There is a story in Leftover: When Wu retained the governor of Guangdong and Guangxi in the Qing Dynasty, Wu Qiziyuan, a native of Yangzhou, came to Yangcheng to play as an old friend of the same spectrum and lived in Changshou Temple. There is a monk in Daisanji who is not serious about worshipping Buddha and chanting scriptures, but he is keen on public relations activities. When he saw that Wuqi was an important guest of Taiwan Province's adult, he prepared a sumptuous dinner and greeted it respectfully in the morning and evening. He often complained to Wuqi with a frown: "The frequency of two extended calls and the secret of three departments' entertainment were too busy at six o'clock. "This mountain monk running around in the yamen all the year round, it's really hard. Wu Qi was a famous writer in the early Qing Dynasty. He knows that poetry goes hand in hand, and his answer is unique. He said, "You have suffered all kinds of troubles here. Why don't you become a monk?" The monk's neck was flushed with shame.

The reason why monks become monks is mostly because of an unbearable life trouble. The so-called escape from the world of mortals means escape from reality. He became a monk and entered the Antang, fasting and chanting meditation every day, and lived a cold life. It is said that those who have unfinished business can't stand loneliness. Since Dashan has become a monk, he can enjoy the quiet and leisure that ordinary monks have. Why should he "suffer all kinds of troubles here"?

The reason why Dashan "suffers from all kinds of troubles here" seems to be to find reasons from himself. After all, the monk's creed is that everything is empty and one heart is Buddha. The so-called "beyond the three realms, not in the five elements" eliminates all evil roots and customs that avoid the cycle of evil forces and reaches the highest state of "nirvana". However, although the monks in the mountains became monks, their hearts were not empty and their intentions were not clear. He shuttled between dignitaries all day, welcoming them and flattering them. He is proud of this, boasting to his guests and falling into the "world of desire". In this way, he lost the essential characteristics of becoming a monk, and was no different from the busy laity who generally competed for fame and fortune in the DPRK or the city. Therefore, Wuqi's suggestion of "why not run away from home" seems to hit the nail on the head, and its irony is also among them.

By extension, today's society is full of troublemakers and messy people everywhere.