Bai Di was first mentioned in the Spring and Autumn Annals in the eighth year of Gong Xuan (60 1 BC): "During the Jin Dynasty, Qin was conquered". Zuo Zhuan was first mentioned in 33 years (627 BC): "Di Fajin, Yu Ji. In August, Wuzi, the marquis of Jin was defeated by Kyrgyzstan. Bai Di, who was in the border of Jin, entered Chi-Chi (now Taigu County, Shanxi Province), which was called the Battle of Chi-Chi in history, and Xian Zhen, the general of Jin, was killed in this battle. By 60 1 year BC, Bai Di and Jin Ping (Zuo Zhuan Gong Xuan eight years) took the Jin army to attack Qin (Gong Xuan Eight Years Classic: Jin Shi Bai Di attacked Qin). Bai Di is between Jin and Qin, and he often has no clear plan to serve Jin and Qin. In 60 1 year BC, he joined forces with the state of Jin to attack Qin (Gong Xuan Eight Years Classic: Jin Shi Bai Di Attacked Qin); In the first 582 years, he joined forces with Qin to attack Jin (The Spring and Autumn Period, Nine Years of Success, Qin Bai Di Attacked Jin). The State of Jin was defeated by (Bai Di) in 579 (the 12th year of Chenggong) and was annexed to Jin in 545 ("Twenty-eight years of Zuo Zhuan's" xianggong "):" Xia, Qi Hou ... Bai Di was in Jin, and Song Zhimeng was also. " )。
Bai Di is mainly distributed in today's northern Shaanxi Plateau, but some of them live in the central and western Shaanxi. Historical Records of the Jin Nationality refers to "Pubian Qin, Qubian Di", an ancient city named Jin State in the Spring and Autumn Period, in the north of Jixian County, Shanxi Province. Jixian county is adjacent to Yichuan. Yan' an area in northern Shaanxi is the border of Qu, and Qu shows that this area adjacent to Qu is a good place. "Four Books Explaining the Land" said: "Jiaocheng County in Shanxi is the land of Di, and my uncle (Hu Yan) was born in it." Jiaocheng in central Shanxi is also Didi. In the thirteenth year of Zuo Zhuan (578 BC, three years of Jin Dynasty), Lu Xianggong, the envoy of Jin Dynasty, said, "I am the same state as you, the enemy of you, and I am married." Jun, Duke Huan of Qin also. In the same state as Qin. In the first year of Yongzhou (36 BC1), Qin said in Historical Records Qin Benji: "Qin lived alone in Yongzhou, so he didn't associate with the princes of China, so he met him." At that time, Qin was treated as a foreigner. In Xiao Gong's order, he said, "In the past, I was divided into worshipping Gong and Yong Gong, Xiu De practiced martial arts, and the Dongping rebellion was bounded by the river, arrogant in the west, and the land was thousands of miles away ..." Yongzhou, one of the ancient Kyushu. "Book Gong Yu": "Heishui Xijiang only goes to Yongzhou." Erya: Hexi Zhou, Zhifang: the Xihe River in the western Zhou Dynasty refers to the Yellow River between Shaanxi and Shaanxi today. Today, the northern part of Wei River in Shaanxi is the government land, and Qin is in the same place, so it is called "Bai Di and Jun are in the same state". This also proves that Bai Di is mainly distributed in northern Shaanxi. After Zhong Er returned to the state of Jin and succeeded to the throne, he mentioned that when he went hunting from the Emperor to Weibin, he was hunted by the temple people. "Zuo Zhuan" Xi Gong twenty-four years: "Later, I took the land from the emperor as a guest, and the woman came to kill me to benefit the public." Guoyu Jinyusi 13: "For the benefit of the public, I am more than Wei Bin." Wei's Note: "Bin is elegant. Zhong Er was hunted by the Emperor in Weibin. For the benefit of the public, I will kill you. " "Historical Records Jin Shijia" Gong Hui spent six years in Jin Hou: "I want him to kill Zhong Er Yu Di." Historical Records of the Golden Family: "Later, I hunted from the emperor, and the woman came to kill me to benefit the public." It can be seen that the south of Bai Di is near the north bank of Weihe River. At the beginning of Jin Dynasty, it was only a small country in the south of Shanxi. "Zuo's AD" ... moved to Xia, and the main participants were Tang people to serve Xia and Shang, which was called the season. Du Note: "Summer belongs to Jinyang County today." However, Zheng's Collection of Historical Records convinced Qian: "Summer is between Fenyue and the main star." "Zuo Zhuan" Ding Gong for four years: "The book of the Tang Dynasty was sealed to Xu Xia by the Tang Dynasty, and he set out for Xia Zheng to conquer Xinjiang." Du Note: "Summer is empty, summer is big, and today is Dayuan Jinyang." However, the "righteousness" in Historical Records of Zheng quoted the cloud in National Records: "Therefore, Tang Cheng is twenty miles west of Yicheng County, Jiangzhou." Tang Shu named Xiashi Yicheng. According to "Historical Records of the King": "The King of Wu collapsed and became king, and there was chaos in the Tang Dynasty, and the Duke of Zhou destroyed the Tang Dynasty. ..... so he named Tang Shuyu. Tang is in the east of the river and Fen, and Fang Baili. " Time is a tiny place.
Jinyang is in the west of fenshui, which does not conform to Sima Qian's description. Yicheng is in the east of Ershui, between Fenyue. You should know that Yicheng was once the fief of Tang Shu. Du Fu noted in Taiyuan that the summer site of Tang Shufeng was Jinyang. According to Geography of Hanshu, Taiyuan County said, "Jinyang, therefore, Poem became the kingdom of the Tang Dynasty, destroyed the Tang Dynasty and sealed his brother. Longshan is in the northwest. There are salt officials. Out of the golden water, into the east. " To the north of Huoshan, Yixian County was opened only after a public funeral, which has never been reported before. Uncle Tang Can will not be sealed in Taiyuan. In the era of Jin Xiangong, the state of Jin was still surrounded by Rong Di. "Yu Jin Yi": "The vastness of virtue makes Jin the capital; Isn't it appropriate to start in Jin? " Yu Jiner: "The slaughter of Confucius means that it is imperial, saying:' The Duke of Jin will die, Jing and Huo will think of it as a city, Fen, River, Yue and Yue will think of it as a canal, the people of Rong Di will actually surround it, and Wang will be the land ..." "The State of Jin is in Zhu Rong. Ji Jin married the fox Ji, and Yi Wu () and (), the sons of the fox Ji, became the monarch of the State of Jin.
"Zuo Zhuan Xiang Fourteen Years": "I will hold a branch of an army, and Fan personally counted the dynasties and said,' Come, Jiang Rong! In the past, the Qin people forced Naizu to leave Guazhou ... so I want to thank you for sharing the land with you and eating it. ""This Guazhou is not Guazhou. The fox gets its voice from the melon (guā sees hemp), and Guazhou should be the fox state. Guazhou County can prove that Guazhou is in the northwest of Shanxi. "Zuo Zhuan Gong Xuan Fifteen Years": "The Duke of Jin rewarded Chen Qian, the son of Emperor Huan, and also rewarded Guayan County." The extension of Guayan is the extension of Kuyan, Huyan and Juyan, and it is the male name, family name and suffix in Hu's name, which is equivalent to Yin in Chinese. "Guayan County" refers to Guazhou (Yin Zhi) County. Let the son live in it, which means that living in it is the king who allows people.
The foal branch can be simplified as *Goti, *Guti, *Koti, *Kuti, etc. Giant jū Yu Jian and Wang Li's cognate dictionary kio;; English colt, foal(foal is the pronunciation of colt, meaning c>f, o & gtOa and -t shedding). Zhi Qian translated Gu, Kang Monk Yi translated go, Zhu Luyan translated gro as the capital (see), Zhi Qian translated ku as Gou (see Yi, Hou, Hou), Zhi Yi translated ko, Kang Monk Yi translated Go as Qu (group, encounter); Komako can be simplified as * Gu, * Qu, * Ku, * Ke, etc. Zhihe, Wang Tianjie; ; Zhi Qian translated words, translated Ke, She Mo Teng and Zhu Fa Lan translated Tai as branches; Branches can be reduced to *ti. Pony branch *Goti is gothic, the first syllable of gothic Goti begins with the second syllable, and the consonant Got-ti is another pronunciation of Yue given by Gao Benhan. Foal branch * Guti is a flexion branch and a lunar branch, and Foal branch * Kuti is also a flexion branch. Jiang is Qiang, Rong is Hu, and Jiang Rong is; Hu Qiang, Xiao Yueshi also. My wú suspected model, yú suspected Jiyun fish, Wang Linjia, Vietnam ng? , Giniger? /ù、g? /gù; An Shigao translated gān into Yan (suspected deletion). From, Giniger chci, Lí; Zhi Qian translated Ri, lā, Li, and Kang Senghui translated the heat into Li (Lai Zhi, Kun, Ji Zhi, Ji Yun); From can be simplified as *ri, *rā, etc. My departure can be simplified as * Guri, * Gary, * Gula, * Gala and so on. The *Gati of Xiaomu, Wuli, Jiang Rong, Yueshi and Fox (the ancient rhyme is A, China, Xia, Hu and Fox are homophonic in ancient times) and *Goti are actually different Chinese translations of the same surname.
The foal branch, that is, the Yue family and the Fox family, was abandoned in the Jin Dynasty. Before and after the gold abandoned land, part of the Yue family moved westward, bringing the name of Guazhou to Dunhuang City, Gansu Province. Yue's native place is not between Qilian and Dunhuang, but in northern Shaanxi and northwestern Shanxi. The expansion of Qin Jin led to the westward migration of Yue family in northern Shaanxi and northwestern Shanxi to Qilian and Dunhuang. Some Vietnamese who migrated westward even crossed the Green Ridge and entered Pakistan. Gulaya, located between the Covent River, the Coase River and the Indus River in Alexander's expedition, was named after my departure. The root words of Cophen in Kefen River are Hu (fox) and Gao, and the suffix -phen is the suffix -pan in Turkish, that is, Fanfan in Chinese. Gura(e), the root of Guraeans, is my departure *Gurā. I set out from Gula and arrived there before Alexander's expedition in the early summer of 327 BC. There is no mention of Gyuro in Alexander Expedition. From the earth's point of view, Gulaya is Gyuro. Gandhara is a biography of Shu Wei in the Western Regions, which has been translated into the family of Xiaoyue, and The Family Biography of Tan Wuji, a monk, has been translated into Yue's Kingdom. The word Gandhāra is related to the moon in China and the Sanskrit Candra'' moon'. Levi said in Qiuci Mandarin and Its Research: "The ending of ara is the same as that of Tuhala and Gandhara, which are common in Central Asia, especially near Pamirs, and its origin is unknown." The ending of ara may be the same as -ana in Sogdiana and -land of Ala in Sanskrit. If so, Gandhara means the land of Gandhara. In Gandh, the *Gadh after -n falls off, and the *Ngadh after n is replaced by a prefix, which can be compared to the moon in China. Yu Yue suspects the moon, nguy, Vietnam? T Matteo Ricci's Miracle of Western Languages, published in Beijing in the thirty-third year of Wanli (1early 606), also uses ng and g to express the doubtful mother in Chinese, such as Wu G? (W u suspected dusk, Kinnige →, gú, Vietnamese ng? , Wang Linjia), my G? (wú suspected model, Giniger? /ù、g? /Guo, Vietnam ng? , Wang Linjia); Vogel (wü suspected, Kinnig gó, Vietnamese ng? First, Wang Li); Ai gái (Yi Yi Tai Fei Yi, Jin Nige Yi, N Yi, gái, Vietnamese ng? I, Wang Lingge); I am ng ò (w \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ Me, Wang Li-ng? )。 Other non-suspicious initials are also marked as G and ng, such as gy (Wei Yuzhi, Wei Yu Yan, Giniger G? éi? éi, Vietnamese vi, V? , Wang Li heuai); Foul Gui (Hu Ying Fei, Kinniggoe, Ue, Vietnamese U? , Wang liuat); Love ngái(ài Shadow Generation, Kinnig, Vietnamese ái, Wang Li? t); Yan Ngá n (Yan (Yan Ying Kan, Jini ge hán, Gá n/Gá n, Vietnam, Wang Li? M). The anonymous phonetic notation of Zazi in Huihuiguan, the manuscript department of the National Library of Paris is the same as that of Matteo Ricci, that is, some words are marked as ng, while others are marked as G .. But Ginigo only uses G to represent Chinese disyllabic letters, and there is no letter combination ng in his Chinese phonetic system. During the Three Kingdoms period at the end of the Han Dynasty, there were cases of Chinese mistranslation of Sanskrit G, such as An Shigao's translation of gān into Yan (suspected deletion); There was only one suspicious mother. Persian gh (? ) is equivalent to China's mother ng. Uighur Persian wuba 'er ghub ā r' fog', wuer's hair ghurfa'' pavilion', Wu Le ghul ā m' servant' (derived from Turkish qul'' slave'), with ghaz and z and turbidity, ghijhak'' piano' and bughazab. E Suspected stranger, Giniger gě, wade ě, ng ě, Vietnam ng? Ch, Wang Li's cognate dictionary ngeak;; Five W incarnations, Kinnig Ko, Wade Wu, Vietnam ng? Wang Li's cognate dictionary nga;; Ah ā shadow song, Kinnig no, Wade A, nga, Vietnamese A; An ān Shadow Cold, Kinnig gān, Wade An, ngan, Vietnamese An; Short shadow crab, Kinnig iài, Wade ai, ngai, Vietnamese n? y、o? I, Giniger, use the handwriting of G to represent Chinese disyllabic letters, Japanese G,? Free reading, China suspected mother and Persian gh (? ) quite, so ng can write g or? ; Judging from the dual representation of Matteo Ricci's mother ng and G, there is actually NG = G. An Shigao translated (v)pat into Yue (end of the month and box), gar, gat(v) and gadh into Exhaustion (group month), var, vara, vart, rāt and (v)vat into Yue (end of the month and box). ? (b) h (or? For Yue (shadow moon), Senkai Kang translated kar into Jie (see moon), ghāt into exhaustion (group moon), Zhi Qian translated kar and gad into exhaustion (group moon), gul(v) into digging (group moon, group affairs), hul into Yue (on the moon, at the end of the box), gat(v) and Kap. ? (bá and box end, help the moon), translate vat into Yue (shadow moon), Kang Seng will translate (v)pāt into Yue (end of the month and box), and Kang and Zhu Dali will translate vas into Yue (end of the month and box). According to Zhu Yi's translation, "Yue" can be simplified as ngadh and gadh;; Gandhara can be interpreted as' the land of the moon'.
In the 13th year of Jin Dynasty (638 BC), Luhun was lured by Qin Jin and moved to Dianyichuan in the suburb of Zhou, becoming six tribes of Huns. Lu Xiongnu is the Six Xiongnu. Lu's Biography of the Spring and Autumn Ram and Biography of the Seventeen Years of Zhao are called "the original meat", while the classic interpretation of Spring and Autumn Ram is called "the original" and "six", which is the most obvious evidence that Lu is six. "Luhun" is a name similar to "Ten surnames of Uighurs" and "Nine surnames of Oguz". This tribal alliance includes six tribes, namely, the so-called six sons of Luzhong: Kunwu, Shenhu, Peng Zu, Huiren, Cao surname and Jilian. Liu Soul is also called the glory of Yun, the glory of Yin and the soul of Lu. Before the migration, Luhun (Liuhun) was located in the northwest of Qin Jin. Guazhou refers to northern Shaanxi in the northwest of Jixian County, Shanxi Province, northern Shanxi in the north of Jixian County, and even the vast Alakazam including the capital of the Jin Dynasty. The Huishui River Basin in Shanxi was named after the fourth meeting between Shandong and China. Historical Records Wei: "In nine years (378 BC), Zhai defeated me." Suoyin: "In the water, at the water's edge." "Justice" quoted "Broad ambition": "Mountain clouds and water, 20 miles northeast of Jiangzhou Yicheng, water comes out of this mountain." Its land is in Yicheng County, Shanxi Province today. In Wang Li's cognate dictionary, the mother in the box will be painted as huat, the wife in the box as kuat and the wife in the box as kiat. Remove the middle tone, and Hui * Ji is Jie * Ji. Kang Seng will translate vat into hui (Summer Terrace, Building Terrace), and Hui for building Terrace can be drafted as *kat. Senkai Kang translated kar into Jie (seeing the moon), and the ending R of Jie kar became -t, meaning Hui. Meeting someone is marrying someone. "Biography of Shu Wei Xerox" said Xerox: "Separated from Xiongnu, scattered in Jieshi, and went to Dangwu Township." Wuxiang County, located in the Western Jin Dynasty, governs the northern part of Yushe, Shanxi. In the Sixteenth Kingdom, Schleswig was called the King of Zhao (AD 3 19), taking Wuxiang County as his hometown and setting it as Wuxiang County. Yushe is not far from Yicheng, between Fen and Yue. The Jieren to which Schleswig belongs should come from Huishui Valley.
In 206 BC, Xiang Yu enfeoffed the kings, and the Qin of the above counties made Dong Kun the Zhai king, all of whom were slaves. In the third year of Emperor Wendi, Guan Ying, the prime minister, was ordered to set off for 85,000, aiming at high slaves and attacking the right king. You, Wang Xian, walked out of the fort. "Qin Gaonu County ruled the north bank of Yanhe River in the northeast of Yan 'an City, Shaanxi Province, and it was abolished at the end of the Eastern Han Dynasty. How high is Wang Li's cognate dictionary? , anger crossbows are accepted, and slaves are also accepted; The so-called East Iran suffix -na is actually a slave to Chinese. Brahman's name is kokālika, and there are also Kogariga, Soliga, Soliga and so on. , translated into Sanskrit Ko. High can be reduced to *Cona. High slave *Cona means superior. Gao Nu may be related to Gao Luo. The names of Gao Nu and Zhai Wang indicate that this is Zhai Di. By the time of Xu Shen in the Eastern Han Dynasty (about 58- 147), the birthplace of Beiluoshui was still the land of Yi Bei. Shuowen said: "Luoshui left Zuofengyi and returned to the border of North Germany, and entered Wei in the southeast. From the sound of water. " This Luoshui River is also called Beiluo River; Originated in the southeast of Dingbian County, Shaanxi Province, it flows through Zhidan, Ganquan and Fuxian in the southeast, reaches the Naju River in Luochuan, flows through Pucheng, reaches the Weihe River in Dali, and flows eastward into the Yellow River. During the Sui Dynasty, Bai Di, who could speak Chinese, still lived in northern Shaanxi. The article "Danzhou Customs" in Volume III of Taiping Universe quotes the cloud of Illustrated Miscellaneous Notes of Sui Dynasty: "The common saying' Danzhou is plain and unremarkable. That is to say, it looks like Hu Erxia's language learning. Talking in vain means talking in vain, turning a deaf ear. In modern times, it is called tribal gathering Hu, and it is also after the vernacular is spoken. This proverb also shows that there were still white houses (places) in Danzhou until the illustrated miscellanies in the Sui Dynasty. Danzhou was originally named Fenzhou, and was changed to Danzhou in the third year of the Western Wei Dynasty (AD 554), which governed Yichuan (now northeast of Yichuan, Shaanxi). Sui Dynasty belonged to Yan 'an County, and its jurisdiction was equivalent to Yichuan County today. Yichuan and Jixian in Shanxi Province face each other across the Yellow River, and the bend of "Qubiandi" is between Shilou and Jixian. Yichuan is not far from Luohe; Baitu (White House) in Yichuan in Sui Dynasty is a legacy left by Bai Di who lived here in ancient times. During the Northern Wei Dynasty, Bai Zhai (Di), who had lived in China since ancient times, began to appear in the land of their ancestors in Shaanxi and northern Shaanxi under the name of/Fox Ji. Since the Northern Wei Dynasty, the Hu people who lived in the northwest of Fenshui in Bingzhou and the northeast of Yongzhou (the original activity area) were called "Buluo" or "Ji Hu" for short. The name of "Bubu" first appeared in the Biography of Shu Wei Jules Rong, and its cloud said: "Bubu Liu Hu Aru and others messed up the melon and ruined it ..." Hu, who stepped down and grew stronger, was a collection of Hu from the tribe. The Book of Wei calls this clan Shanhu and Hexi Hu in other places, and sometimes it is named after the county where this Hu is located, such as Xihu Hu, Lishi Lake, Tujing Lake, Shilou Hu and Wucheng County Hu. , Beiqi books generally follow. At the beginning of Zhou Shu, it was called "Ji Hu" or "Ji Hu". For example, in the second year of Baoding in Zhong Chuan (AD 564), Zhong Yue was the first one in the account. "Turks have come to Bing and asked me to * * * break" in the Northern Song Dynasty, Taiping Guangji called it the tribal Ji Hu. Zhou Shu's Biography of Ji Hu recorded in detail the distribution and customs of Ji Hu at that time: "From the west of Lishi to the east of stability, seven or eight hundred miles, living in the valley, the species flourished. Its vulgar aborigines also know how to farm. Less silkworm and more hemp. Her husband's clothes and death funeral are slightly the same as those in midsummer, while women wear mussels as earrings and neck ornaments. Living in the wrong place with Hua Min. His Qu Shuai knows a lot about words, but his language is barbarian, because translation is universal. Squatting is rude, greedy and endures harm. Vulgar is obscene, especially virgins. On the night of the wedding, the party and the prostitute separated, and the husband heard it, and it was more expensive. After I got married, I was quite free. Anyone who commits rape will be punished at any time. If the other brother dies, he will take his wife. Although it is divided into counties and counties, the number of households is listed, but it is light and different. Those who live in the mountains and resist danger do not do their best, but lean on danger fiercely, which is called chaos. " The custom of gathering Hu in a tribe is the custom of people surnamed Ji, and it is also the custom of Zhou Ji who was still in northern Shaanxi at that time. Ji Hu is located in the area of "west of Lishi and east of stability", that is, today's eastern Gansu, northwestern Shaanxi and western Shanxi. Ji Hu "lives in the valley", so it is also called mountain lake and mountain glory. At that time, Shang said that "the genre of language is barbarian, because translation is universal." Volumes 35 and 36 of Taiping Universe contain information in Jihu language: Ji Hu called "Xiang" "Ku [Shi]"; Call "slave" as "curry" (interest is transfer); Call "Shui Mu" "Weiya"; Call "Zang Lao Gu" Curry. "Ku" appears three times in these four qualifiers, which may be the noun prefix in Ji Hu dialect, which is roughly equivalent to the prefix "you" in ancient Chinese or the indefinite article A in English. Curry can be regarded as a slave of Turkic Qur, but it may also be a slave of Ku plus Chinese prefix. [History] Zhengzitong is the same as Gui. Tuotuo's "Ji Yun" defines Ge, translated by Zhi Qian (5) dha means killing (fixing mold and clarifying fish); In ancient Chinese, both Mo Yun and Shi Jian are A, and the transliteration word [Shi Jian] can be regarded as transliteration word Tu; "Ku[ Historical Review]" may come from the son of the Huns. By the Sui Dynasty, Ji Hu in Danzhou could already speak Chinese, so there was a saying that Danzhou had a white tongue and a tiger's head had a Chinese tongue.
In the Tang Dynasty, Ji Hu was a good soldier who defended the country. Chen Ziang said, "This country is a good soldier of Ji Hu. He is in Hedong Road of Dafa in Qidan and Liuhuzhou, Sui, Yan, Dan, Hebei and other States. It is known that he has gone to Yingzhou, but the border is empty and Lingxia is independent." (Chen Boyu's Collected Works, Volume 8, Top Military Secrets (Eight Articles)) But there was a rebellion in Ji Hu. In the first year of Hongdao (683), "[April] Shen Jia, Suizhou Tribe Jibaitie rebelled against Chengping County, and ordered General Cheng Wuting to discuss the soldiers." (Old Tang Book under Emperor Gaozong, page11) "White iron still exists, and Yanzhou Ji Hu also exists" (the third part of the book, page 73) There is no record of Ji Hu after the Tang Dynasty, and Ji Hu has been integrated into the Han nationality during the Tang Dynasty.
On the origin of Ji Hu, Biography of Zhou Shu Ji Hu said: "Gai Xiongnu is a different kind, and Liu Yuanhai is also a seedling of the Five Works. After Yun Shanrong and Sidi. " Volume 96 of "History of the North" also said: "Ji Hu retired and built another Xiongnu species, and Liu Yuan's five Miao people also." The article "Danzhou Customs" in Volume III of Taiping Universe quotes the cloud of Illustrated Miscellaneous Notes of Sui Dynasty: "The common saying' Danzhou is plain and unremarkable. That is to say, it looks like Hu Erxia's language learning. Talking in vain means talking in vain, turning a deaf ear. In modern times, it is called tribal gathering Hu, and it is also after the vernacular is spoken. "After the tribe, Ji Hu claimed to be Bai Zhai. Taiping Heavenly Kingdom clearly recorded that Ji Hu originated in ancient Bai Di. This statement is more credible than Zhou Shu and northern history, not only because it is Ji Hu's own statement, but also because this area has always been the activity area of Bai Di. Danzhou is in the northeast of Yichuan County, Shaanxi Province, and the Sui Dynasty belongs to Yan 'an County. The territory of Danzhou is equivalent to Yichuan County in Shaanxi Province today. Yichuan is located in the southeast of Yan 'an City, bordering Shanxi Province across the Yellow River to the east. This area has been the activity place of Bai Di since ancient times.