In recent years, there have been various statements on the Internet that don't hit the nail on the head. For example, how did the pig die? Stupid! Ask and answer, ask and answer. A little cynical and a little intimate, which is very in line with the needs of most people to laugh at themselves and ridicule each other. As I said, the so-called humor is "good self-mockery based on a deep understanding of human limitations." I think this kind of self-mockery can be extended to friends who are as close as their right hands. Tampering with the lyrics is the so-called "please let me ridicule you, just like mocking myself"! First of all, everyone in the world will die, whether your name is Zhuge Liang or not. From this perspective, there is no essential difference in life between Zhuge Liang's death and Ah Q's death. However, the regret that Ah Q didn't pay before his death was that he couldn't draw the circle well. Zhuge Liang's death was free of charge, and he really failed to complete the inheritance of recovering the Han Dynasty. Today, it seems that the so-called restoration of the Han Dynasty is not much different from the painting of that inexplicable circle. After careful consideration, drawing a circle was a procedure of executing people, and so was the Han Guangfu Dynasty. However, the former is to execute himself; However, the latter must perform too many other tasks. After talking for a long time, I just want to say that I don't object to Ah Q's death being lighter than a feather, but I don't agree that Zhuge Liang's death must be heavier than Mount Tai. Between the two of them, there are actually many things in common. For example, I don't know how I died. The Romance of the Three Kingdoms records that it was night when Kongming was helped out. He looked up at Beidou and pointed to a star and said, "This is my star." When people look at it, they see that it is dim and crumbling. Kong Ming pointed his sword at it and read a spell in his mouth. When the curse was rushed back to the account, he was already unconscious. He died after saying a few words about the funeral. Tell me, what's the difference between this and the witch god Han? Writing here, I have to make it clear that these stupid things I said have nothing to do with history and are purely fun. No one should take "the real Zhuge Liang in history" seriously with me. Even if Mr. Zhuge's N-generation grandson appears, I will only learn from Sima Yi and hang up the war-free card. This has nothing to do with martial arts and courage. Because, I have always thought that it is as ideal to "restore" the real Zhuge Liang as to make it and then travel through it just by sitting in a ftl spacecraft. What is the ideal? It's just an impossible idea! Mr. Sima Qian is great. Greatness lies in greatness. Through his superb imagination, he described a vivid and understandable history to us. Of course, it is more appropriate to say "the imagination of relevant history" than history. For example, he simply imagined the male ancestor of Han Emperor Liu as some kind of animal. When I was watching the Hongmen banquet, I was thinking, is Mr. Sima Qian there? Does he have a camera and a tape recorder? The answer is no, of course. The question is, since it is not there and how many centuries have passed, how can it become the so-called "history of faith"? As we all know, The History of the Later Han Dynasty, The History of the Three Kingdoms and Historical Records all belong to the history of trust, and if my spoof goes on, it will probably become a joke-at least, a joke at the micro level. There is another reason why I don't choose Zhuge Liang from the Three Kingdoms-what are the Three Kingdoms to the broadest masses of the people! Folks, their children and sisters who have not yet entered the city are all Zhuge Liang in their minds and have nothing to do with a historian named Chen Shou. Their strong sense of identity with Prime Minister Zhuge, just like their strong sense of contempt for Prime Minister Cao, almost all the elements come from Luo Guanzhong's Romance of the Three Kingdoms. After watching "A Model", I think what everyone will remember is nothing more than "doing my best until I die" and so on. The problem is that in China, few people ask the following question-why do you have to make all the efforts! The Chinese nation is a nation that refuses to discuss the ultimate value. As wise as Kong Qiu, but careless about the proposition of life, "I don't know how to live, but only how to die" is proof. Everyone is talking about "struggling for life", but they seldom seriously think about why they should struggle. Very simple, not all bows are worth bowing, not all "unwilling" are worth eulogizing! I don't know if I am a thorough "historical materialist". All I know is that "all history is contemporary history." Teacher Li Yang, who is famous for "Crazy English", especially likes students all over the world to kneel down to him. In my opinion, it is better to kneel less than not to kneel. Of course, there is still a basic IQ. For example, I'm sure I can understand why Mr. Zhuge Liang devoted himself to his life until death do us part-more than that! What worries me more is that we "study hard and have low requirements". Zhuge Liang is great because of bowing, so if we have the opportunity to bow, we must not let it go. To miss such an opportunity is to miss a great opportunity. "Great" is a word, like all words, like an empty basket. What's in the basket is the most important thing. Take a bottle of Maotai and fill it with tap water. Can you say it's a national wine? Of course not. Therefore, if Zhuge Liang is really great, he must torture the "ultimate value" and stand the test. When a person faces systemic risks, the best position is not to get involved in that system. Otherwise, how can there be a saying in the world that "there will be no eggs under the nest" and how can there be a warning of "beyond redemption"! At that time, Mr. Lao Dan, a small librarian in Zhouguo Central Library, was like this. He knew that in that age when people were young and wars were raging, everything was wrong, and it was impossible to live up to others, let alone himself. So, run away and walk to Hangu Pass in the west without looking back. I think Tao Yuanming should have thought about this problem. Otherwise, how can you stand the lonely days of "deep alley screaming" Zhuge Liang came out of the mountain and was exhausted, but it can't be all on Liu Bei's account. When he was a farmer, he was restless and often compared himself with Guan Zhong and Le Yi. In other words, always be prepared for Liu Bei's appearance and lie to yourself that you have money and someone else. In some cases, being cheated is an honor, which is called god bless, or "be grateful when you meet." In some cases, the game is always wrong. Zhuge Liang thinks he can win. So, burn Wang Bo. Then, burn red cliff. The warlord ignited the fire of being addicted to people, and Zhuge Liang added fuel to the fire. The fire raged, killing most people, and their wives and children were separated. Then, China people say, look at others, and finally realize self-worth. In modern China, the black ribbon scarf of the feather fan is gone, and no one wears it! However, among meat eaters, Liu Huangshu, who has ulterior motives in a suit and tie, is a real seed, always thinking about how to learn from Comrade Nu Wa. Some Mr. Kong Ming and Mr. Kong Ming-to-be were flushed and excited. However, in the eyes of a real modern citizen, that kind of thing, no matter how packaged, is still shabby, but the ancient style is gradually changing. Zhuge Liang's stupidity is justified. Because of his untimely birth, he could not have the spiritual and ideological resources to break through the "official-based society". Of course, we don't have to learn from Mr. Lao Dan, but we must go to Yangguan in the west and escape to Fanbang to bask in the moon. Live a good life, speak freely, and be an independent person. You don't need a moth to put out the fire, but you have to jump into some dark doors where the sun is not shining, so that you can look like a man.