Question 2: Who is the author of The Great Learning, The Doctrine of the Mean, The Analects of Confucius and Mencius? The Analects of Confucius was written by his disciple * * *, and so was Mencius. The author of the doctrine of the mean is controversial. The golden mean was originally an article in Xiao Dai's Book of Rites. The old saying The Doctrine of the Mean was written by Zisi. The University was written by Ceng Zi, a disciple of Confucius.
Question 3: Who is the author of The Doctrine of the Mean? Although Daxue and The Doctrine of the Mean are only two books in The Book of Rites, they are important classics of Confucianism. After Zhu in the Southern Song Dynasty combined them with The Analects of Confucius and Mencius into four books, their position became more prominent. They are not only popular books of Confucian classics, but also representative works of Confucian classics. The Great Learning is said to have been written by Confucius' disciple Zeng Shen, and The Doctrine of the Mean is said to have been written by Zi Si. In fact, they are all works in the Qin and Han dynasties, and they are all products of Confucianism's absorption of Yi-ology.
First, about "universities"
University, that is, the study of adults, talks about the truth of self-cultivation, keeping the family in order, governing the country and leveling the world. The Book of Songs and the Book of Changes are cited throughout the thesis, but the two words are not found in the last chapter, but their ideological context comes from the Book of Changes and the Book of Changes, which is a combination of learning from Confucianism and enriching Confucianism with the thoughts of the Book of Changes. The opening of "University" wrote: "The way of" University "is clear in morality, close to the people, and ends with perfection. Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it. Things have a beginning and an end, and things have a beginning. Knowing the order is a shortcut. "
This is the summary and program of the full text of University. What is the university about? Three tasks, or three procedures: to be virtuous, to love (new) people and to achieve social perfection. How to accomplish it, we must have it first, and list several levels that people can't confuse in the process of thinking. The former is an end, and the latter is a method. The full text is centered on showing morality and promoting people to perfection, which is promoted layer by layer, with distinct levels and tight structure.
Second, about the doctrine of the mean.
The Doctrine of the Mean is another important classic of Confucianism. From the methodological point of view, its value far exceeds that of the University. Cheng Yi said, "This article was taught by Confucius, and I was afraid that it would be long and poor, so I wrote it in a book for Mencius. His book begins with a statement, interspersed with everything, and finally merged into one; If you let it go, it will be six rivers. If you roll, it will be hidden in the secret. Its taste is endless and practical. " Zi Si (483-402 BC), grandson of Confucius, was born in the early Warring States period. According to legend, The Doctrine of the Mean was written by Zisi. But as far as its content is concerned, this book can't be written before Yi Zhuan, at least it is a contemporary work. Moreover, the statement of "Confucius' mind method" is not exact, because Confucius did not have such a profound and systematic thought at that time. In order to bridge this contradiction, Zhu made a vague treatment of it in the preface to the doctrine of the mean, without mentioning Confucius, and pushed the origin of this "mind method" to Yao and Shun. Zhu Dui said, "What is the golden mean? Worried about the loss of Taoism, Zi devoted himself to the study of Taoism. Since ancient times, saints have achieved Heaven, and the spread of Taoism has its own source. In the classic, when you see it, it is' allow to hold the title', and Yao grants Shun. "People's hearts are only in danger, and people's hearts are only tiny, but they are only fine, leaving them in a daze." Shun also gave it to. Yao will say everything in one sentence, and those who benefit from three sentences, in plain words, will certainly benefit. "
Question 4: Who wrote the university? According to legend, Ceng Zi, the author of the university, is also known as Zeng Shen.
Sima Qian, Zheng Xuan, Cheng Yi, Zhu and others all think that Zisi wrote The Doctrine of the Mean. There are two disciples of Confucius, one is Yuan Xian, a disciple of Confucius. The other is Confucius' grandson, Confucius' eldest son Si. Scholars in ancient and modern times think it is the latter, because the former Yuan Xian has made no achievements.
I hope you are satisfied, and you can continue to ask questions ~ (* _ _ *) Hee hee. ...
Question 5: University? "The university introduces the golden mean? The Doctrine of the Mean is a book published by Chongqing Publishing Group and Chongqing Publishing House on 20 10 and compiled by the editorial board of Book Cube. The book puts forward three programs, namely, morality, being close to the people and stopping at perfection. It also puts forward eight items: discipline, knowledge, sincerity, integrity, self-cultivation, keeping the family in order, governing the country and leveling the world. It's two articles in the Book of Rites.
Question 6: Who wrote the university? What do you mean? University: Douay
university
① One of the basic Confucian classics. It was originally an article in the Book of Rites. According to legend, it was written by Ceng Zi, and many scholars in modern times thought it was a Confucian work in Qin and Han Dynasties. This paper comprehensively summarizes the moral cultivation, moral function of pre-Qin Confucianism and its relationship with governing the country and calming the world. In the Southern Song Dynasty, Zhu, The Analects of Confucius, Mencius and The Doctrine of the Mean were also called "Four Books". ② Institutions that implement higher education. Divided into comprehensive universities, colleges or colleges. Usually there are many majors, and then several similar majors form a department.
Universities in The Book of Rites
[Edit this paragraph]
University was originally Article 42 of the Book of Rites. In the Song Dynasty, Cheng Hao and Cheng Yi brothers took them out of the Book of Rites and compiled chapters and sentences. Zhu named The Great Learning, The Doctrine of the Mean, The Analects of Confucius and Mencius as four books. Since then, The University has become a Confucian classic. As for the author of Da Xue, Cheng Hao and Cheng Yi thought it was "Kong's last words". Zhu rearranged The University, which was divided into one chapter of Jing and ten chapters of Biography. That "the words of Confucius, cover a chapter, Ceng Zi said; The tenth chapter is the meaning of Ceng Zi, and the master remembers it. " In other words, "Jing" is the words of Confucius and recorded by Ceng Zi; "Biography" is the interpretation of "Jing", which is recorded by students.
There are two versions of Da Xue: one is Da Sentence compiled by Zhu; First, the ancient books arranged in the original order, that is, the original "university" in the Book of Rites. Zhu's "University Chapters and Sentences" is the most widely circulated and influential, and this paper adopts "University Chapters and Sentences".
"University" is a "primary school", that is to say, it is not a "primary school" that talks about "detailed exegesis and clear sentence reading", but a "university" that talks about running the country and keeping the country safe. "University" is an adult's study.
"University" is "the gateway for beginners to enter Germany". After the first chapter, three programs are put forward, namely, to be moral, to be close to the people, and to stop at perfection, and eight items are put forward, namely, to be realistic, sincere, upright, cultivate one's morality, keep the family in order, run the country and level the world. Eight items are the way to realize the three programs. Of the eight items, self-cultivation is fundamental. "From Tian Zi to Shu Ren, it is based on self-cultivation". Chapter 10 makes it clear that morality, new people, perfection, perfection, knowledge, honesty, honesty, self-cultivation, keeping the family in order and governing the country. Mingmingde refers to advocating aboveboard morality. Xinmin means to make people start over and re-plan. To stop at perfection means to reach the best condition. Putting the cart before the horse means to prioritize things and get to the bottom of it. Knowing knowledge by studying things means acquiring knowledge by studying the principles of things. Sincerity means "don't deceive yourself", and don't "cover up its shortcomings and concentrate its advantages". Righteousness is to correct one's mentality. Self-cultivation means strengthening self-cultivation and improving self-quality. To put your family in order is to manage your family and family. Governing the country and leveling the world is about governing the country. How to govern the country? First of all, we must set an example; Don't give others what you hate; Get a lot of people, be cautious, make money and raise talents. "if you get more people, you will get the country, and if you lose more people, you will lose the country"; "People with virtue, people with soil, and people with soil have money"; If you see a sage, you can raise it, and you can raise it first.
"University"
[Edit this paragraph]
Title: University Author: Unknown
famous book
The way of university is to be moral, to be close to the people and to stop at perfection.
Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it.
Things start and end, and things end. If you know the order, you will find a shortcut.
If the ancient desire is obviously superior to the world, govern the country first. Those who want to govern their country must first get married, and those who want to get married,
Fix his body first. If you want to cultivate yourself, you should be upright first. If you want to be right, be sincere first. To be sincere, you must be sincere first.
Its knowledge. Knowledge exists in things.
Then things are known, knowledge is then sincere, sincere and then correct, the right mind is then repaired, and the body is then repaired.
Qi, family qi and then rule the country, rule the country and then level the world.
From Tian Zi to Shu Ren, one is to cultivate one's morality.
If it goes wrong in the end, it can't be cured. Thick is thin, thin is thick, and there is nothing.
This is called knowing it, and this is called knowing it.
get through
The so-called sincere person is not deceiving himself. If it stinks, if it's lewd, it's called modesty. Therefore, a gentleman must be cautious.
It is unique. Villains are not good at fooling around and can do anything. When you meet a gentleman, he will be disgusted, cover up his bad and focus on his good.
It is no good for a person to see himself if he sees his lungs and liver. This is called sincerity in the middle and tangible outside, and a gentleman must be cautious and independent.
Zeng Zi said, "What you see with ten eyes and what you point to with ten hands is strict!" Rich house, virtuous body, broad mind and obesity, so you
The son will be sincere.
The poem says, "Look at him and you will be happy. There are Fijian gentlemen, such as cutting, cutting, and grinding the west.
In Xi, he Xi is noisy. If you have a gentleman, you can't ... >>
Question 7: Who is the author of The Doctrine of the Mean? Although Daxue and The Doctrine of the Mean are only two books in The Book of Rites, they are important classics of Confucianism. After Zhu in the Southern Song Dynasty combined them with The Analects of Confucius and Mencius into four books, their position became more prominent. They are not only popular books of Confucian classics, but also representative works of Confucian classics. The Great Learning is said to have been written by Confucius' disciple Zeng Shen, and The Doctrine of the Mean is said to have been written by Zi Si. In fact, they are all works in the Qin and Han dynasties, and they are all products of Confucianism's absorption of Yi-ology.
First, about "universities"
University, that is, the study of adults, talks about the truth of self-cultivation, keeping the family in order, governing the country and leveling the world. The Book of Songs and the Book of Changes are cited throughout the thesis, but the two words are not found in the last chapter, but their ideological context comes from the Book of Changes and the Book of Changes, which is a combination of learning from Confucianism and enriching Confucianism with the thoughts of the Book of Changes. The opening of "University" wrote: "The way of" University "is clear in morality, close to the people, and ends with perfection. Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it. Things have a beginning and an end, and things have a beginning. Knowing the order is a shortcut. "
This is the summary and program of the full text of University. What is the university about? Three tasks, or three procedures: to be virtuous, to love (new) people and to achieve social perfection. How to accomplish it, we must have it first, and list several levels that people can't confuse in the process of thinking. The former is an end, and the latter is a method. The full text focuses on showing morality, promoting the people and stopping at perfection, which is promoted layer by layer, with distinct levels and tight structure.
Second, about the doctrine of the mean.
The Doctrine of the Mean is another important classic of Confucianism. From the methodological point of view, its value far exceeds that of the University. Cheng Yi said, "This article was taught by Confucius, and I was afraid that it would be long and poor, so I wrote it in a book for Mencius. His book begins with a statement, interspersed with everything, and finally merged into one; If you let it go, it will be six rivers. If you roll, it will be hidden in the secret. Its taste is endless and practical. " Zi Si (483-402 BC), grandson of Confucius, was born in the early Warring States period. According to legend, The Doctrine of the Mean was written by Zisi. But as far as its content is concerned, this book can't be written before Yi Zhuan, at least it is a contemporary work. Moreover, the statement of "Confucius' mind method" is not exact, because Confucius did not have such a profound and systematic thought at that time. In order to bridge this contradiction, Zhu made a vague treatment of it in the preface to the doctrine of the mean, without mentioning Confucius, and pushed the origin of this "mind method" to Yao and Shun. Zhu Dui said, "What is the golden mean? Worried about the loss of Taoism, Zi devoted himself to the study of Taoism. Since ancient times, saints have achieved Heaven, and the spread of Taoism has its own source. In the classic, when you see it, it is' allow to hold the title', and Yao grants Shun. "People's hearts are only in danger, and people's hearts are only tiny, but they are only fine, leaving them in a daze." Shun also gave it to. Yao's one sentence is enough, and the beneficiaries of happiness are three sentences, so a clear sentence must be like this before it can be used. "
Question 8: Who is the author of The Great Learning, The Doctrine of the Mean, The Analects of Confucius and Mencius? The Analects of Confucius was written by his disciple * * *, and so was Mencius. The author of the doctrine of the mean is controversial. The golden mean was originally an article in Xiao Dai's Book of Rites. The old saying The Doctrine of the Mean was written by Zisi. The University was written by Ceng Zi, a disciple of Confucius.
Question 9: Who wrote the university? What do you mean? University: Douay
university
① One of the basic Confucian classics. It was originally an article in the Book of Rites. According to legend, it was written by Ceng Zi, and many scholars in modern times thought it was a Confucian work in Qin and Han Dynasties. This paper comprehensively summarizes the moral cultivation, moral function of pre-Qin Confucianism and its relationship with governing the country and calming the world. In the Southern Song Dynasty, Zhu, The Analects of Confucius, Mencius and The Doctrine of the Mean were also called "Four Books". ② Institutions that implement higher education. Divided into comprehensive universities, colleges or colleges. Usually there are many majors, and then several similar majors form a department.
Universities in The Book of Rites
[Edit this paragraph]
University was originally Article 42 of the Book of Rites. In the Song Dynasty, Cheng Hao and Cheng Yi brothers took them out of the Book of Rites and compiled chapters and sentences. Zhu named The Great Learning, The Doctrine of the Mean, The Analects of Confucius and Mencius as four books. Since then, The University has become a Confucian classic. As for the author of Da Xue, Cheng Hao and Cheng Yi thought it was "Kong's last words". Zhu rearranged The University, which was divided into one chapter of Jing and ten chapters of Biography. That "the words of Confucius, cover a chapter, Ceng Zi said; The tenth chapter is the meaning of Ceng Zi, and the master remembers it. " In other words, "Jing" is the words of Confucius and recorded by Ceng Zi; "Biography" is the interpretation of "Jing", which is recorded by students.
There are two versions of Da Xue: one is Da Sentence compiled by Zhu; First, the ancient books arranged in the original order, that is, the original "university" in the Book of Rites. Zhu's "University Chapters and Sentences" is the most widely circulated and influential, and this paper adopts "University Chapters and Sentences".
"University" is a "primary school", that is to say, it is not a "primary school" that talks about "detailed exegesis and clear sentence reading", but a "university" that talks about running the country and keeping the country safe. "University" is an adult's study.
"University" is "the gateway for beginners to enter Germany". After the first chapter, three programs are put forward, namely, to be moral, to be close to the people, and to stop at perfection, and eight items are put forward, namely, to be realistic, sincere, upright, cultivate one's morality, keep the family in order, run the country and level the world. Eight items are the way to realize the three programs. Of the eight items, self-cultivation is fundamental. "From Tian Zi to Shu Ren, it is based on self-cultivation". Chapter 10 makes it clear that morality, new people, perfection, perfection, knowledge, honesty, honesty, self-cultivation, keeping the family in order and governing the country. Mingmingde refers to advocating aboveboard morality. Xinmin means to make people start over and re-plan. To stop at perfection means to reach the best condition. Putting the cart before the horse means to prioritize things and get to the bottom of it. Knowing knowledge by studying things means acquiring knowledge by studying the principles of things. Sincerity means "don't deceive yourself", and don't "cover up its shortcomings and concentrate its advantages". Righteousness is to correct one's mentality. Self-cultivation means strengthening self-cultivation and improving self-quality. To put your family in order is to manage your family and family. Governing the country and leveling the world is about governing the country. How to govern the country? First of all, we must set an example; Don't give others what you hate; Get a lot of people, be cautious, make money and raise talents. "if you get more people, you will get the country, and if you lose more people, you will lose the country"; "People with virtue, people with soil, and people with soil have money"; If you see a sage, you can raise it, and you can raise it first.
"University"
[Edit this paragraph]
Title: University Author: Unknown
famous book
The way of university is to be moral, to be close to the people and to stop at perfection.
Zhi Zhi then has a decision, then he can be quiet, then he can be quiet, then he can be safe, then he can think about it, and then he can get it.
Things start and end, and things end. If you know the order, you will find a shortcut.
If the ancient desire is obviously superior to the world, govern the country first. Those who want to govern their country must first get married, and those who want to get married,
Fix his body first. If you want to cultivate yourself, you should be upright first. If you want to be right, be sincere first. To be sincere, you must be sincere first.
Its knowledge. Knowledge exists in things.
Then things are known, knowledge is then sincere, sincere and then correct, the right mind is then repaired, and the body is then repaired.
Qi, family qi and then rule the country, rule the country and then level the world.
From Tian Zi to Shu Ren, one is to cultivate one's morality.
If it goes wrong in the end, it can't be cured. Thick is thin, thin is thick, and there is nothing.
This is called knowing it, and this is called knowing it.
get through
The so-called sincere person is not deceiving himself. If it stinks, if it's lewd, it's called modesty. Therefore, a gentleman must be cautious.
It is unique. Villains are not good at fooling around and can do anything. When you meet a gentleman, he will be disgusted, cover up his bad and focus on his good.
It is no good for a person to see himself if he sees his lungs and liver. This is called sincerity in the middle and tangible outside, and a gentleman must be cautious and independent.
Zeng Zi said, "What you see with ten eyes and what you point to with ten hands is strict!" Rich house, virtuous body, broad mind and obesity, so you
The son will be sincere.
The poem says, "Look at him and you will be happy. There are Fijian gentlemen, such as cutting, cutting, and grinding the west.
In Xi, he Xi is noisy. If you have a gentleman, you can't ... >>
Question 10: Who wrote the university? According to legend, Ceng Zi, the author of the university, is also known as Zeng Shen.
Sima Qian, Zheng Xuan, Cheng Yi, Zhu and others all think that Zisi wrote The Doctrine of the Mean. There are two disciples of Confucius, one is Yuan Xian, a disciple of Confucius. The other is Confucius' grandson, Confucius' eldest son Si. Scholars at all times think it is the latter, because the former is vain.
I hope you are satisfied, and you can continue to ask questions ~ (* _ _ *) Hee hee. ...