After reading a famous book carefully, everyone must have a lot of experience in their hearts. At this time, we need to seriously think about how to write after reading it. Are you at a loss after reading it now? The following are my thoughts on morning flowers and filial piety, which I carefully arranged. Welcome to share.

I was lucky enough to read one of the essays, Twenty-four Filial Pieties. Although it is called "Twenty-four Filial Pieties", it doesn't actually describe how to be filial to parents, and it doesn't achieve the purpose of teaching filial piety. One of them, lying on the ice begging for carp, made Lu Xun's childhood very scared. He always thought that filial piety was nothing more than "obedient" and "obedient", and when he grew up, he cooked good food for his elderly parents. From the article, we can read Mr. Lu Xun's aversion to feudal system. Imagine that ordinary people can't do it, but they try their best to guide people to do it. Convenient governance has not fundamentally solved the problem of poverty. However, it requires people to do extremely extreme behaviors as filial piety, and it also promotes this filial piety.

This book mainly describes the author's feelings of criticizing feudal society and exposes the hypocrisy and cruelty of feudal filial piety. Twenty-four filial piety pictures sharply criticized the absurd and ignorant feudal filial piety and the tendency to oppose vernacular Chinese and advocate retro, which gave me great spiritual shock!

I saw 24 pictures of filial piety in the morning, and this holiday I saw Mr. Lu Xun's "Morning Flowers and Evening Picking", and there was an article called "Twenty-four Pictures of Filial Piety". Although such an article is called "Twenty-four filial piety pictures", it does not actually write how to be filial to parents, and does not serve the purpose of teaching filial piety. One of them, lying on the ice begging for carp, made Lu Xun's childhood very scared. He always thought that filial piety was nothing more than "obedient" and "obedient", and when he grew up, he cooked good food for his elderly parents. From the article, we can read Mr. Lu Xun's aversion to feudal system. Imagine that ordinary people can't do it, but they try their best to guide people to do it. Convenient governance has not fundamentally solved the problem of poverty. However, it requires people to do extremely extreme behaviors as filial piety, and it also promotes this filial piety.

"Twenty-four Filial Pieties" is a book telling the story of twenty-four filial sons in ancient China, with pictures. Its main purpose is to promote feudal filial piety. Starting with the feelings of reading Twenty-four Pictures of Filial Piety as a child, Mr. Lu Xun focused on the feelings caused by reading two stories, Lao Lai Entertainment and Guo Ju Burying the Son, which vividly exposed the hypocrisy and cruelty of feudal filial piety and criticized the absurdity and ignorance of feudal filial piety.

In fact, as long as we really love our elders and touch them with affection and warmth, we can truly be filial and do a good job of filial piety.

After reading "Twenty-four Filial Pieties in the Morning", there is an article called "Twenty-four Filial Pieties in the Morning", which is very impressive and has many feelings.

The article describes the author's feelings of reading Twenty-four Filial Pieties in childhood, and exposes the hypocrisy and cruelty of feudal filial piety. The stories of filial piety, such as "Seeking carp on the ice", "Old Lai entertaining relatives" and "Guo Ju burying children", are emphatically analyzed, accusing this feudal filial piety of ignoring children's lives, taking nausea as pleasure, "taking unkindness as a training, slandering ancient evils and teaching future generations ill". The work sharply criticized the tendency of opposing vernacular Chinese and advocating retro at that time.

The so-called Twenty-four Filial Pieties is a book that tells the story of twenty-four filial sons in ancient China. Its main purpose is to promote feudal filial piety. However, among them, "Lao Lai entertains relatives", "Guo Ju buries children" and "fear of tasting dung" are outrageous.

Let's talk about Guo Ju's buried son first. It is said that there was a man named Guo Ju in the Jin Dynasty who was originally very rich. After his father died, he divided his property into two parts and divided it between his two younger brothers. He raised his mother alone and was extremely filial to her. Later, the family became poorer and his wife gave birth to a boy. Guo Ju is worried that raising the child will inevitably affect his mother's support. He discussed with his wife: "The son can be reborn, but the mother can't be resurrected after death. It is better to bury his son and save money to support his mother. " The couple took their son out and dug a hole to bury him. Xing Hao dug up an altar of gold to save his son from death.

Although Guo Ju has filial piety, his behavior of killing children is against human nature, which does not conform to the Confucian concept of "the nature of heaven and earth is precious to human beings". Seemingly filial, but actually cruel.

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