in Ontology and Inference. Longmen 1 Volume 6 published "Sheng Xun" read by Wang. From the 3rd issue to the 7th issue of Secular Solution, the Reading Wisdom of Copying was published continuously. 10, the "New Perceptions" (stylistic text) and "The Essentials of Shili Language" (four volumes) of Shili series were published one after another. In February, 37 (1948), he was hired to give lectures at Zhejiang University. In May, the Academy (1, 12) published On Principles and Justice of Things: Answer to Mr. Xu. 2 volumes, 1, published "A Brief Talk on the Main Points of the New Theory" (answer to Mou Zongsan). Going south to Guangzhou in winter, Huang Genyong was ordered to write a long article on the new expression of major issues of Confucianism, Buddhism and Taoism in Pingzhang, and to reply to Master Yin Shun's article on Xiong Shili's new epistemology. 1949 1 month, compiled into "A Preliminary Continuation of Shili Language", which was published by Hong Kong Dongsheng Printing Bureau in 65438+February. In February, Zhong Zheng Bookstore reprinted Reading Classics. June 1950, 1, "Han Feizi Review" was directly published in the third volume of Academy 1. On the occasion of Mid-Autumn Festival, I wrote a book about Zhang Jiangling with my friends. 1 1 June, 2008, Popular Bookstore published The Story of Destroying the Disordered Constitution. That year, at the request of Dong and Guo Moruo, he returned to Beijing from Guangzhou via Wuhan. 195 1 May, the Six Classics was finished. 1952 Mid-Autumn Festival, writing "New Intellectualism Style". 1953, Xiong Shili came to Beijing again and was arranged by the government to live in a small quadrangle in Dajin Temple in Houhai, Shichahai. Until he 1954 left Beijing, the scenery here was pleasant. Most of his neighbors were old friends such as Liang Shuming, Lin Zaiping, Zhang Shenfu and He Lin, and his old disciples often visited him. At the same time, many senior people inside and outside the Party, such as Dong, Guo Moruo, Lin, Xu Teli, Li, Chen, Ai Siqi and other old and new friends, often come to visit, which makes Xiong Shili feel very comfortable. In this rare and stable environment, he not only continued to write books and articles, but also wrote revised editions such as On Zhang Jiangling with Friends, On Six Classics with Friends, On New Consciousness and The First Volume of Original Confucianism. In addition, he is also very concerned about the cultural construction of new China, and has written to the central leaders such as President Hu Jintao and President Hu Jintao for many times, offering suggestions and suggestions for the cultural construction of new China. During 1954, Xiong Shili gradually felt lonely for various reasons, and at the same time could not stand the cold and dry climate in northern winter, so he moved to Shanghai on 10. Xiong Shili still insisted on writing after he settled in Shanghai. In the same year, the original "Scholars" was drafted and released in the Mid-Autumn Festival. 10 wrote a long article "Six Classics is the Final Conclusion of Confucius' Old Age" in the summer of 955, and10 began to draft the second volume of The Original Confucianism in June. 1956, the second volume of The Original Confucianism was completed, and both volumes were officially published by Shanghai Longmen United Bookstore. With more than 330,000 words, the book concentrates on the valuable parts of Confucianism, and reinterprets Confucian classics and Confucian history according to my own understanding and in the spirit of "Notes on Me in Six Classics". This masterpiece is another important achievement of Xiong Shili as a Neo-Confucianism. After this book, Xiong Shili completed the writing of Principles of Physiology, Ming Xin Pian, Gan Yan Kun and other works with extraordinary perseverance and speed, with eight languages before and after. 1957 winter, physiological theory released. 1April, 958, Physiological Theory was published by Shanghai Longmen Joint Publishing House. In May, I began to draft Ming Xin Pian, which was completed in early winter. 1April, 959, Physiological Theory was published by Shanghai Longmen Joint Publishing House. In summer, I started writing Gan Yankun. The article "The Old School of Buddhism in Tang Dynasty Opposes the Dark Tide of Xuanzang" was included in the Preliminary Compilation of China's Philosophical History Papers. From 65438 to 0960, he continued to write Gan Yankun, who was too sick to write. 196 1 year 1 month, Gan Yankun was completed and published by Science Press in autumn. 1963, 1 month, began to draft "village essays", completed in 65438+February. The manuscript was copied from the seal, and the attempt to photocopy it was unsuccessful. From 65438 to 0965, Dong recommended Xiong Shili to read On Practice, On Contradiction, Feuerbach and The End of German Classical Philosophy. In August, I wrote a summary of the past, but I didn't finish it. 1966, when the Cultural Revolution broke out, houses were sealed up and both bodies and minds were destroyed. 1968, Xiong Shili refused to eat at home, and later changed to eat less in order to die quickly. But I continued to write books, writing and destroying, destroying and writing. At the turn of spring and summer, I got pneumonia again, refused to take medicine after illness, and had a high fever until I was sent to the hospital. After being treated in Hongkou Hospital, I basically got better, but I used to open the window early in the morning and caught a cold. He died at 9 am on May 23rd at the age of 84.