Hua Yan Jing of Dafang Guangfo (Volume 888) 2002/110 Australian Jing Zong College File Name:12-17-0888 http://www.amtb.tw/12/12-.
This meaning is deep, difficult to understand and difficult to say. Just look at Jiang Weinong's lecture notes on Diamond Sutra. Since ancient times, many great virtues dare not say prajna. Why? If you don't speak well, it is easy for the audience to misunderstand. Jiang Jushi said it very well: I can't help saying it. It's not easy to say, but it certainly sounds more difficult. You can't get it wrong. So Sakyamuni Buddha talked about Prajna. When did you meet him? I've been talking for twenty years! Ahan has been talking for twelve years, and Fang et al. has been talking for eight years and twenty years. It's been 20 years since I started talking to you about "Prajna" and "vacuum wonderful sleep". Vacuum and miracle are the same thing. If emptiness and strangeness are two different things, we can understand this well. Empty is one, and we are confused. Odd, empty is vacuum, vacuum is not empty, odd does not exist, it is one instead of two. Wonderful is from the phase, vacuum is from the body; Beauty comes from change and present, and vacuum comes from change and present; Being able to be one is not two, which is the true meaning of Prajna. Sure enough, you understand the truth of life in the universe, right or wrong; You can't say it's there, and you can't say it's empty, so your point of view is correct.
After knowing the truth of all the laws in the world, the truth of life in the universe will be completely clear, and your heart will be clean and fixed forever. In other words, you won't be tempted anymore, and all your delusions are gone. What is this state? The Tathagata realm on earth. There are ways in the world, that is, to see through, let go, be comfortable, follow the fate, and read Buddha. Why? All the laws in the world can be appreciated and used. You know these truths. What is the truth? "Nothing, after all, is empty and unattainable"; I have read 600 volumes of the Mahayana Sutra, and I have come to the conclusion that these are the nine words in my heart. All laws in the world are "nothingness, after all, empty and unattainable." But for a beginner, it really confuses him. How can he understand? Look at the teachings of the Buddha, the foundation of the first 20 years, and tell you the truth of life in this universe. After the truth comes out, he will feel at ease, so there will be no more delusions of persistence. Why? He knows that all laws are empty. After all, they are empty and unattainable. What is his delusion? What is the difference between persistence? At this time, I really feel very comfortable and really follow the fate. I decided that I didn't have the slightest idea of climbing, and my body and mind were clean. That's freedom! You got the Dharma Body, Prajna and Emancipation, which are often said in Buddhism. It is natural to get this. It is often said in the scriptures that "Farr is like this". Do you have an idea? No. There is an idea, you didn't get it, there is an idea, you are still fascinated, you haven't realized it.
A truly conscious person will not be tempted in any realm, and he is observing himself! According to the Prajna Heart Sutra, the five aggregates are all empty, so the phases are empty. Who can see it? What Buddhism and Bodhisattva see is not that there is no phase, but that this phase is empty, which is what I just said. After all, this phase is empty, nothing can be obtained. Ordinary people are wrong, thinking that this phase exists and that this phase can be obtained. This is not right. Therefore, the delusion of life is persistent. In all phenomena, we are swayed by considerations of gain and loss and have no idea of the truth. All beings in this world, we think, there must be many people who can know the wonderful truth of vacuum. Now the time is up.
For use
Dafang Guangjue Vision (episode 14) 198 1 Taiwan Province Jingmeihua Library File Name: 09-08-14 http://www.amtb.tw/09/09-08-14.xml. 。
According to the director's legal circles, the lecture notes are really vulgar and harmonious; According to everything, dharma is all around, so it is called general eye.
Generally speaking, my eyes have been broadened, but Buddhism is better. Buddhism says that arhat is an eye, and bodhisattva is an eye, and the eyes are open. Generally speaking, Gu De often said that the conditions for attending school are clean eyes, clean eyes and open eyes. Only when you are open can you be eligible to attend the school. Therefore, the standard of the law eye is also in the fundamental wisdom. Opening eyes is his fundamental wisdom, and seeing eyes is the wisdom after the present. According to things, principles, directors, everything here is the wisdom after learning. Basic wisdom is the subject of wisdom and management; In the later stage, wisdom is used from the body and there are benefits such as self-help in it. Self-use is purity, and the deep heart in bodhi heart is self-use; He benefits from sympathy and pity, and he uses it physically. Both personal use and other use are called sex. Why? Appear in the body. This realm only existed in the early Yuan Dynasty, and there were no ten-faith bodhisattvas, which we must know.