After returning to the mountain, Wukong defeated the devil in the world, got a big sword, and stole a large number of weapons from Ole and distributed them to the monkeys, but none of them went well. In order to find a weapon to weigh, he had a big fight in the Dragon Palace in the East China Sea, and finally found the golden hoop and armor. The Dragon King bears a grudge and reports to the Heaven, demanding the arrest of the Monkey King. The Monkey King made friends at this time and became sworn brothers.
Cause an uproar
At the age of 342, the Monkey King made a scene in hell, destroyed the book of life and death, and returned to the world. Yan also reported to Heaven that the Jade Emperor wanted to capture Wukong, and Taibai Venus suggested courting him. The Monkey King was called to the Heavenly Palace, and was deceived into being named Bi Marvin. 15 learned that this official was just a groom, and he was furious and played even worse. By the time I got back to Huaguoshan, it would have been 15 years on earth. Two one-horned ghost kings came to defect and suggested that Wukong call himself "the Great Sage of Monkey".
The Jade Emperor was furious when he knew that the Monkey King had turned against the Heavenly Palace, and ordered Li Tianwang to send troops to suppress it. The Monkey King defeated the Giant Spirit God and Prince Nezha, and the Heavenly Palace was forced to put him in charge of the Flat Peach Garden for the Monkey King. Unexpectedly, the Great Sage did not change his wildness. Instead, I ate flat peaches and drank fairy wine. The Jade Emperor was furious and ordered Li Tianwang to lead 100,000 heavenly soldiers, take the 18th encirclement and take down the demon monkey. The Monkey King defeated Nine Obsidian Evil Stars and Four Heavenly Kings, and such separation defeated hundreds of heavenly soldiers. Because of this battle, the Monkey King became famous all over the world.
Guanyin Bodhisattva, seeing the Monkey King's miraculous powers, recommended the jade emperor's nephew and asked the sage Jiro Zhenjun to fetch the Monkey King. Erlang God led his troops to Huaguoshan, which was neck and neck with the 300 rounds of the Monkey King War. Later, both of them changed their methods and made great achievements. The Meishan brothers took advantage of the emptiness behind Guo Hua Mountain to let Yamakaji go, and the Monkey King accidentally escaped and made a big bet with Erlang God. After a hard day, Erlang God and his brothers besieged him and were attacked by the old gentleman with a diamond ring. Besides, the leg dog bit him and was caught. The Monkey King made a scene in heaven.
Wukong was arrested and went to the demon chopping block to beg for beheading. Because he ate the elixir of the old gentleman in the palace before and became the body of King Kong, any death penalty is invalid. Finally, the old gentleman in the palace took him to the palace to practice for 7749 days. However, contrary to expectations, Wukong became a pair of critical eyes, so he pushed down the stove and began to make a scene in the Heavenly Palace, attacking the Tongming Hall and fighting with Wang Lingguan. You Shengzhen sent 36 thunder to besiege the Monkey King. While he was fighting, the Buddha appeared. Learn from the west
Five hundred years later, the Monkey King was saved by the Tang Priest, worshipped him as a teacher, and embarked on the road of learning from the West [5]. In the battle between Lion Tuoling Mountain and Liangjieshan Mountain, except for six accidents, Eagle Sorrow River took the little white dragon as the mount of Tang Priest, black wind mountain fought the black bear spirit to retrieve the stolen cassock, and successively took Pig Bajie and Sha Wujing as the younger brothers in Gaolaozhuang and Liushahe to protect Tang Priest's scriptures. After going through all kinds of hardships, he fought bloody battles in Huang Fengguai, Huang Fengling, and tried to save ginseng fruit trees in Wuzhuangguan, but Monkey King Thrice Defeats the Skeleton Demon was driven away by Tang Priest's misunderstanding in Baihuling. Later, in order to save the Tang Priest who was turned into a tiger, he skillfully fought with Huang Paoguai. Pingdingshan fought bravely and surrendered to Jinyinjiao. He saved the king who was killed for three years in Wuji country, beat Hong Haier in Kusongjian, and Chechi country saved the persecuted monk. In Tongtianhe, Jindou Mountain and Poisonous Enemy Mountain, they fought fiercely with Love King, Tongwang and Scorpion Essence. In addition to Erxin, Sanyin Banana Fan, Bibochi, Xiaoleiyin Temple, Seven Mountains except Red Python Essence, Zhu Ziguo's Three-fold Arm, Silk Cave Sweeping Seven Emotions, Huanghuaguan Centipede Essence, Lion Tuo Mountain Fighting Three Demons, Biqiu Country Saving Children, Finding a Teacher in a bottomless pit, Killing Leopard Demon in Hidden Fog Mountain, Praying for Rain in Fengxian County, Collecting disciples in Yuhua Prefecture, and Fighting Lion Essence in Zhushan Mountain.
All the way through eighty-one difficulties, it was finally complete, and it was named "Fighting Buddha" by the Tathagata.
Life and experience
According to the story of Journey to the West, Pig Bajie was originally Marshal Tian Peng, commanding100000 Tianhe sailors in the sky. Because I was drunk at the flat peach party, I molested the moon goddess Chang 'e. After hitting two thousand hammers, he was demoted to an ordinary person, thrown into the wrong uterus and turned into a pig, and adopted by his wife Gao Laozhuang. Later, under the guidance of Guanyin Bodhisattva, he worshipped the Tang Priest as a teacher and went to the Western Heaven to learn Buddhist scriptures. After retrieving the scriptures, Zhu Bajie was named the altar messenger because of his "stubborn heart and persistent color". In the novel, Tang priest and his disciples are often in trouble because of their laziness, gluttony and lust.
Master, 36 changes
There is no master who wrote Zhu Bajie in The Journey to the West, but it is speculated that Zhu Bajie's master is the founder of Taoism. Pig Bajie's position is Marshal Tian Peng, commander-in-chief of the 100,000 Tianhe Water Army. In such a high position, his master should be a true moral gentleman, even if he is not Sanqing (the Buddha of the Yuan Dynasty, the Buddha of Lingbao and the Buddha of Morality). Besides, what makes me sure that Zhu Bajie's master is the founder of Taoism? This is because of his magic: 36 becomes the highest day. From the Monkey King's learning skills, we can see that the highest and lowest change is the magical power of Taoism (Bodhi is the immortal of Taoism). Therefore, Zhu Bajie's master must be the founder of Taoism, because this society can live forever and not everyone can learn it. In Zhang Jizhong's new journey to the west, Zhu Bajie finally said why Zhu Bajie only changed thirty-six. This may be because Pig Bajie was lazy, refused to learn more, and had limited qualifications, so he learned thirty-six changes. Not in the book. Thirty-six changes do not mean that only thirty-six things can be changed, but thirty-six forms, in short, animals, food and so on. Pig Bajie is not good at learning. Later, he couldn't change many categories, so he had to replace them with some big stones and trees. In order to become a girl, the Monkey King must help him.
The 36 methods of the highest heaven are as follows: (mediating the reversal of yin and yang, changing stars and quarrelling, returning to heaven, calling for rain, shaking mountains and shaking the earth, driving away fog and clouds, rowing rivers into the ground, turning golden light into rivers and stirring the sea, referring to steel, the five elements fleeing, six strange doors, knowing the future, whipping mountains and moving stones to bring back to life, flying back to life, taking care of traces, and persuading the export mandarin ducks, dragons and tigers to make up the sky bath, push mountains and fill the sea.
Personality assessment
Everything has a cause and effect. According to the successful experience of the pig, it is inferred that it is related to his name. That is to say, according to the advantages of Pig Bajie, Pig Bajie has made solid performance in all aspects of supervision and management, such as the immortal leader, the Tang Priest leader, the the Monkey King brothers and the Friar Sand brothers. In the TVB version of The Journey to the West, Pig Bajie is both greedy and dangerous. If Wukong hadn't stopped it in time, Bajie would have become a delicacy in the mouths of many demons. His characteristics are most prominent in the paragraph "Pig and Pig Eat Watermelon". This is abstinence from gluttony, and it should be one of the Eight Rings. Bajie is always in high spirits when he sees young women. Thanks to the good-will education of Tang Priest and the good-will teasing of the Monkey King and Jason Wu, their bad behavior has been curbed. In particular, the careful touch of the four great bodhisattvas made Bajie unforgettable for life. However, he is persistent in pursuing Miss Gao, and Chang 'e's spirit is commendable. ) This is abstinence, and it should be one of the Eight Rings. When encountering setbacks and difficulties on the way to learn Buddhist scriptures, Bajie always wanted to divide the collective property on Jason Wu's shoulders. Wukong's beating and cursing, Wukong's cynicism, only dispelled his idea of sharing again and again. This is abstinence from greed, and it should be one of the eight precepts. Although Bajie can't exorcise demons, he is good at gossiping in front of leaders. Thanks to the kindness of Tang Priest, Wukong and Wukong exposed and condemned it in time, which made Bajie's plot fail again and again. This is to avoid jealousy of virtue, which should be one of the eight rings. In the Zhejiang version of The Journey to the West, Pig Bajie's fraud was exposed and corrected in time by Wukong's eye-changing and stalking attack, which provided detailed basis for Tang Priest's correct decision. Abstaining from cheating should be one of the eight precepts. These days when the Monkey King was driven away, Tang Priest got lost and went into the monster's cave. Whenever Bajie is lazy, Wukong either plays tricks on him as a warning or sets an example to show his pain, thus driving Bajie to work actively. In this way, Bajie was scared, scared, and embarrassed to be lazy again. This is to avoid laziness and should be one of the eight precepts. Bajie always likes to go his own way when he retreats from difficulties. Tang Priest, Wukong and Wukong all cheered them up ideologically in time, solved their problems at work, and encouraged Bajie to strengthen his confidence and willingly devote himself to the cause of learning Buddhism and learning from the scriptures. This is to avoid the heavy, and it should be one of the eight quit. To deal with Bajie's bad habit of being greedy for work, Tang Priest's approach is seeking truth from facts, being open and fair, and rewarding his work. Wukong and Wukong's attitude is arrogant, supercilious and calm. So as to ensure the unity of the team. This is abstinence from greed, and it should be one of the eight precepts.
brief introduction
Sha Wujing Sha Wujing, a character in The Journey to the West, the first of the four classical novels in ancient China, is also called Mother of the Earth, fesr, and the five elements belong to the earth, commonly known as Friar Sand and Friar Sand. He used to be the confinement general of the Jade Emperor in the Heavenly Palace, but he was expelled from the Heavenly Palace because he broke the glass lamp and made waves in the quicksand river on earth, endangering one side. After being enlightened by Guanyin, he was enlightened by Dharma number and turned to Buddha wholeheartedly. Together with Bajie and Wukong, he guaranteed Tang Xuanzang, a monk of the Tang Dynasty, to go to the Western Heaven to worship Buddha for Buddhist scriptures. Friar Sand is ugly, but simple and honest. He is not as rebellious as the Monkey King, nor as lazy and lustful as Zhu Bajie. Since I gave up my status as a monster, I have been following the Tang Priest wholeheartedly, being honest and selfless, working hard and observing Buddhist precepts. Although his personality is not clear, he has few scenes, but he is an indispensable figure in The Journey to the West. Although people pay more attention to the miraculous Wukong and the clumsy and funny Bajie, I believe that when Friar Sand is mentioned, people will feel a kind of peace in their hearts and exclaim: simple and honest people are the cutest!
Image analysis
Sha Wujing's film and television image analysis of the image of Friar Sand is more comprehensive in Zhang Jinger's (1983) on Friar Sand (edited in Liu Shide's A Study of China's Classical Novels). Zhang Jinger believes that, historically, Friar Sand "seems to have clues to find; In literary works, it changed from a gorgeous deep sand god to a silent ascetic. " Friar Sand said, "His appearance is very clear, his position is very heavy, and his personality is very clear." Friar Sand shows a cooperative, obedient and easy-going attitude on the way to learn the scriptures, and often undertakes the task of reconciliation and cohesion. From another point of view, the late role of "peacemaker" is out of proportion to his background when he first appeared, and he once ate Tang Priest twice. Obviously, in the development of the story, Friar Sand's fierce character has been changed.
The sand monk once hung nine skulls under his neck. These nine skulls are said to be the heads of nine Buddhist monks passing by here, and they are also the only unsinkable things on this river. Therefore, Friar Sand left Sha Wujing in the film and television. Later, these nine skulls, together with the gourd brought by Mu Ping, were turned into a French ship, which helped Tang Priest and others successfully cross the Liusha River for 800 miles. Why are the skulls of nine Buddhist scriptures? I think, maybe the author is trying to tell us that a "nine" and a "classic" together mean a "classic". We often say: it works every time. Isn't it that the humanity of the sand monk needs to be tested and tested before it can be finally cultivated without external influence?
Many people think that the author of the novel failed to give the sand monk a more vivid image.
Zhao Tianchi (1983) quoted Zhang Yike as saying in The Journey to the West: "Friar Sand really often undertakes the task of reconciliation and cohesion. The reconciliation of Friar Sand is usually manifested in two aspects: fighting and obedience. " To stop the dispute is to stop the dispute between Wukong, Bajie and Tang Priest, and "harmony is precious"; Cohesion is reflected in being more single-minded than the other three. Except for seventy-six times when Wukong was misunderstood and died, "Pig Bajie and Friar Sand untied the baggage and divided the luggage there", Friar Sand never said anything like breaking up. Forty times, even Wukong wanted to break up, but Friar Sand advised everyone not to break up, and his will was very strong. He never complained about the long journey, and he was an ascetic and worked hard. Thirty times back to Huang Paoguai, I suspected that the Huns were ashamed to send a letter, and they saved her by reporting to their hometown. If she wants to kill her, go to the arrested Friar Sand. Friar Sand used his quick wits and said that the king had painted a picture of Sha Wujing. Tang Priest met the princess in the cave earlier and told the king his experience, saving the princess's life. This plot not only shows Friar Sand's wit, but also shows his spirit of being considerate of others and unwilling to bite the hand that feeds him.
Zhang Jinger said that there are three types of literary critics' views on Friar Sand: the Sanzang type does not evaluate him; Wukong type says that he is smooth and honest; Bajie type refers to his cowardice, no personality and vegetarianism. We think this reflects that the image of Friar Sand is not outstanding.
Friar Sand used to be the general who closed the temple. This position is very embarrassing in heaven. The duty of Sha Wujing portrait and film images (9) is only to lift the curtain when the Jade Emperor goes in and out. On the one hand, this work shows that the people in Tiangong are overstaffed, on the other hand, it also shows that Friar Sand has suffered setbacks in Tiangong. At least judging from the fact that he followed the Tang Priest to learn Buddhist scriptures and occupied the Liusha River as the king, he should be able to get a better seat in the Heavenly Palace. This is why he broke the jade emperor's glass lamp and was relegated to the lower bound. The glass lamp is just an ordinary object in the Heavenly Palace, but it is somewhat unreasonable that the shutter general was condemned by the Heavenly Palace for accidentally breaking a glass. Breaking a wine glass is the same as breaking a night pearl (white) and molesting Chang 'e (Pig Bajie). I have to say that the Jade Emperor has long wanted to abolish this "confinement general". Therefore, it makes sense that the general who was originally full of ambition was not reused as a demon by heaven. He was devoted to goodness, and gained the appreciation of Guanyin and Tang Priest (after all, Tang Priest only received three apprentices along the way), so Sha Wujing was grateful and loyal to Tang Priest along the way, and rewarded him with positive results.
Therefore, if Pig Bajie is a cartoon character in The Journey to the West, Friar Sand is a sad figure with a slight sadness. Such a character becomes the protagonist of The Journey to the West's fantasy literature, and his pen and ink are naturally much lighter than other protagonists.