Lianshanyi was played by three emperors and five emperors. Lianshan Yi was called Lianshan in ancient times, and its name first appeared in Zongbodabu, Guan Chun, Zhouli. "Lianshan Yi" takes the rise and fall of four seasons and six qi as the guidance, takes six symbols as the coordinates to judge good and bad luck, and takes three yuan and nine fortunes as the transformation of time and space. It is different from the dialectical method of guiding conceptual theory with Jin Mu's objective theory of fire, water, soil and five elements. "Lian Yi Shan" is a natural law that the ancients defined the development of all things with the theory of entity and the touch of the objective world, and made systematic provisions and arguments on human behavior in a people-oriented society. The palace change and image change in the sixty-four hexagrams faithfully describe the essence of the theoretical system of Lianshan Jingyi and Guizang through the detailed use of instructions, characters and images.
Lian and "Return to Funeral Righteousness"
origin
The Theoretical Significance of the Discovery of Lian Shan Yi in Ancient and Modern Relevance
In recent years, there have been some monographs and articles on the Yi-ology of Lianshan and Guizang.
This paper discusses some problems of these two ancient Yi books, but it seems that many scholars pay little attention to these two Yi books, and use the ancient sayings of their predecessors to spread them lightly and not deeply. Because there are many errors in the old saying, it is not credible, so I write this article to make some in-depth discussions on some problems in Lianshan Yi.
The origin of the name
Lianshan Yi was only called Lianshan in ancient times, and its name was first seen in Zhou Liguan Chunzong's Boda Supplement: "(Dabu) holds the method of three changes: one is Lianshan, the other is returning to Tibet, and the third is Zhouyi. Its classics are all eight, and the rest are sixty-four. " His book "Guiren" says: "Guiren holds three changes to distinguish the names of nine books: one is Lianshan, the other is Guizang, and the third is Zhouyi." Edit this passage from the book Lian Shan Yi.
"Lianyi" says: Heaven and earth are no bigger than the wind. The wind carries the earth, and the earth carries mountains, water and water. When the wind pushes the sky away and turns it into sunshine, everything is born. There are men and women, one male, one female and three Suo Gankun. Six qi flows, divided into four seasons, lightning and thunder, and everything is alive. Set eight sections, gossip into, respect Wuji, emperor in Xi. There are dangers in the sky, thunder and lightning in the wind, sudden rain, rivers visible all day, dangerous land, mountains, lakes and seas and thieves. The hidden bear and white tiger in the mountains are threatened, and there are eight diagrams to set the infinite center; In the middle of the Ninth Five-Year Plan, the thunder moved troops to confront each other; Fighting for the success of Gankun is a symbol of solidarity. From six qi to life and death, there are still injuries. Every spring earthquake has the power of deterrence, leaving the civil and military foundation to determine the emperor and taking the emperor's boat to seize the direction of Gankun. According to the theory of reproduction against human beings, Shen Yin has taken charge of Skynet, and Chen Xu's ugliness has not been taught by his parents. He has shaken the authority of the Lord, sought advice, left the civil and military, and exchanged gold and silver. Lord of Sanyuan and Liu Jia Vientiane. It has been judged that the four seasons are auspicious and the six qi are relieved. The rotating symbol of Liujia people is the main value of luck, and the four seasons people are in charge of everything in spring life. People with six qi, who thrive and decline, are to blame themselves, and never push the absurd life of the five elements. Cubic compasses rise and fall in four seasons. If there are signs of injury, there will be a lot of misfortune. If there are symptoms and white tigers, the patient is full. If Geely Palace becomes fierce, it will hurt money. If you have the right to enter the grave, you will never live long. A teenager with spring and no summer is ambitious and fearful; When there is no spring in Wang Xia, teenagers run around; There is no autumn luck, no spring and summer fate; Spring, summer and autumn are light, and winter is prosperous, just waiting for the evening scenery; Spring, summer, autumn and winter are scattered. It is difficult to save a thief's illness by divination, and a thief steals and kills every white tiger. Skynet rushed into the prison at the place where the divination was combined. It's hard to say if the hexagrams are combined, but if they die, they will die. Beware of thieves hurting the Lord's life. The value of hexagrams is too bright, it is spring and summer for the world, and the value of hexagrams is broken. Don't say that the family is not broken. The patient can't escape if the divination value is empty and the sun column is combined with the disease symbol (not rushed), and the divination value is broken into a blessing, first broken and then auspicious. It is not suitable for divination to bring a white tiger into the palace and break into the world. Every day, cranes are clever and skilled, and every day, cranes harvest the moon, so as to prevent acute illness and sudden death. The sun column value coincides with the departure of the crane couple, and the crane moves elsewhere in the morning. Twelve-value symbols are different from each other, and a few words can explain all kinds. Anyone who pushes four columns should know the first six columns of the annual column, and before the six columns, you should know that the three yuan and nine games are also six columns. All gossip is determined by the ups and downs of yin and yang, but isn't it ridiculous to talk about four pillars in The Source of Life? The gossip is that the six pillars are assumed to be objective, and the assumption and objectivity correspond to the reality of the rulers. There are many people with the same name in the world, but not many people in the same village. In front of the four pillars, there are two more pillars, representing the present regions and provincial capitals, and representing foreign countries in the old society. In gossip, there is no way to talk about men and women. Yang represents men and Yin represents women. This was decided in ancient times. "A man's pubic bone is full of yang, and a woman's pubic bone has ligaments at both ends with yin. It has long been known by the ancients that a woman's pubic bone is connected by ligaments and soft tissues, which is convenient for the pelvis to open during childbirth and recover after childbirth. In ancient times, when people were buried in coffins, they should first distinguish between men and women by looking at the pubic bone of human bones. Men are called "Gan Yuan" and women are called "Kaiyuan". Some scholars believe that yin and yang should be determined by genitals, which obviously underestimates the wisdom of Chinese ancestors, and this definition is not too mysterious. The ancients attached great importance to geomantic omen and, of course, to funeral. In the past, the pubic bone was used to distinguish between men and women when carrying coffins, just like the role of chromosomes in distinguishing men and women now. Although it was underdeveloped in ancient times, it can also solve problems. The division of yin and yang in eight diagrams is clearly stated in the book. The ancients used the palace to change into yang to determine yin and yang. In addition, the ancients did not stick to an explanation for the division of Yin and Yang hexagrams, but also used dynamic, static and high to distinguish them, that is, Gao Qian belongs to Yang and low Kun belongs to Yin; Deviation belongs to yang, and passive earthquake belongs to yin. The Tibetan branch in this book is different from other books. According to the theoretical system of Lianshan Jingyi, the twelve branches of Ten-day Tibetan Branch are: Tibetan Branch A, Tibetan Branch B, Tibetan Branch B, Tibetan Branch C, Tibetan Branch C, Tibetan Branch D, I am uglier than myself, Tibetan Branch G, Tibetan Branch D, Tibetan Branch B, Tibetan Branch B, Tibetan Branch B, Tibetan Branch D, Tibetan Branch D, Tibetan Branch D, Tibetan Branch D, Tibetan Branch D, Tibetan Branch D, Tibetan Branch D, Tibetan Branch D, Tibetan Branch D, Tibetan Branch D. The ground is hidden in the dry shade, body, body, noon, body, ugly, body, body, body, body, body, body, body, body, body, body. As the inheritor of Lianshan Yijing, I hope this book can benefit the vast number of Yi-ology lovers and enlighten the world. This is also a contribution of Jianghu School in the field of Yi-ology. In the history of the cultural development of the Chinese nation, the original work "The Elite Club of Lianshan" was really circulated and applied in the "royal family" and the upper class, because it had an influence on power politics, military theory, literary practice, martial arts, farming in the four seasons and so on. Later, it was occupied by the "royal family", and its imprint was erased as much as possible in the minds of ordinary people in previous dynasties. However, the best way to erase an evidence is to cover it up. Since the Han Dynasty, the royal family banned ordinary people from performing astronomy. In the Cao Wei era of the Three Kingdoms, anyone who performed astronomy was a felony; The reason is very simple: The Book of Changes in Lianshan is a materialistic and simple philosophy, and the theocracy as the "son of heaven" will never allow it to spread, so there can be no social space for its public existence and public inheritance in history, but it is secretly passed down by a few descendants; The royal family, on the other hand, wanted to fool the people with a theory, so all the feudal rulers in the past dynasties were suspected of making fakes, covering up the real and practical classics with layers of pseudoscience, so that even Yi was mistaken for "lost".