Shu Shu is the biography of the first master.
My father died when he was very young. He and his mother make a living by buying shoes and weaving mats. There is a mulberry tree more than 50 feet high next to the fence in the southeast corner of his house. From a distance, one school is thriving. People coming and going were stunned by this extraordinary tree. Some people say that there will be people who are either rich or expensive here. My late master played with children of the same race under a big tree when he was a child and said, "I must use my uncle's respect to say to him in the future," Don't talk nonsense, it will ruin our family! ! "When my late master was fifteen years old, his mother told him to go out to study. Liu Deran and Gongsun Zan, both of the same clan, studied in Lu Zhi, the satrap of Jiujiang. Liu Deran's father, Qi Yuan, often supports his ancestors and enjoys the same treatment as Liu Deran. Liu's wife said: "We are all family, why should we always support him!" " "Yuan Qi said:" We have such children in our family, not ordinary people. " Gongsun Zan had a deep friendship with his late master. Gongsun Zan was old, and his former master regarded him as his elder brother. My late master didn't like reading very much. He likes playing with dogs and horses, listening to music and wearing beautiful clothes. Liu Bei is seven feet five inches tall, with his hands on his knees, and his eyes can see his ears. People are not very talkative, be kind to people and make friends with heroes. I like to make friends with heroes, and young people try to attach themselves to him. Zhang Shiping and Su Shuang, big businessmen in Zhongshan, are very rich. They sell horses in Zhuo Jun. When they saw their old master, they were surprised at him and gave him a lot of money. So the late Lord was able to use many people.
2. How to do the excerpts from the Biography of the Three Kingdoms in classical Chinese (Cao Gongnan is a stranger, right? I'm going to do the same. .
I found it. It is:
Cao Cao's expedition to Liu Biao happened to meet Liu Biao's death. Liu Cong, the son of Liu Biao, inherited Liu Biao's position, and (Liu Cong) sent an envoy (to Cao Cao) to demand surrender. Liu Bei was stationed in Fancheng, but he didn't know about Cao Cao and Enemy at the Gates. When he arrived in Wancheng, he heard about it and led his men away. After Xiangyang, Zhuge Liang persuaded Liu Bei to attack Liu Cong (Liu Cong was in Xiangyang), and then he could get Jingzhou. Liu Bei said, "I can't bear it," so he stopped his horse and called for Liu Cong. Liu Cong did not dare to come forward, and many of his men and Jingzhou people took refuge in Liu Bei. From Xiangyang to Dangyang, there are 65,438+10,000 people and thousands of trench cars, which are only a dozen miles (about 5,000-6,000 meters) every day. In addition, Guan Yu was sent to Jiangling by hundreds of warships. Someone said to Liu Bei, "In order to save Jiangling, we should hurry to Jiangling. Although there are many people (following you) now, there are too few soldiers. If Cao Cao's soldiers come, what can we do to resist? " Liu Bei said that if you want to achieve great things, you must put people first. Now that the people have come to take refuge in me, how can I have the heart to abandon them?
3. Help to translate it, and urgently use the biography of Han Du, the annals of the Three Kingdoms, the biography of Shu Shu, and the biography of the first master. The last paragraph: Liu Sheng is a doctor and is treated by distinguished guests, but he knows that talented people don't recommend it, and he doesn't criticize it when he hears evil deeds. Instead, he hides the real situation, just to save himself, just like cicadas in autumn. Such a person is really guilty! PS: Actually, this paragraph can be summarized by an idiom: Vegetarian meal in a corpse ~ Paragraph 2: It is best to say it together with the context: This paragraph is an annotation added by Pei Songzhi, which comes from a historian in the Eastern Jin Dynasty: "Although our ancestors were in danger, their beliefs became more and more clear, and they did not lose their way when they were forced to do dangerous things. If they pursue the care of quiet life, they will be emotional; People who love to go to righteousness; Then you are willing to lose together. If you look at the reason, it is nothing more than throwing a mash to relieve the cold and asking a question! It is not appropriate to help the great cause in the end! " ("The History of the Three Kingdoms, Shu Shuchuan, Ancestral Ancestors"). Here is the most famous story of Liu Bei. He abandoned Xinye and went to Fancheng. He could not bear to take Jingzhou, the son of Liu Biao, and led 65,438+ten thousand people to drift from place to place. And there are two very important idioms in this passage: 1: pour wine to relieve the cold. "Lv Chunqiu. Be good. "With the people." Later, "throwing mash" meant sharing weal and woe with the military and civilians. Cold: widowed and lonely. 2. Complain about others and ask about diseases. Polygonum: a bitter water plant. In the old days, it was used to show that the monarch comforted the soldiers and civilians and shared joys and sorrows with the people. Both idioms have the feeling of buying people's hearts. Do you want to read the full text of the biography of the ancestors? Isn't it appropriate for him to achieve great things by those? Ancient Chinese is like this, and it is tasteless to translate it into vernacular Chinese. You can understand the original text several times, and you don't need to deduct words in translation. Just look at the meaning roughly.
4. Why did the biographies of Shu in the Three Kingdoms rank second, and put the biographies of two shepherds in front of the biographies of ancestors? It is obvious that Dong Zhuo and Yuan were placed behind Biography of the Three Kingdoms. Chen Shou may do this for two reasons: 1, Wei He is the enemy, but Wu He and Wei are not the enemy. It is precisely because Liu Bei, Cao Cao and Sun Quan turned against each other. Jin inherited the orthodoxy of Wei. Zhuge Liang once played quite awkwardly. In this case, Chen Shou wrote Biography of Wu Zhu and Biography of San Si Zhu, and did not use the emperor's name. But there is no posthumous title, and they are only called Zhuzhuan and Zhuzhuan, which means favoring Korea. In this case, Chen Shou put Mu Er Zhuan in front to relieve the pressure, which is a strategy to preserve our sanity. Because in front of Wu Shu, there are biographies of Sun Bulu (Sun Jian and Sun Ce) and people from the court of the State of Wu. Lu Ji and Lu Yun can put in a good word for Wu, and as mentioned above, Wei Wu is not hostile. To sum up these points, there is no need to add anything in front of Wu Shu, as long as you don't write a biography. For Han, a blow is necessary, so we must add something to the biography of the late master. Second, pastor biography is the best choice. There may be two other factors. First of all, Liu Zhang and Cao Cao have a good relationship. Nominally, Liu Zhang took orders from Cao Cao * * *, and although it was a long way, he went to the altar from time to time. Maybe someone in the state of Jin mentioned that Liu Zhang and his son put in a good word; The second is that Chen Shou is a Brazilian, an out-and-out Shu person. Maybe he has a problem with Liu Bei's deception of destroying Shu. We can see that although it is not clearly pointed out in the reflection, a large number of people in Yizhou Group have opinions on Liu Bei. It's just that Liu Bei's success has a lot to do with his ability to attract people. Liu Bei appeased Huang Quan and Liu Ba, married Wu Yi, reused Fa Zheng and Li Yan, and achieved Yi.
5. The sentence and understanding in the famous The Journey to the West or The Romance of the Three Kingdoms is that the sentence on the left is written in 1, which means it is true. The textbook says, "It's true." Other translated books generally say the same thing. This is just a literal translation, and there is nothing wrong with the meaning, but it is omitted and not supplemented, and it is still unclear. Interpretation of Comments on Classical Chinese in Junior High School says: "Express your belief." Adjective suffix. "This is even more outrageous, even the sentence structure is confused. In fact, this sentence should be: "The predicate is faithful. "The subject is omitted. It is Cui and Xu Shu who "predict". " "Predicate" is a predicate and a saying. Loyal "is the object of saying, which is originally a sentence, subject." In this way, "everyone is on a par with Guan Zhong", and "faithfulness" is the modifier of "natural", "true" and "true". Shuowen: "Faithfulness and sincerity" is wrong to understand "ran" as an adjective. Use alternate references. For example, "easy to get" definitely does not refer to the presence of horses and chariots, but to distinguished guests. For example, "respecting driving" and "neglecting driving" refer to people. "Ignoring driving" can also be said to be "curve driving", which is a compliment to people's visit. There are 19 ancient poems: "My hero only looks at the past and neglects driving. "I'd rather scrap my car and ride it." "Scrape my car and ride my car" means to respect each other's company. Step 3 use it. Textbook notes: "That's why I failed. Use it, so it is a failure here. " Other translators generally say the same thing, such as "Interpretation of Notes on Classical Chinese in Junior High School": "Use it." This understanding is even more fallacious. To refer to "madness" as "them" means that people outside Liu Bei think that "madness refers to the warlord forces at that time", which is outside the original text. First of all, historical facts prove that this "madness" refers to Liu Bei himself. Thirty-eight chapters of Romance of the Three Kingdoms: defeated by Lu Bu twice; I was defeated by Cao Cao once, and my wife's family was captured three times. What a mess. "Rampant" probably means this, but "failure" is definitely not Liu Bei's language. Secondly, from the word analysis, "rampant" is a polysemous word, which can be used to refer to rampant behavior and arbitrary rampage. It can also be used for subversion and failure. The usage here is different from "crazy", it is a biased word, biased towards the word "crazy", and "crazy" is a modifier. Crazy: Jade: Crazy: Guangyun: Lost: Sui is an adverb, modifying Yong, and Yong is a verb. The first meaning of "etymology" is interpreted as "use". Guang Yun: Shi Ye and Shuowen: Practicable. In fact, "Yong" should be interpreted as "cause" and "cause". So he learned how to attract smart people. 4 This can be for aid, not for profit: Textbook Note: "(Sun Quan) can make (him) foreign aid, but not for him. "Other translations also say the same thing, which is inappropriate. First of all, "can" is two words, not one word. It should be "yes". In addition, in ancient Chinese, the homonyms of "Yi" and "He" are also common. For example, in Ximen Bao's Treatise on Leaves, "Man can succeed without worrying about the beginning" is intertextual, and "Yi" is the same as "Harmony". In "Mencius Liang Wang Hui", "Joy in the world, worry about the world. "Don't be Cao Cao." Interpretation of Notes on Classical Chinese in Senior High School translated as: "No one in the world can beat Cao Cao unless Liu Yuzhou. "The mistake is to regard" neng "as" neng "in modern Chinese. In fact, this "can" means "can". This remark was made by Sun Quan. It means "no one in the world will fight Cao Cao with me." This example can also disprove Zhuge Liang's words "This can help", which means that Sun Quan can only form an alliance with him. Secondly, "Wei" should not be interpreted as "as foreign aid". "Help" is a verb-object structure. "Wei", a verb, makes friends and constitutes a "gang". It can be proved that "aid" is not "foreign aid", but an alliance. Actually, it's the same. 5. Talents can be used for it: the textbook has no notes. Other translated books have their own sentences. Some people say, "People with both ability and political integrity are all appointed by him".
6. What is the meaning of a friend's "friend" in ancient Chinese pinyin: friend Chinese strokes: 4 writing strokes: horizontal strokes: radical strokes: two strokes: DC (version 86) DC (version 98) friends; Friendly; Friend y ǒ u < name > (1) (I know. Oracle Bone Inscriptions, like two hands in one direction, means helping each other with their hands. The original meaning: friends) (2) Friends in the original meaning, comrades are friends. The gentleman in Shuo Wen teaches with his friends. -A pair. Comrades call friends. "Make friends." -Zhou Li da SiTuGuang make friends. -The Analects of Confucius is too lofty and friends. -the world said that the new language founder Luoyang relatives and friends asked each other, and there was a piece of ice in the jade pot. -Tang Wang Changling Lotus Inn befriended Xin Qiji. -Ming Yuan Hongdao's Travel Notes of Man Jing. You Sheng (friend) (4) Official name. Wang Zhi, Crown's closest official [professional officer], is a teacher, friend and literature ... Friends include King Wen and four friends. -The Book of Jin (5) is a [brother] example: study tour (official name. The combination of "friend" and "literature" means assistant and assistant. Friends (only filial friends are brothers; Brotherhood; Borrow brothers); Friends and brothers (friends and brothers love each other. If the teacher calls himself modest to the students) (7) Companion, a person who often plays together [panion]. For example, friends who drink; Gamblers (8) Members of the same church, school, class or occupation [members of guild, class, school or occupation]. Such as members; Alumni; Colleagues and other friends yǒu (1) cooperate with each other. -Interpretation of names (2) Make friends [be friends]. -"History of the Three Kingdoms, Biography of Friendship among Ancient Scholars" (making friends); Friendship (making friends with honest people); Be friendly (make friends with benevolent people) (4) give help or support [help] make friends with others. -"Mencius on Teng Wengong" especially mourns yǒ uà i (1) [friendship; Brotherhood]: brotherly or very close (2) [Friendship]: friendship, love, friendship, kindness, mutual assistance, friendship, friendship, friendship, friendship, country, country, morality, morality, friendship, friendship before death, friendship before death. Friendly; Friendly]: close to friendly relations, friendly forces, yǒujūn[ friendly forces], military friendship with one's own troops, Y ǒ uqí ng [amity; Friendship] sincere friendship friend yǒurén [friend] refers to friends from all walks of life, who are angry. -The founder of the World Speaking Newspeak is a friend and a shame friend yǒushàn [friend; Friendly; Friends are close, harmonious and friendly. -Story of the Three Kingdoms Zhuge Liang is gentle, friendly, always easy to get close to and loves social friendship. Deep feelings and intimate relationships between friends. Friendship lasts forever. Yu uǒu Yu [Brothers] Shang: "Only filial friends are brothers". After that, the allusions were separated. Substituting "friend" for "brother" Zhu Tun involves blood and friendship. -There is friendship between friends yǒu( 1) in The Book with the Late Southern Dynasties: friendship and affection. (2) people with close and harmonious relationships.